"Ha!" I said; "yes. I have a friend—a German. His name is Catsbach. I know he can do what we require. Long before the two months are over we shall both be rolling in wealth; and who knows, after all, if this disappointment may not turn out the best piece of good fortune that could have befallen us?"
Full of brighter anticipations than ever, I went up stairs that evening to consult with Mr Tooks. He entered most warmly into the scheme; undertook to get us permission to give a taste of our quality at a theatre a few miles from town, to act as leader of the band; and, in short, was the very best man I could have applied to on the subject. In return, however, he insisted on my accompanying him to his musical engagements, where he felt sure my flute would be as popular as it had proved on the last occasion. He added, also, that he could not allow me to be so useful without being paid; and, in short, I saw the good fellow's design was to be useful to me, at the same time that he put it entirely on the awkward position it put him into if I declined all compensation. I told him he might arrange about that entirely as he pleased, and we shook hands half-a-dozen times in satisfaction of the new agreement.
"Consider, my dear fellow," he said, as he made me my fourth tumbler, "consider what respectability it brings to the profession that we have the heir of the De Bohuns first flute in the orchestra. I feel as the tailors must have felt when the King of Prussia and Alexander of Russia used to cut out the soldiers' jackets. It isn't the profession that makes the gentleman, it's the gentleman that makes the profession."
[LONGFELLOW'S GOLDEN LEGEND.]
There must, after all, be some occult but irresistible charm in the leading idea of old Goethe's Faust. We say this, not on account of the numerous translations of that poem which have appeared in our language—though the names of Shelley, Gower, Anstey, Hayward, Blackie, Syme, and perhaps two dozen more, testify that it has been selected by a large section of German scholars, as a master-piece every way worthy of being converted into our native tongue—but from the numerous efforts which have been made to produce imitations of it. From Byron to Festus Bailey—a sad declension, we admit—poets and poetasters have thought it their privilege to make free with the Satanic character, and to introduce the author of evil, or at least one of his subordinate imps, in the capacity of a tempter. Leaving Byron altogether out of the question, we must say that most of the imitators of Goethe have represented their fiends as taking a great deal of unnecessary trouble. In perusing their grand dramatic efforts, the question ever and anon occurs to us, what temptation the tempter could have in besetting such pitiable milksops and nincompoops as the gentlemen who are selected for seduction? Astaroth may assault Saint Anthony, Apollyon wrestle with Bunyan, or Sathanas disturb Martin Luther at his meditations with perfect propriety—there is at least some measure of equality between the two contending parties. But why Lucifer, fallen angel though he be, should stoop so low as to attach himself personally to a hazy maunderer like Festus, when he might be doing an infinite deal of more effectual mischief elsewhere, entirely baffles our comprehension. We had given him credit for a keener sense of his own dignity and position. However, as Mr Bailey is no doubt an inspired poet, we must suppose that he knows best; though certainly, Lucifer, in his hands, is anything but a Morning Star.
It is rather remarkable that the majority of the poets who make free with Satan, or rather with Lucifer—for they affect the more dazzling and less murky name—restrict his apparition and familiar intercourse with their heroes to the Middle Ages. Their poems exhibit a sprinkling of alchemists, minnesingers, and crusaders, which abundantly mark out the period; and they seem to think that, by throwing back the epoch of the infernal visitation, they increase the elements of credulity, and establish a certain fitness of relation between Diabolus and his proposed victim. In this they commit a gross mistake. The fiend of the Middle Ages was not, as they represent him, a mere metaphysical atheist—a tiresome arguer on abstract principles, who could do little else than reproduce the most pernicious doctrines of a depraved scholastic philosophy for the recreation of his particular pupil. He was, on the contrary, a fellow of infinite fancy. Rely upon it, Saint Dunstan took him by the nose for something else than a mere foreshadowing of the opinions of Kant or Hegel. He did not visit Saint Anthony to pester him with perplexing questions. His allurements were of the flesh, fleshly; and, if monkish legends say true, they were oftentimes difficult to resist. He ensnared the avaricious through promises of gold, the sensual by pandering to their lusts, the ambitious by false pretences of worldly pre-eminence and honour. But everything was based on delusion. None of the Devil's gifts turned out worth the having; and Johann Faust himself in his conjuring-book, which still exists, and which we have seen, has borne sad testimony to the juggling of the infernal agents. As to the gifts of knowledge which the tempter could convey, these were limited to such feats of hocus-pocus as Hermann Boaz or the Wizard of the North could rival. To bring wine out of a wooden table—to change a truss of straw into a steed—or to produce the phantasm of a deer-hunt in a banqueting hall—were the masterpieces of demoniacal lore: and, paltry as they were, it must be confessed that, if any gentleman was willing to subscribe a scroll with his blood, such acquirements were a more likely bribe than the privilege of conversing with an imp as stupid as any lecturer on modern German rationalism. Therefore, in selecting the Middle Ages for their time, our poetasters have greatly erred. Lucifer, as they portray him, might possibly have cut a figure in a mechanics' institute—he is sadly out of place in the part and period which they have assigned him. In our deliberate opinion, they had better have let the Devil alone.
We repeat it—they had better let Lucifer alone. It is dangerous meddling with edge-tools. Temptations enough beset even the best of us, without the realisation of the actual corporeality of the tempter. Most hideously alarmed, we doubt not, would Mr Bailey be, if his poetical imaginations became practical realities, and Lucifer were to enter his study some time about midnight, when every other light in the house was extinguished, in the garb of a travelling scholasticus! If not more loftily elevated than the second story, he would bolt through the window like an arrow. We mean no reflection upon his personal valour; under such circumstances we should do the same, and consider it to be our bounden duty, even though a whole legion of cats were serenading beneath. But we have this safeguard against such visits, that we never represented ourselves as intimate with the opinions of Abaddon. Mr Bailey, on the contrary, knows all about him—nay, has no doubt whatever as to his ultimate felicitous destination. He is several universes beyond Milton. He foresees restoration to the whole powers of evil; and having thus, in his philosophy, kindly reinstated the fallen angels, of course those who have fallen by their agency become at once immaculate. But the subject is too grave to be pursued in a light strain. Great allowance is always to be made for poetic license; but there is a bound to everything; and we are compelled to record our deliberate opinion, that nowhere, in literature, can we find passages more hideously and revoltingly presumptuous than occur in the concluding pages of the Festus of Mr Bailey.
We have not now to deal with Mr Bailey. The author before us, Professor Longfellow, is infinitely his superior in poetical accomplishment, in genius, in learning, and in delicacy of sentiment. It was, we think, very well remarked by a former critic in this Magazine, that "he has studied foreign literature with somewhat too much profit." We adopt that observation as rather addressed to the form or shape of his compositions, than to the intrinsic value of his thoughts, or to their expression. For, in perfect candour, we must own that, in our opinion, Longfellow at this moment stands, beyond comparison, at the head of the poets of America, and may be considered as an equal competitor for the palm with any one of the younger poets of Great Britain. We cannot pass a higher eulogy; and it is not the less impartial, because in this his latest poem, The Golden Legend, he has laid himself open to censure, not only on the ground of palpable imitation of design, from the model of Goethe, but in other respects more nearly and more seriously affecting his ultimate reputation as a creative poet.