It will not generally be disputed that a correct view of the main cause of distress is contained in what follows:—

"The famine, consequent on the failure of the potato crop in 1846, considered independently of disease, presents a still more remarkable collection of facts, the proper view of which appears to me to be this. The potato is an article of diet throughout the whole of this country, particularly useful to the working classes, and its importance to them seems to be fully illustrated by the pretty frequent occurrence of scurvy in many places, where it had been unknown for more than a century, since the beginning of the winter 1846-7,—that is, since the use of the potato has been necessarily nearly abandoned.

"But it is only in certain districts that the people have been absolutely dependent on the potato, and been reduced to absolute destitution by its failure; and the reason obviously is, that the potato, although much less desirable, as the chief article of diet, than many others, is that by which the greatest number of persons may be fed from a given quantity of land in this climate. When we find a population, therefore, living chiefly on potatoes, and reduced to absolute destitution, unable to purchase other food, when the

potato crop fails,—we have at once disclosed to us the undeniable fact, that that population is redundant. It is greater than can be maintained in that district, otherwise than on the poorest diet by which life can be supported, and greater than the labour usually done in that district demands. Now I formerly stated, that such a redundant population, living, as a foreign author expresses it, 'en parasite,' on the working people of the country, exists most remarkably in Scotland, in districts where no poor-law is enforced; and I have now only to show how amply that statement is confirmed by the facts which the present famine in some parts of Scotland has brought to light."

Whatever be its merits, the argument for a comprehensive Poor Law is placed on its true basis in the following passages:—

"If it be still said, that there is a difficulty in perceiving how the natural increase of population should be restrained,—implying that marriages should in general be rendered later and less productive,—by laws which give protection against destitution, I can only repeat what I formerly stated, that in order to understand this, it is only necessary to suppose, what is quite in accordance with individual observation, that human conduct, and particularly the conduct of young persons, is more generally influenced by hope than by fear,—that more are deterred from early and imprudent marriages by the hope and prospect of maintaining and bettering their condition in life, than by the fear of absolute destitution. The examples of the Highlands and of Ireland are more than enough to show, that this last is not a motive on which the legislator can place reliance, as influencing the conduct of young persons in extreme poverty. No legislation can take from them the resource of mendicity, of one kind or another, as a safeguard, in ordinary circumstances, against death by famine; and experience shows that those who are brought up in habits of mendicity, or of continued association with mendicants, will trust to this resource, and marry and rear families, where no other prospect of their maintenance can be perceived; whereas those who have been brought up in habits of comparative comfort, and accustomed to artificial wants, will look to bettering their condition, and be influenced by the preventive check of moral restraint, to a degree, as Mr Farr—judging from the general results of the registration of marriages in England—expresses it, which 'will hardly be credited when stated in figures.'

"I have repeatedly stated likewise, that I consider an efficient poor law, extending to all forms of destitution, as affording a salutary preventive check on early marriages and excessive population in another way, which is easily illustrated by statistical facts, viz. by making it obviously the interest of landed proprietors always to throw obstacles in the way of such marriages among persons who are likely to become burdensome on the poor rates, i. e. among all who have no clear prospect of profitable employment. The number of crofters, and still more of cotters, living en parasite on the occupiers of the soil in the Highlands, is the theme of continual lamentation; but the question seldom occurs to those who make this complaint,—would such a population be allowed to settle on the lands of an English proprietor, who is familiar with the operation of the poor-rate?"

The following remarks also are well deserving of attention:—

"But, setting aside the argument of Malthus against effective Poor Laws, the chief resource of the opponents of such laws has of late years been the assertion, that a legal provision against destitution leads naturally to relaxation of industry; that idleness, if not improvidence, is thus fostered among the poor, and that in this manner, the improvement of a country, necessarily dependent on the industry of its lower orders, is retarded. I have always maintained, that this assertion likewise is distinctly refuted, and not only that it is refuted, but the very contrary established, by statistical facts; that it is indeed made in face of the demonstrable fact, that the nations most celebrated for industry have long enjoyed a legal protection against destitution; that the people of England, speaking generally, are probably, to use the words of Lord Abinger,—'the most trustworthy and effective labourers in the world,' and that the greatest degree of idleness to be seen on the face of the earth exists among people who have no such protection; whose only resource, therefore, when destitute, is mendicity."

Dr Alison endeavours to show that wherever the labour test is applied, an able-bodied Poor Law is disarmed of its apparent dangers.