But no nation was ever hurt, as far as we have heard, by the light of genius shining on it from another. And as to this national literature—though it will not obey the conjurations of Mr Sims, we may be quite sure that, in due time, it will make its appearance. America can no more begin a literature, no more start fresh from its woods and its prairies, than we here in England could commence a literature, neither can it any more abstract itself from the influence of its own institutions, the temper of its people, its history, its natural scenery,

than we here in England can manumit ourselves from the influence of the age in which we live. These things determine themselves by their own laws. You may as well call out to the tides of the ocean to flow this way or that, as think to control these great tidal movements of the human mind. America cannot begin a literature, for it must look up to the same wellhead, or rather to the same mountain streams as ourselves; neither do we suppose that it is seriously anxious to disclaim all connexion with Bacon and Shakspeare, Milton and Locke; but it can, and will, continue and carry on a literature of its own in a separate stream, branching from what we must be permitted to call, for some time at least, the main current; and which, now diverging from that, and now approaching to it, will at length wear for itself a deep and independent channel.

But such slow and gradual progress of things by no means suits the impetuous patriotism of Mr Sims. He is possessed evidently with the idea that some great explosion of national genius would suddenly take place, if the people would but resolve upon it. It is an affair of public opinion, like any other measure of policy; if but the universal suffrage could be brought to bear upon it, the thing were done; it is from the electoral urn that the whole scroll of poets and philosophers is to be drawn. "Let the nation," he solemnly proclaims, "but yield a day's faith to its own genius, and that day will suffice for triumph!... Our development," he continues, "depends upon our faith in what we are, and in our independence of foreign judgment." One would think Mr Sims was fighting over again the war of independence. Or has some old speech of Mr O'Connell's on the repeal of the union got shuffled amongst his papers? One expects the sentence to close with the reiterated quotation,—

"Who would be free, themselves must strike the blow!"

As the freedom Mr Sims is struggling for, is the release from superior genius, superior intelligence, from philosophy and taste, we may surely congratulate him, at least, on his own personal attainment of it. He has "struck the blow" for himself—whatever blow was necessary. He is free. Free, and as barren, as the north wind. Free as the loose and blinding sand upon a gusty day—and about as pleasing and as profitable. His "Views and Reviews" demonstrate in every page that he has quite liberated himself from all those fetters and prejudices which, in Europe, go under the name of truth and common sense.

Mrs or Miss Margaret Fuller—the titlepage does not enable us to determine which is the correct designation, but, in the absence of proof to the contrary, we shall bestow, what we hope we shall not offend a lady who has written upon "Woman in the Nineteenth Century" by still calling the more honourable title—Mrs Margaret Fuller has touched upon the same theme in her papers upon literature and art. She, too, sighs impatiently after a national literature. In an essay devoted to the subject, she thus commences:—"It does not follow, because many books are written by persons born in America, that there exists an American literature. Before such can exist, an original idea must animate this nation, and fresh currents of life must call into life fresh thoughts along its shores."—(Vol. ii. p. 122.)

An original idea!—and such as is to animate a whole nation! Certainly it sounds fit and congruous that the new world, as their continent has been called, should give us a new truth; and yet, as this new world was, in fact, peopled by inhabitants from the old, who have carried on life much in the same way as it has been conducted in the ancient quarters of the globe, we fear there is little more chance of the revelation of a great original idea in one hemisphere than the other.

"We use the language of England," continues the lady, "and receive in torrents the influence of her thought, yet it is, in many respects, uncongenial and injurious to our constitution. What suits Great Britain, with her insular position, and consequent need to concentrate and intensify her life," (we hope our readers understand—we cannot help them if they do not,) "with her limited monarchy and spirit of trade, does not suit a mixed

race, continually enriched with new blood from other stocks the most unlike that of our first descent, with ample field and verge enough to range in, and leave every impulse free, and abundant opportunity to develop a genius, wide and full as our rivers, flowery, luxuriant, and impassioned as our vast prairies, rooted in strength as the rocks on which the Puritan fathers landed."

If the future genius of America is to write "to order," as some appear to think, it would be difficult to give him, a more perplexing programme than the lady here lays down. This rock of the Puritans, standing amongst the luxuriant, flowery, and impassioned prairies, presents a very heterogeneous combination. And whether one who had rooted himself upon such a rock would altogether approve the "leaving every impulse free," may admit of a question.