One matter of detail which has been often pointed out as calling for legislative interference, is the difficulty, under the present law, of relieving parishes from the burden of incompetent schoolmasters, and particularly of schoolmasters who have become unfit for their duties by age or infirmity. Unhappily there are no retiring allowances provided in the parochial school system of Scotland. The consequence is, that it depends upon the mere liberality of the heritors—who however, to their honour, are seldom found wanting in such cases—whether a man who has outlived his usefulness shall continue to exercise his functions. For this evil it is very desirable that the obvious remedy should be furnished; and we think that there are no insurmountable practical difficulties to arrangements on the subject being carried into effect. It might also be proper to give greater facilities to presbyteries in dismissing teachers for wilful neglect of duty—a contingency which it is right to mention is both of very rare occurrence, and is best provided against by care in the selection, on the part of the heritors, and in the rigorous exercise by presbyteries of their large powers of examination and rejection, when the appointments are originally made.
With regard to the existing salaries, their inadequacy has been already insisted upon. Nor, for many reasons, can we accept the recently propounded—if it can be said to be propounded, for its terms are not a little ambiguous—plan of the Privy Council's Committee for their augmentation as any remedy whatever. That plan—not to speak of more serious objections to it—includes certain conditions which are so framed, as practically to exclude from participation in the grant all parishes except the wealthiest and most liberal, which, of course, least need it. It is enough to mention here, that one of the conditions on which this grant, in every case, depends, is the voluntary concurrence of the heritors themselves in the payment of a considerable proportion of any addition to the present salary. We, of course, wish, that eventually some truly practicable means may be adopted to secure for the parish schoolmasters, throughout the country, allowances more in proportion than their present pittances to the importance—which can hardly be overrated—of their duties, and, we may add, to their merits.
These matters of detail admit, we repeat, of improvement. It is desirable that something should be done in the case of both. Better, however, a hundredfold, that things should remain altogether as they are, than that the principles lying at the foundation of the system should be shaken. It is to be hoped that the Church will be true to herself in regard to the question of pecuniary aid either from government, or by government legislation; refusing for its sake to compromise in the least degree her sacred rights—or let us rather call them her sacred duties—of superintendence; Better to be poor than not pure.
One word more. Alarming as is the proposal of the member for Greenock, we have to state, with great regret, that it does no more than confirm apprehensions for the safety of a system hitherto found to work well, which have been awakened by actual proceedings already adopted. It is impossible that any one can have watched the gradual development of the plan, in regard particularly, though not exclusively, to Scotland, of that anomalous board, the Privy Council's Committee on Education, without being persuaded that they are, we do not say intended, but, at least, most nicely adapted to the eventual attainment of the very same object which Lord Melgund would accomplish per saltum. The every-day increasing claims of the Board to a right of interference with the internal management of all schools, its assumption of apparently unlimited legislative powers, and its continual indications of special hostility to the parochial school system, constitute an ominous combination of unfavourable circumstances. Even in the act of ostensibly aiding, it is secretly undermining that system. It is not only weakening its efficiency by the encouragement of rival schools—rival in the strictest sense of the term—but, by its grants to the parish schools themselves, on the conditions now exacted, it is purchasing the power, and preparing the way, for an eventual absorption of these schools in a comprehensive system to be under its own exclusive control, and to be regulated by principles at direct variance with those under the influence of which, in the schools of Scotland, have been for nearly two centuries brought up a people—we may say it with some pride—not behind any other in intelligence, or in moral and religious worth.
ARARAT AND THE ARMENIAN HIGHLANDS.[19]
It were a worthy and novel undertaking for a man of science, enterprise, and letters, to explore and describe in succession the most celebrated of the earth's mountains. And we know of no person better fitted for such a task, and likely to accomplish it with more honour to himself and advantage to the world, than the persevering traveller and able writer, the title of whose latest work heads this page. Has he allotted himself that task? We cannot say; but what he has already done looks like its commencement, and he has time before him to follow the path upon which he has so successfully and creditably entered. In Dr Moritz Wagner we have an instance of a strong natural bent forcing its way in defiance of obstacles. Compelled by the pressure of peculiar circumstances to abandon his academical studies at Augsburg before they were completed, and to devote himself to commercial pursuits, he entered a merchant's house at Marseilles. Business took him to Algiers, and his visit to that country, then in the early years of French occupation, roused beyond the possibility of restraint the ardent thirst for travel and knowledge which had always been one of his characteristics. Abandoning trade, he returned to Germany and devoted himself to the study of natural history, and especially to that of zoology, which he had cultivated in his youth. In 1836, being then in his twenty-ninth year, he started from Paris for Algeria, where he travelled for two years, sharing, in the capacity of member of a scientific commission, in the second and successful expedition to Constantina. It is a peculiarity, and we esteem it laudable, of many German travellers of the more reflective and scientific class, that they do not rush into type before the dust of the journey is shaken from their feet, but take time to digest and elaborate the history of their researches. Thus it was not until three years after his return to Europe, that Dr Wagner sent forth from his studious retirement at Augsburg an account of his African experiences, in a book which still keeps the place it at once took as the best upon that subject in the German language.[20] The work had not long been issued to the public, when its author again girded himself for the road. This time his footsteps were turned eastwards; Asia was his goal: he passed three busy and active years in Turkey and Russia, Circassia and Armenia. The strictly scientific results of this long period of observant travel and diligent research are reserved for a great work, now upon the anvil. To the general reader Dr Wagner addressed, a few months ago, two volumes of remarkable spirit and interest, which we recently noticed; and he now comes forward with a third, in its way equally able and attractive. The apparent analogy between the subjects of the two books, as treating of contiguous countries and nations, but slightly cloaks their real contrast. The two mountain ranges, whose world-renowned names figure on their title-pages, are, although geographically adjacent to each other, as far apart as the antipodes in their history and associations, and in the character of their inhabitants. Of the one the traditions are biblical, of the other pagan and mythological. Upon a crag of Caucasus Prometheus howls, and Medea culls poison at its base; upon Ararat's summit the ark reposes, and Noah, stepping forth upon the soaked and steaming earth, founds the village of Arguri, and plants the first vine in its valley. In modern days the contrast is not less striking. Amongst the Caucasian cliffs the rattle of musketry, the howl of warlike fanatics, the glitter of Mahomedan mail, the charging hoofs of chivalrous squadrons, the wave of rich robes and the gleam of costly weapons purchased with the flesh and blood of Circassia's comely daughters. "Curse upon the Muscovite! Freedom or death!" is here the cry. Upon Ararat's skirts how different the scene and sounds! Cloisters and churches, monks and bishops, precious relics and sainted sites, the monotonous chant of priests and the prayer-bell's musical clang, the holy well of Jacob and the vestiges of Noah's floating caravan.[21] Dr Wagner esteems his journey to Armenia one of the most interesting episodes of his three years' Asiatic wanderings. In the preface to its record, he pays a handsome and well-deserved tribute to the enterprise of English travellers—to the names of Ker Porter, Wilbraham, Fraser, Hamilton, Ainsworth, and many others—who have contributed more, he says, to our geographical knowledge of Asia, than the learned travellers of all the other nations of Europe. He himself, he modestly and truly intimates, has added in the present volume to the store of information.
"When I undertook, in the year 1843, a journey to Russian Armenia, Mount Ararat was the object I had particularly in view. Various circumstances then compelled me to content myself with a visit to the north side of that mountain. But in the following year, during my journey to Turkish Armenia and Persia, it was vouchsafed me to explore the previously entirely unknown south side of the Ararat group, and to abide upon Turkish and Persian territory, in the vicinity of the mighty boundary-stone of three great empires. The striking position of Ararat, almost equidistant from China and from the Iberian peninsula, from the ice-bound Lena in the high northern latitudes of Siberia, and from the slimy current of the Ganges in Southern Hindostan, has at all periods attracted the attention of geographers. For years I had harboured the ardent wish to visit the mysterious mountain. Towering in the centre of the Old Continent, an image of the fire whose mighty remains extend to the regions of eternal ice, Ararat is indicated by Jewish and Armenian tradition as the peak of refuge, round which the deluge roared, unable to overflow it. From the summit of the gigantic cone descended the pairs of all creatures, whose descendants people the earth."
On Ararat, as in many other places, tradition and science disagree. Diluvial traces are sought there in vain. On the other hand, evidences of volcanic devastation on every side abound; and a wish to investigate this, and to ascertain the details of the subterranean commotion that had destroyed Arguri three years previously, was one of the principal motives of Dr Wagner's visit to Armenia. Towards the middle of May he started from Tefflis, the most important town of the Russian trans-Caucasian provinces, accompanied by Abowian, a well-educated Armenian and accomplished linguist, and attended by Ivan, the doctor's Cossack, a sharp fellow, and a faithful servant after his kind, but, like all his countrymen, an inveterate thief. Their vehicle was a Russian telega, or posting carriage, springless, and a perfect bone-setter on the indifferent roads of Armenia. They travelled in company with that well-known original and indefatigable traveller, General Baron Von Hallberg,[22] of whose appearance, and of the sensation it excited in the streets of Erivan, Dr Wagner gives an amusing account:—