Cagliostro approached the couch and listened, for the great demagogue was speaking. His voice was harsh even in a murmur, though it still retained, according to Lemercier, "a slight meridional accent." The rosy light of the candelabrum beamed upon his cadaverous lips.

"Sprinkle me with perfumes, crown me with flowers, that thus I may enter upon eternal sleep."

Memorable words—the last words of Gabriel de Mirabeau. They embody the spirit of his sterile philosophy, and are in unison with the evanescence of his genius.[16] As Cagliostro observed the limbs convulsed and the eyes glazed with a simultaneous pang, he was caught up again into the darkness, and again his soul hearkened to the whispers of the Holy Voice.

"Thus," it said, "are those recompensed with disease and satiety, who are the slaves of their meanest, as of their noblest appetites; thus is their talisman shattered in the hour of its attainment."

BEETHOVEN.

When the reproachful accents ceased, Balsamo felt his feet once more pressing the earth, and the breezes rustling against his domino. He was wandering in the garden of what is termed the Schwarzpanier House, situated on a slope or glacis in the outskirts of Wahring. The evening was so far advanced, that candles already twinkled from the upper windows of the building, while the fires of the kitchens checkered the shrubs and gravel with patches of glaring light. Through the flowerbeds, and along the intricate paths of the shrubbery, the Alchemist strolled at a languid pace, musing upon the things he had already witnessed, when his vigilant ears caught the tones of a musical instrument. Although it was scarcely audible from the distance, Cagliostro was struck by the extreme beauty and espièglerie of the performance. He hurried forward in the direction from which the sounds proceeded, and at each step they became more distinguishable and bewitching. After a momentary feeling of indecision when he reached the walls of the Schwarzpanier, the Alchemist ascended a flight of steps, and passed through the open casement of a French-window into a modest sitting-room. The musician whose skill had attracted him, was seated in the gray twilight at a piano. Cagliostro scarcely noticed that he was a man of short stature but of muscular proportions; he scarcely remarked, indeed, either the apartment or its occupant; his whole consciousness was absorbed in the melody that streamed from the instrument.

At first, the fingers of the player seemed to frolic over the keys, as though they toyed with the vibrations of the strings. The sounds were sportive and jocund; they rippled like laughter; they were capricious as the merriment of a coquette. Then they merged into a sweet and warbling cadence—a cadence of inimitable tenderness, the very suavity of which was rendered more piquant by its lavish variations. The measure changed, with an abrupt fling of the treble-hand: it gushed into an air quaint and sprightly as the dance of Puck—comic—odd—sparkling on the ear like zig-zags: it threw out a shower of notes; it was the voice of agility and merriment; it was grotesque and fitful, droll in its absurd confusion, and yet nimble, in its amazing ingenuity. Gradually, however, the humorous movement resolved itself into a strain of preternatural wildness—a strain that made the blood curdle, and the flesh creep, and the nerves shudder. It abounded with dark and goblin passages; it was the whirlwind blowing among the crags of the Jungfrau, and swarming with the forms and cries of the witches of the Walpurgis; it was Eurydice, traversing the corridors of hell; it was midnight over the wilderness, with the clouds drifting before the moon; it was a hurricane on the deep sea; it was every thing horrible, wierdlike, and tumultuous. And through the very fury of these passages there would start tones of ravishing and gentle beauty—the incense of an adoring heart wafted to the black heavens through the lightnings and lamentations of Nineveh. Again the musician changed the purpose of his improvisation; it was no longer dismal and appalling, it was pathetic. The instrument became, as it were, the organ of sadness, it became eloquent with an inarticulate wo; it was a breast bursting with affliction, a voice broken with sorrow, a soul dissolving with emotions. Then the variable harmonies rose from pensiveness into frenzy, from frenzy into the noise and the shocks of a great battle; they swelled to the din of contending armies, to the storm and vicissitudes of warlike deeds, and soared at last into a pæan such as that of victorious legions when—

"Gaily to glory they come,
Like a king in his pomp,
To the blast of the tromp,
And the roar of the mighty drum!"

As the triumphant tones of the instrument rolled up from its recesses, and filled the apartment with a torrent of majestic sounds, as the musician swayed to and fro in the enthusiasm of his sublime inspirations, and enhanced the divine symphony by the crash of many thrilling and abrupt discords, the Rosicrucian gazed with awe upon the responsive grandeur of his countenance. The impetus of his superb imagination imparted an inconceivable dignity to every lineament, to his capacious forehead, to his broad and distended nostrils, to the fierce protrusion of his under-lip, to the mobile and generous expression of his mouth, to the tawny yellow of his complexion, to the brown depths of his noble and dilated eyes. There was something in unison with the glorious sounds that reverberated through the chamber, even in the enormous contour of his head and the gray disorder of his hair. He seemed to exult in the torrent of melody as it gushed from the piano and streamed out upon the dusk of the evening. While Cagliostro was listening in an ecstasy of admiration, he was startled by a sudden clangour among the bass-notes—the music seemed to be jumbled into confusion, and the ear was stunned by a painful and intolerable dissonance. On looking more intently, he perceived that the composer had let one hand fall abstractedly upon the key-board, while the other executed, by itself, a passage of extraordinary difficulty and involution. Then, for the first time, the thought struck him that the musician was deaf.[17] Alas! the supposition was too true: Beethoven was cursed with the loss of his most precious faculty. Those who appreciate the full splendour of his gigantic genius, those who conceive, with a distinguished composer now living, that "Beethoven began where Haydn and Mozart left off;" those who coincide with an eminent critic, in saying that "the discords of Beethoven are better than the harmonies of all other musicians;" those, in fine, who worship his memory with the devotion inspired by his compositions, can sympathise in that terrible deprivation of the powers of hearing, by which his art was rendered a blank, and the latter years of his life were imbittered. They will remember with gratitude the joys they have derived from the effusions of his fruitful intellect; they will call to their recollection the joyous chorus of the prisoners in Fidelio,—the sublime and adoring hymn of the "Alleluia" in The Mount of Olives,—the matchless pomp of the Sinfonia Eroica,—the passionate beauty of the sentiment of Adelaida,—the aerial grace of his quartets and waltzes,—the thrilling and almost awful pathos of the dirge written for six trombones,—but, above all, they will recall to mind the noblest work ever conceived and perfected by composer, one of the greatest achievements of the human mind, the Mass in D. And, bearing these wonders in their memory, their hearts will ache for the doom of Ludwig Von Beethoven. None of these things, however, being known to the Rosicrucian, his sympathies were aroused solely by what he himself had heard and witnessed. Still that was more than enough to fill his whole soul with commiseration, especially as the sounds again burst in bewitching concert from the instrument, and a new inspiration lit up the visage of the musician. Cagliostro found himself, with profound sorrow, returning into the silent darkness, and the solemn Voice stealing, for the last time, into his brain.

"Behold, Balsamo," it said, "the pleasures that may vanish with the loss of hearing. Behold, and shudder at the remembrance of thy blasphemies. Recognise the goodness of Omnipotence in thy five senses—value them beyond either rank, or wealth, or dignity, or fame, or power,—value them as the five mysterious talismans of human life; and, in their virtuous employment, know that earthly happiness is attainable!"