Still less should we raise an objection on the manifest improbability of this vigilant observer, a convalescent too, being able to keep upon his legs, running or walking, the whole of the night and of the next day, (to say nothing of the pedestrian powers of the old man.) In a picture of this kind, a moral idea is sought to be portrayed by imaginary incidents purposely exaggerated. The mind passing immediately from these incidents to the idea they convey, regards them as little more than a mode of expression of the moral truth. He who should insist, in a case of this kind, on the improbability of the facts, would find himself in the same position as that hapless critic who, standing before the bronze statue of Canning, then lately erected at Westminster, remarked, that "Mr Canning was surely not so tall as he is there represented;" the proportions, in fact, approaching to the colossal. "No, nor so green," said the wit to whom the observation had been unhappily confided. When the artist made a bronze statue, eight feet high, of Mr Canning, it was evidently not his stature nor his complexion that he had designed to represent.
Amongst the tales of Mr Poe are several papers which, we suppose, in the exigency of language, we must denominate philosophical. They have at least the merit of boldness, whether in the substratum of thought they contain, or the machinery employed for its exposition. We shall not be expected to encounter Mr Poe's metaphysics; our notice must be here confined solely to the narrative or inventive portion of these papers. In one of these, entitled "Mesmeric Revelations," the reader may be a little startled to hear that he has
adopted the mesmerised patient as a vehicle of his ideas on the nature of the soul and of its immortal life; the entranced subject having, in this case, an introspective power still more remarkable than that which has hitherto revealed itself only in a profound knowledge of his anatomical structure. As we are not yet convinced that a human being becomes supernaturally enlightened—in mesmerism more than in fanaticism—by simply losing his senses; or that a man in a trance, however he got there, is necessarily omniscient; we do not find that Mr Poe's conjectures on these mysterious topics gather any weight whatever from the authority of the spokesman to whom he has intrusted them. We are not quite persuaded that a cataleptic patient sees very clearly what is going on at the other side of our own world; when this has been made evident to us, we shall be prepared to give him credit for penetrating into the secrets of the next.
In another of these nondescript papers, "The Conversation of Eiros and Charmion," Mr Poe has very boldly undertaken to figure forth the destruction of the world, and explain how that great and final catastrophe will be accomplished. It is a remarkable instance of that species of imaginary matter of fact description, to which we have ventured to think that the Americans show something like a national tendency. The description here is very unlike that with which Burnet closes his "Theory of the Earth;" it is confined to the natural history of the event; but there is nothing whatever in Mr Poe's manner to diminish from the sacredness or the sublimity of the topic. With some account of this singular and characteristic paper we shall dismiss the volume of Mr Poe.
The world has been destroyed. Eiros, who was living at the time, relates to Charmion, who had died some years before, the nature of the last awful event.
"I need scarcely tell you," says the disembodied spirit, "that even when you left us, men had agreed to understand those passages in the most holy writings which speak of the final destruction of all things by fire, as having reference to the orb of the earth alone. But in regard to the immediate agency of the ruin, speculation had been at fault from that epoch in astronomical knowledge in which the comets were divested of the terrors of flame. The very moderate density of these bodies had been well established. They had been observed to pass among the satellites of Jupiter without bringing about any sensible alteration either in the masses or in the orbits of these secondary planets. We had long regarded the wanderers as vapoury creations of inconceivable tenuity, and as altogether incapable of doing injury to our substantial globe, even in the event of contact. But contact was not in any degree dreaded; for the elements of all the comets were accurately known. That among them we should look for the agency of the threatened fiery destruction, had been for many years considered an inadmissible idea. But wonders and wild fancies had been, of late days, strangely rife among mankind; and although it was only with a few of the ignorant that actual apprehension prevailed upon the announcement by astronomers of a new comet, yet this announcement was generally received with I know not what of agitation and mistrust.
"The elements of the strange orb were immediately calculated, and it was at once conceded by all observers that its path, at perihelion, would bring it into very close proximity with the earth. There were two or three astronomers, of secondary note, who resolutely maintained that a contact was inevitable. I cannot very well express to you the effect of this intelligence upon the people. For a few short days they would not believe an assertion which their intellect, so long employed among worldly considerations, could not in any manner grasp. But the truth of a vitally important fact soon makes its way into the understanding of even the most stolid. Finally, all men saw that astronomical knowledge lied not, and they awaited the comet.
"Its approach was not, at first, seemingly rapid, nor was its appearance of very unusual character. It was of a dull red, and had little perceptible train. For seven or eight days we saw no material increase in its apparent diameter, and but a partial alteration in its colour. Meantime the ordinary affairs of men were discarded, and all interest absorbed in a growing discussion, instituted by philosophers in respect to the cometary nature."
That no material injury to the globe, or its inhabitants would result from contact (which was now, however,
certainly expected) with a body of such extreme tenuity as the comet, was the opinion which gained ground every day. The arguments of the theologians coincided with those of men of science in allaying the apprehensions of mankind. For as these were persuaded that the end of all things was to be brought about by the agency of fire, and as it was proved that the comets were not of a fiery nature, it followed that this dreaded stranger could not come charged with any such mission as the destruction of the globe.