"But the first lawgivers were priests," quoth my father.

"Sirs, I am coming to that. Whence arises the desire of honour, but from man's necessity of excelling—in other words, of improving his faculties for the benefit of others,—though, unconscious of that consequence, man only strives for their praise? But that desire for honour is unextinguishable, and man is naturally anxious to carry its rewards beyond the grave. Therefore, he who has slain most lions or enemies, is naturally prone to believe that he shall have the best hunting fields in the country beyond, and take the best place at the banquet. Nature, in all its operations, impresses him with the idea of an invisible Power; and the principle of honour,—that is, the desire of praise and reward,—makes him anxious for the approval which that Power can bestow. Thence comes the first rude idea of Religion; and in the death-hymn at the stake, the savage chants songs prophetic of the distinctions he is about to receive. Society goes on; hamlets are built; property is established. He who has more than another has more power than another. Power is honoured. Man covets the honour attached to the power which is attached to possession. Thus the soil is cultivated; thus the rafts are constructed; thus tribe trades with tribe; thus Commerce is founded and Civilisation commenced. Sirs, all that seems least connected with honour, as we approach the vulgar days of the present, has its origin in honour, and is but an abuse of its principles. If men now-a-days are hucksters and traders—if even military honours are purchased, and a rogue buys his way to a peerage—still all arise from the desire for honour, which society, as it grows old, gives to the outward signs of titles and gold, instead of, as once, to its inward essentials,—courage, truth, justice, enterprise. Therefore, I say, sirs, that honour is the foundation of all improvement in mankind."

"You have argued like a schoolman, brother," said Mr Caxton admiringly; "but still, as to this round piece of silver,—don't we go back to the most barbarous ages in estimating so highly such things as have no real value in themselves—as could not give us one opportunity for instructing our minds."

"Could not pay for a pair of boots," added Uncle Jack.

"Or," said Mr Squills, "save you one twinge of the cursed rheumatism you have got for life from that night's bivouac in the Portuguese marshes—to say nothing of the bullet in your cranium, and that cork leg, which must much diminish the salutary effects of your constitutional walk."

"Gentlemen," resumed the Captain, nothing abashed, "in going back to these barbarous ages, I go back to the true principles of honour. It is precisely because this round piece of silver has no value in the market that it is priceless, for thus it is only a proof of desert. Where would be the sense of service if it could buy back my leg, or if I could bargain it away for forty thousand a-year? No, sirs, its value is this—that when I wear it on my breast men shall say, 'that formal old fellow is not so useless as he seems. He was one of those who saved England and freed Europe.' And even when I conceal it here," (and devoutly kissing the medal, Uncle Roland restored it to its ribbon and its resting-place,) "and no eye sees it, its value is yet greater in the thought that my country has not degraded the old and true principles of honour by paying the soldier who fought for her in the same coin as that in which you, Mr Jack, sir, pay your bootmaker's bill. No, no, gentlemen. As courage was the first virtue that honour called forth—the first virtue from which all safety and civilisation proceed, so we do right to keep that one virtue at least clear and unsullied from all the money-making, mercenary, pay-me-in-cash abominations which are the vices, not the virtues, of the civilisation it has produced."

My Uncle Roland here came to a full stop; and, filling his glass, rose and said solemnly—"A last bumper, gentlemen.—'To the dead who died for England!'"

CHAPTER III.

"Indeed, my dear, you must take it. You certainly have caught cold: you sneezed three times together."

"Yes, ma'am, because I would take a pinch of Uncle Roland's snuff, just to say that I had taken a pinch out of his box—the honour of the thing, you know."