But Lady Pomfret is said also to have employed her talents upon more substantial things than pedantry. She had an early intercourse with the immaculate Mrs Clayton, with whom she was supposed to have negotiated the appointment of Lord Pomfret as master of the horse, for a pair of diamond rings, worth £1,400. The rumour appears to have obtained considerable currency; for one day when she appeared at the Duchess of Marlborough's with the jewels in her ears, the Duchess (old Sarah) said to Lady Wortley Montague, "How can the woman have the impudence to go about in that bribe!" Lady Wortley keenly and promptly answered,—"Madam, how can people know where wine is to be sold, unless where they see the sign?"
Another of the curiosities of this court menagerie, was Katherine, Duchess of Buckingham. She was a daughter of James the Second by Katherine Sedley, daughter of the wit, Sir Charles. James, who with all his zeal for popery was a scandalous profligate, and as shameless in his contempt of decent opinion as he was criminal in his contempt for his coronation oath; gave this illegitimate offspring the rank of a Duke's daughter, and the permission to bear the royal arms! She found a husband in the Earl of Anglesea, from whom she was soon separated; the earl died, and she took another husband, John Sheffield, Duke of Buckingham, certainly not too youthful a bridegroom. The duke, always a wit, had been in early life one of the most dissipated men of his day, and through all the varieties and vexations of a life devoted to pleasure, had reached his 59th year. Yet, this handsome wreck, almost the last relic of the court of Charles the Second, lived a dozen years longer, and left the duchess guardian of his son.
His lordly dowager afforded the world of high life perpetual amusement. Her whole life was an unintentional caricature of royalty. Beggarly beyond conception in her private affairs, she was as pompous in public as if she had the blood of all the thrones of Europe in her veins. She evidently regarded the Brunswicks as usurpers, and hated them; while she affected a sort of superstitious homage for the exiled dynasty, and gave them—every thing but her money. She once made a sort of pilgrimage to visit the body of James, and pretended to shed tears over it. The monk who showed it, adroitly observed to her, that the velvet pall which covered the coffin was in rags, but her sympathies did not reach quite so far, and she would not take the hint, and saved her purse.
At the opera, she appeared in a sort of royal robe of scarlet and ermine, and everywhere made herself so supremely ridiculous, that the laughers called her Princess Buckingham. Even the deepest domestic calamity could not tame down this outrageous pride. When her only son died of consumption, she sent messengers to all her circle, telling them, that if they wished to see him lie in state, "she would admit them by the back stairs." On this melancholy occasion, her only feeling seemed to be, her vanity. She sent to the Duchess of Marlborough to borrow the triumphal car which had conveyed the remains of the great duke to the grave. This preposterous request was naturally refused by the duchess, who replied, "that the car which had borne the Duke of Marlborough's dead body should never be profaned by another."
On her own deathbed, she declared her wish to be buried beside her father James the Second. "George Selwyn shrewdly said, that to be buried by her father, she need not be carried out of England," (she was supposed to be actually the daughter of Colonel Graham.) When she found herself dying, she carried on the melancholy farce to the last. She sent for Anstis, the herald, and arranged the whole funeral ceremony with him. She was particularly anxious to see the preparations before she died. "Why," she asked, "won't they send the canopy for me to see? Let them send it, even though the tassels are not finished." And finally, she exacted from her ladies a promise, that if she became insensible, they should not sit down in the presence of her body, till she was completely dead!
Such things told in a romance, would be criticised for their extravagance, but nothing is too extravagant for human nature. Reared in folly, pampered with self-indulgence, and bloated with vanity, the wholesome discipline of adversity would have been of infinite value to this woman and her tribe. Six months in Bridewell, varied by beating hemp, would have been the most fortunate lesson which she could have received from society.
Another of those persons, yet more remarkable for her position in life, was the second daughter of George II., the Princess Amelia. She was supposed to have been attached to the Duke of Grafton; but remaining single, and having nothing on the earth to do, she became a torment to the King, the Court, and every body. Idleness is the vice of high life, and discontent its punishment. The Princess became proverbial for peevishness, sarcasm, and scandal. Of course, fashion took its revenge; and where every one was shooting an arrow, some struck, and struck deep. The Princess grew masculine in her manners, and coarse in her mind. Her appointment as ranger in Richmond Park, one of those sinecure offices which are scattered among the dependants of the throne, made her enemies. Little acts of authority, such as stopping up pathways, brought the tongues of the neighbouring population and gentry upon her, until her royal highness had the vexation of seeing an action brought against her. After some of the usual delays of justice, she had the mortification of being beaten, and ultimately resigned the rangership. From this period she almost disappeared from the public eye, yet she survived till 1786, dying at the age of 71.
Mrs Clayton still held her quiet ascendancy, and her position was so perfectly understood, that her interest seems to have been an object of solicitation with nearly every person involved in public difficulties. Of this kind was her intercourse with the three sons of Bishop Burnet, all individuals of intelligence and accomplishment, but all in early life struggling with fortune. The character of the bishop himself is best known from his works: gossiping, giddiness, and imprudence in taking every thing for granted that he had heard, but honesty in telling it, belonged to the bishop as much as to his books. The chances of the Revolution placed him in the way of preferment; chances, however, which, if they had turned the other way, might have cost him his head. But he was on the right side in politics, and not on the wrong side in religion; and he won and wore the mitre in better style than any man of his age. His oldest son, William, was educated as a barrister; he lost his fortune in the South Sea bubble, and was sent to America as governor of New York. Subsequently he was removed to Boston, with which he was discontented, and after long altercations with the General Assembly of the province, he died of a fever, probably inflamed by vexation. Gilbert, the second son, was appointed chaplain to George I., was a man of clear understanding, and exhibited his knowledge of courts by siding with Hoadley. With all the distinctions of his profession opening before him, he died young. Thomas, the third son, differed from both his brothers, in the superiority of his talents, and the wildness of his temper. The manners of the time were a mixture of vulgar riot and gross indulgence. The streets were infested with ruffianism, and a society among the young men of rank and education, which took to itself the name of "The Mohocks," and whose barbarous habits were worthy of the name, insulted alike public justice and endangered personal safety. Thomas Burnet was said to have been engaged in some of their violences, though he, perhaps, was not one of the "affiliated." It may be naturally supposed, that those excesses grieved so distinguished a man as his father; and it is equally to be supposed that they led to frequent remonstrance. If so, they operated effectively at last.
One day the bishop, observing the peculiar gravity of his son's countenance, asked, "On what he was thinking."
"On a greater work than your 'History of the Reformation.'—My own," was the answer.