"Farewell!" echoed Fanny, still not looking up.
"Farewell—sister! There—I have boldly said the word; for—for"—I hurried to the door, and, there turning, added, with what I meant to be a smile—"for they say at home that I—I am not well; too much for me this; you know mothers will be foolish; and—and—I am to speak to your father to-morrow; and—good-night—God bless you, Miss Trevanion!"
REPUBLICAN FIRST-FRUITS.
When reviewing, in last month's Magazine, the accumulated French novels of the summer, we reserved two, partly on account of incompleteness and tardy arrival, but chiefly as worthy of a separate notice. They belong to a branch of literature not much cultivated in France of late years, but which revives and flourishes by favour of recent convulsions, and of the present feverish political atmosphere of the country. Political satire, even in the gay disguise of fiction, was not quite a safe venture during the reign of Louis Philippe the king. Bearing in mind certain arbitrary infractions of the liberty of the press, it might well have proved a dangerous one under the rule of Cavaignac the dictator. Nevertheless, here are two books of sharp jests, that must be caustic to the cuticle of the heroes and votaries of the republican regime. In style different, their aim is identical: it is nothing less than an exposure of the faults, follies, and deceptions of the French republic. One is comedy, the other broad farce; whilst the latter plunges into burlesque, the former rarely oversteps the limits of polished satire, and often but faithfully depicts—with altered names, but with scarcely a touch of caricature—scenes and personages in the great serio-comic drama enacting in France since February last. There can be no dispute as to the comparative merits of the books, nor, indeed, can a comparison be instituted between them. Jérome Paturot has, in some parts, almost the weight of history, and it would not be surprising to see it hereafter so referred to. It is the work of a man of acknowledged talent, an esteemed and experienced writer, a member of the legislative chamber both before and since the expulsion of the King of the French. If occasionally rather diffuse, M. Louis Reybaud is always witty and shrewd: he is an acute observer; and, to crown our praise, he is evidently of stanch Tory principles. There is a strong good sense, a calm contempt of cant and of pseudo-liberalism, a stripping, whipping, and pickling of humbug, in his Jérome Paturot, at any time agreeable to behold, but peculiarly refreshing just now, by its contrast with the folly, hypocrisy, and fanaticism of many of his countrymen. We are glad to find there still are Frenchmen capable of thinking and writing so soundly and sensibly—a fact which, with every disposition to judge the nation favourably, recent events have almost made us doubt. "Jérome Paturot in quest of the best possible Republic" is more than witty, spirited, and amusing. Its strong good sense and sledge-hammer truths may and must influence, in a right direction, the minds of many of its French readers. Should any of these be so obtuse as not fully to appreciate Jérome's sly wit and pungent epigrams, to them Monsieur Bonardin addresses himself, secure of comprehension: him every one will understand. The dramatised narrative of his misadventures, commencing on the morrow of the republic's proclamation, and comprised in thirteen decades, was doubtless suggested by the perusal of Paturot, and this the anonymous author tacitly acknowledges, rather than attempts to conceal. He chooses his hero in the same respectable trade to which Jérome devoted his time and industry, when the ambitious cravings of his restless youth had subsided, and before increasing wealth, the epaulets of a captain of nationals, and the glitter of a citizen-king's court, turned him from the paths of commerce, to climb an eminence whence he finally got a fall. Paturot and Bonardin are both bonnetiers, or hosiers—venders of unpoetical white nightcaps, pointed and tasselled, and of other wares woven of cotton. Either on account of the prosaic associations suggested by these useful manufactures, or for some other reason, to us unknown, the bonnetier is a favourite character with French writers when they wish to portray a good, simple-hearted, steady-going, pusillanimous Parisian burgess. Bonardin is all this: a bachelor and an epicure, he leads a monotonous but happy existence in the society of Babet and Criquet, his housekeeper and clerk; loves his dinner, his bed, and his ease; and, although a corporal in the national guard, has attained the mature age of fifty-five in profound ignorance of the process of loading and firing a musket. In short, he is the last man in the world to make or meddle with the revolution, whose passive victim, from the mere fact of his lot being cast in Paris, he unfortunately becomes. Paturot is another sort of character. Originally simple enough, his wit has been sharpened by deceptions and reverses. Although to many of our readers M. Reybaud's former works[11] are already well known, we briefly sketch, for the use of those who have not met with them, the career of Jérome Paturot previously to the advent of the republic. Aspiring, as a young man, to higher occupations than the sale of cottons, he refused a partnership with his uncle, a thriving hosier, to dabble in literature, art, journalism, and various unlucky speculations. Reclaimed at last, he settled down to stockings; married Malvina, a warm-hearted, ready-witted, high-spirited grisette, who had long shared his precarious fortunes; throve apace, went to court, was elected deputy, and at last, by extravagance and mismanagement, found himself ruined, and was fain to retire into a provincial nook, to vegetate upon the wretched salary of a petty government appointment. Here, soured by misfortune, he grumbled himself into republicanism. But when the republic came, he, the only pure and genuine "republican of the eve" in the town, was elbowed aside by mushroom "republicans of the morrow," and deprived of his place; whereupon his wife sent him to Paris, to recover it or get a better one, and followed him herself, after bringing about, by an active canvass and clever manœuvres, the election to the National Assembly of one Simon—an honest, ignorant miller, with a strong arm, a thick head, and a sonorous voice—at whose house the Paturots had occasionally paused for refreshment in their country walks, and through whom Malvina reckons on advancing her husband's interests, and on commanding a vote in the Chambers.
At Paris, Paturot meets an old friend, Oscar, an artist, remarkable for a large beard and a small talent, and for a vanity that nothing can intimidate. In his society, and in the intervals of his place-hunting—to all appearance a fruitless chase—Jérome begins a course of "Life under the Republic," his rambles and adventures serving as pegs whereon to hang cutting satire of the anomalies and absurdities of the new order of things. At first he is greatly struck by the gay aspect of the town.
"Paris was in continual festival—its busy life exchanged for complete idleness. Eager for amusement, the crowd quitted the workshop, to pick and choose amongst the pastimes offered them. These were abundant; archery, games at the ring, lotteries in the open air—a perpetual fair. It seemed a new Cocaigne, and a people exempt from all cares for the future. Happy shepherds! fortunate sheep! Theological divertisements for those; for these a free field and plenteous pasture. Thus were the parts distributed in this eclogue worthy of Gessner. Now and then, it is true, there were a few more fireworks than were ordered, and some of the illuminations were not quite spontaneous; but these were imperceptible blemishes in a glorious picture. In pursuit of an idea, I was tempted to think I had found it realised on my path without trouble or effort, and as a gift of circumstances.
"Nevertheless I had my doubts, my fears, that this apparent joy was a mask to mysterious sufferings. In these joyous cries and bursts of enthusiasm, there was a something harsh and artificial, which roused my suspicions. At the bottom of this feverish activity, I sought labour, serious labour—the health of the soul and the bread of the body—and I found it not. These men, so ardent in their rejoicings, daily borrowed from the commonwealth a portion of its substance, giving nothing in return. Could this last? Did they themselves think it could? The inquiry was worth making. I addressed myself to persons of all ranks and classes. The problem was simple enough. If the republic was really the joy and pride of France, it of course insured the happiness of individuals."