That the ignorant should write ignorantly, that professional sight-hunters should go sight-hunting to the ends of the earth, that minds born for nothing but scribbling should scribble to their last drop of ink or blood, can neither surprise nor irritate; but that they should publish, is the crime.
If we are told that this is but a harmless impertinence after all, we reply—No, it does general mischief; it spoils all rational travel; it disgusts all intelligent curiosity; it repels the student, the philosopher, and the manly investigator, from subjects which have been thus trampled into mire by the hoofs of a whole tribe of travelling bipeds, who might rejoice to exchange brains with the animals which they ride.
No sooner does the year shake off its robe of snow, and the sun begin to glimmer again, than the whole tribe are in motion; no matter where, all places are alike to their pens—the North Pole or the Antarctic. One of them thinks America an unexhausted subject, and we find her instantly on board the good ship Columbia, flying in the teeth of wind and tide, to caricature New York. Another puts on her wings for that unknown spot called Vienna; sends in her card to nobles and ministers; caricatures them too; talks of faces which she had never seen, describes fêtes to which she would never have been admitted, and quotes conversations which she never heard. Another takes a sweep of the French coast, and showers us with worn-out romance and modern vapidity, till we are sick of the art of printing, and long for the return of that happy period when the chief occupations of the fair sex were cookery and samplers. To all this, however, there are exceptions; some of the sex, modest, well-informed, and capable of informing others, indulge the world, from time to time, with works which "it would not willingly let die." But our horror is the professional tourist; the woman who runs abroad to forage for publication; reimports her baggage, bursting with a periodical gathering of nonsense; and with a freight of folly, at once empty as air and heavy as lead, discharges the whole at the heads of a suffering people.
Miss Martineau, however, deserves to stand in another category. She is a lively writer; if she seldom enlightens the reader of her pages, she seldom sends him to sleep; she prattles amusingly; and by the help of Wilkinson and Lane for the antique, and her own ear-trumpet and spectacles for the modern, she makes out of an Egyptian ramble a very readable book. And this book is by no means a superfluity; for, excepting Palestine, there is no country on earth which possesses so strong an interest for the Biblical student; or will, within a few years, possess so strong an interest for the whole political world. France, Russia, and Italy, are probably at this moment alike speculating on the changes which threaten Egypt. The death of Mehemet Ali cannot be far off. Ibrahim is sickly. The succession of eastern dynasties is the reverse of regular; and if by any chance war were lighted up at one end of the Mediterranean, it would be sure to burst out at the other. Egypt would be the prize of battle. To England the possession would be of little value; she has colonies enough, and she certainly will not be guilty of the crime of usurpation; but it will be of first-rate importance to her that Egypt shall not fall into the hands of a hostile power; for she cannot suffer her road to India to be barred up. Her natural policy would be to see it restored to the Ottoman. But how long will the Ottoman himself last? A Russian fleet at the mouth of the Bosphorus, with a Russian army encamped on the plains of Adrianople, would settle the occupancy in a week. In the mean time, France keeps up a powerful army in Algeria; and the question is, which would be first in the race for Alexandria? We observe that Ibrahim is building fortifications, and concentrating his strength on the sea-side; and the sagacity of this gallant son of a gallant father must often look to the sands of the Libyan desert, and listen for the sounds of the trumpet from the shores of Cyreniaca.
Miss Martineau is lady-president of the gossip school; and it is one of the especial characters of that school, to think that every trivial occurrence of their lives merits the attention of mankind. She thus informs us of the first idea of her journey.
"In the autumn of 1846, I left home for, as I supposed, a few weeks, to visit some of my family and friends. At Liverpool, I was invited by my friends, Mr and Mrs Richard V. Yates, to accompany them in their proposed travels in the East. At Malta, we fell in with Mr Joseph C. Ewart, who presently joined our party, and remained with us till we reached Malta on our return. There is nothing that I do not owe to my companions for their unceasing care. They permitted me to read to them my Egyptian Journal. There was not time for the others." All this is in the purest style of gossipry. Her first views of Africa belong to the same style. On a "lurid evening in November," she saw a something, which, however, was not the African shore, but an island. At last, however she saw a headland, a sandy shore, a tower; but even this was not Egypt. So she steamed on, until certain signs gave the presumption that Alexandria lay in the distance. She "expected" to have arrived at noon, but was detained until twilight! All those things might have happened to her if she had been sitting in a bathing machine any where between Brighton and Dover,—the Martello supplying the place of the Arab tower, to considerable advantage. She then followed the route of the million, the Cairan canal, Cairo, and the Nile, up to the Cataracts.
She has a picturesque pen, and describes well; her art being to strike off the first impression on her mind, with the first impression on her eye. One of her fellow-travellers had asked her whether she would wish to have the first glimpse of the Pyramids; she made her way through the passengers to the bows of the boat, and there indulged herself with her triumph over the "careless talkers."
"In a minute, I saw them, emerging from behind a sandhill. They were very small, for we were still twenty-five miles from Cairo. But there could be no doubt about them for a moment, so sharp and clear were the light and shadow on the two sides which we saw. I had been assured that I should be disappointed in the first sight of the Pyramids. And I had maintained that I could not be disappointed, as of all the wonders of the world this is the most literal, and to a dweller among mountains, like myself, the least imposing. I now found both my informant and myself mistaken. So far from being disappointed, I was filled with surprise and awe; and so far from having anticipated what I saw, I felt as if I had never before looked on any thing so new, as those clear, vivid masses, with their sharp blue shadows, standing firm and alone in their expanse of sand. In a few minutes they appeared to grow wonderfully larger, and they looked lustrous and most imposing in the evening light. This impression of the Pyramids was never fully renewed. I admired them every evening from my window at Cairo, and I took the surest means of convincing myself of their vastness, by going to the top of the largest; but this first view of them was the most moving, and I cannot think of it now without emotion."
It is remarkable that, after some thousand years of ancient inquiry, and at least a century of keen and even of toilsome research, by modern scholarship, the world knows little more of the Pyramids than it knew, when the priesthood kept all the secrets of Egypt. By whom they were built, for what, or when, have given birth to volumes of researches; but to those questions no answers have been given worth the paper they cost in answering. Whether they were built by Israelite slaves or by Asiatic invaders, for sacrifice or for sepulture, or for both, or for the glory of individual kings, or for the memory of dynasties, or for treasure-houses, or for astronomical purposes, or for the mere employment of the multitude—workhouses having probably found their origin in Egypt—or for the rough ostentation of royal power: all are points undetermined since the travels of Herodotus. But that they must have cost stupendous toil, there is full evidence—the great Pyramid covering thirteen acres; exhibiting a mass of stone equal to six Plymouth break-waters, and rising to a height of 479 feet, or 15 feet higher than St Peter's spire, and 119 higher than St Paul's.
But this style of monstrous building perplexes as much by its general diffusion, as by the magnitude of its several instances. We find it not only in Egypt, where the Pyramids spread for seventy miles along the western shore of the Nile, and once evidently clustered like Arab tents, but in Upper Egypt and Nubia: they are to be found also in Mesopotamia. The Birs Nimrod, (the temple of Belus,) and the Mujelibè, near Babylon, were evidently built on the pyramidal plan, if not actual pyramids. They have been found in India. They have been found even on the other side of the Atlantic; and the largest in the world is the pyramid of Cholula, in Mexico, covering an area of more than forty-seven acres, or above three times the base of the greatest Egyptian pyramid. All the pyramids, in both Asia, Africa, and America, have the sides facing the cardinal points, excepting those of Nubia,—an exception probably arising from the rudeness of the people. In many of those pyramids, remnants of the dead, and bones of the lower animals, have been found; but both may have been placed there for purposes of superstition. The resistance of the pyramidal form to the effects of climate has been surmised as the origin of the choice; but the equatorial countries of the East know little of the weather which, among us, destroys public constructions. It is at least possible, that a form so little adapted to dwelling, or to any of the common uses of life, or even to the direct purposes of sepulture, may have been chosen, from its resemblance to the shape of flame kindled on a large scale. The Egyptians chiefly buried their dead in catacombs. The pyramid was undoubtedly borrowed from the East; and, like the obelisk—also an Eastern memorial, whose general uselessness still perplexes inquiry—may have been an emblem of that worship of fire, which ascends to so remote an antiquity, was the worship of the early East, and was, we are strongly inclined to believe, the general worship of the apostate antediluvian world.