In short, our impression in rising from the perusal of this notable speech, is deep surprise that such a man should ever have been made the leader of a popular party, or the representative of a fixed opinion. That it should have been so, is a reflection that cannot be flattering to many of his followers, and least of all to those who threw aside their opinions to undertake the advocacy of his. But the spell is now broken, the mask removed, and we behold the egotist, the railer, and the fanatic. Let us sum up in a few words, for the benefit of posterity, the great free-trader's opinion of the Duke of Wellington, and then take leave of the most discreditable subject which for a long time we have been called upon to notice.
Mr Cobden does not share in the general veneration for the Duke. Mr Cobden thinks that the Duke ought to preach forgiveness for Waterloo. Mr Cobden thinks that every man, possessing the ordinary feelings of humanity, must condemn the Duke for having stated that, in his opinion, the defences of the country are insufficient. Mr Cobden thinks it a lamentable spectacle that the Duke should have written such a letter. Mr Cobden hints that the Duke is a dotard, because he has ventured to express, on a military subject, an opinion contrary to that of Cobden. And Cobden further maintains, that there is not a more affectionate nor domesticated race on the face of the earth than the French.
After this we need add nothing more. Our opinion of Mr Cobden could be thoroughly expressed in a much shorter sentence.
ROMANISM IN ROME.
CATECHISM IN THE MINERVA.
"Occidit miseros crambe repetita magistros."—Juvenal.
"Et qui parlant beaucoup ne disent jamais rien."—Boileau.
Visitors to Rome are ofttimes puzzled and surprised at hearing the very unusual affix, della Minerva, applied to one of the Christian churches of that city; more especially when they find it also familiarly known to the common people, not so well read as their priests in the calendar of the saints, as La Sta. Minerva; but the apparent misnomer originates in an ellipsis of the full title, which runs thus, Sta. Maria sopra Minerva—the church in question having supplanted a temple formerly dedicated to Pallas, upon the ruins of which it has been reared. But though the goddess of wisdom still retains a nominal interest in the edifice, certainly, to judge from the catechetical exercises of which we are about to give a specimen, her reign is past, and there remains but the nominis umbra in lieu of it. Exorcised the church, she has been fain to accept such a humiliating asylum in the library adjoining, as inquisitorial Dominicans would be likely to afford a heathen goddess, whose proceedings they must narrowly watch. There she has the mortification of hearing, from year to year, some new relay of "gray-hair'd synods damning books unread," and, club-fashion, blackballing all her friends in order to make way for their own; just as old Pope Gregory is said to have burned a whole library of Pagan literature, that the Christian Fathers and Roman Catholic Saints might have more elbow-room; and also that, in the absence of rivals, their authority might not be disputed. "Fertur beatus Gregorius bibliothecam combussisse gentilum, quo divinæ paginæ gratior esset locus et major auctoritas et diligentia studiosior."[A]
At Easter-tide, those who have any curiosity on the subject may hear Bellarmine's Catechism, as it is squealed, bawled, or otherwise intonated by the young children of the different Riones, and commented on and explained for their edification by the pedagogue priest of the district. He is generally surrounded at such times by a bevy of from forty to fifty scholars, gamins or gamines as the case may be; and to work they set with such earnestness of vociferation that all Bedlam and Parnassus, raving and reciting together, could not well surpass the discord: the shrill diapason, peeling through nave and aisle, shakes the floating Baldaquino, and makes the trembling walls bellow again, furnishing an apt and lively illustration of the "convulsaque marmora clamant" of the poet.