At the revolution of 1688, the laureate was discrowned, as well as King James; and he condescended to revenge himself by Macflecnoe on his substitute Shadwell, as if he had not beforehand administered sufficient chastisement to that miserable Og, in the bitter satire with which he supplied Tate for the second part of Absolom and Achitophel. One might pity Shadwell under the lash of such an enemy as Dryden, if his writings either in verse or prose entitled him to a grain of respect. Charles, sixth Earl of Dorset—himself an elegant wit and indifferent versifier, but the descendant and representative of a very illustrious poet, Sackville, the first Earl, author of the noble "Induction to a Mirror for Magistrates"—vindicated his recommendation of Shadwell to the poet-laureateship, "not because he was a poet, but an honest man." We suppose he meant that he had not oscillated between Popery and Reformation like Dryden, and that he was more honest, also, in a political sense, and less liable to suspicion as an adherent of the expelled monarch's heartless daughter, and her Dutch husband, the hero of the Boyne and Glencoe. But, in another and not unimportant sense, Shadwell was far from honest; for he was notorious for the ribaldry of his conversation. It has been asserted, while that fact was admitted, that, as an author before the public, he was a promoter of morality and virtue. Nothing can be more untrue. Of his many comedies, there is none which is not as rife in pollution as any of the grossest plays of the time. But their boasted humour is physic for the bane; for it is distilled "from the dull weeds that grow by Lethe's side." His comedies are five-act farces of wearisome vulgarity, and, though suffered in their day, were destined, as Pope leniently expresses it in the Dunciad,
"Soon to that mass of nonsense to return,
Where things destroyed are swept to things unborn."
In "The Royal Shepherdess," however, a play in blank verse, altered by Shadwell from Fountain of Devonshire, there are some fine lines, so far above any thing known to be Shadwell's that we readily take him at his word in his preface, where, modest for once, he invites the reader, if he finds any thing good in the play, to set it down to Mr Fountain. The following lines are a favourable specimen, notwithstanding the breeding barrenness:—
"No more, no more must we scorn cottages;
Those are the rocks from whence our jewels come.
Gold breeds in barren hills; the brightest stars
Shine o'er the poorer regions of the north."
Still better, where a king, in a vicious attempt upon an innocent girl, has compelled her consent to a meeting at night. The queen, apprised of the design, personates the intended victim, and appeals to his conscience with an effect that he thus describes:—
"She only whisper'd to me, as she promised,
Yet never heard I any voice so loud:
And though the words were gentler far than those
That holy priests do speak to dying saints,
Yet never thunder signified so much."
The songs in this piece are all by Shadwell, except, as he declares, the last but one, which is Fountain's, and the only one not below mediocrity. Shadwell had also the impudence to alter and corrupt "Timon of Athens," and to produce the farrago on the stage as an improvement on the original. In the dedication he says, "It has the inimitable hand of Shakspeare in it; yet I can truly say, I have made it into a play." This "tun of man and kilderkin of wit" was admitted to a tomb in Westminster Abbey, an honour (?) said to have been denied to the remains of a noble poet, the author of "Don Juan." Yet Shadwell had also produced a "Don Juan." His tragedy of "The Libertine," the same hero, is ten times more indecent than the most objectionable parts of Byron's poem. But it is, indeed, also less noxious, for it has not a single attractive grace of fancy or feeling. A print of Shadwell, prefixed to Tonson's edition of his works, ludicrously bears out Dryden's description of the outer man. He looks like an alehouse Bacchus, or rather like one of those carnal cherubs whom the French call anges bouffis—his cheeks bulging out as if they were stuffed with apples from the forbidden tree. He died in December 1692, and was succeeded by
Nahum Tate, the psalmodist. Every one knows what sort of poet he was, and how the harp of Israel is but a Jew's harp in the hands of Tate and Brady. Yet some passages in his second part of "Absolom and Achitophel" are not such feeble mimicries of the tone of his friend, Dryden, as might have been expected from so poor a performer. The praise of Asaph, glorious John himself, is pleasing. It concludes with these lines:—
"While bees in flowers rejoice, and flowers in dew,
While stars and fountains to their course are true,
While Judah's throne and Sion's rock stand fast,
The song of Asaph, and the fame, shall last."
At his death in 1715, a year after the accession of George the First, the withering laurel recovered a little lustre on the brow of Nicholas Rowe, the translator of Lucan, and the pathetic dramatist of "The Fair Penitent," and "Jane Shore." His occasional verses were, of course, very respectable; and his only signal failure was when he attempted comedy. After the banter he incurred for his play of "The Biter," he was so sensible that he was the biter bit, that he excluded it from his works, and made no second venture of the kind. Yet the man who could move an audience to tears, and who had so little command of their sympathies when he tried his powers of wit on them, was any thing but a lachrymist by temperament. When Spence observed that he should have thought "the tragic Rowe too grave to write such things." Pope answered, "He! why, he would laugh all the day long! He would do nothing but laugh!" He survived the acquisition of the laurel only three years, dying at the age of forty-five.