The story of The Golden Legend is not very intelligible, and has received by far too little consideration from the author. Whether it be taken or not from the venerable tome printed by our typographical Father Caxton, we cannot say; because we are unable, from its scarcity, to lay our hands upon the old book bearing that name. As Mr Longfellow gives it to us, it would appear that a certain Prince Henry of Hoheneck, on the Rhine—not a very young gentleman, but one who has attained nearly the middle period of existence—is afflicted with some disease, nearly corresponding to that doubtful malady the vapours. He does not know what is the matter with him; and, what is worse, none of the doctors, either allopathic or homœopathic, whom he has consulted, can enlighten him on the subject. He describes his symptoms thus:—
"It has no name.
A smouldering, dull, perpetual flame,
As in a kiln, burns in my veins,
Sending up vapours to the head;
My head has become a dull lagoon,
Which a kind of leprosy drinks and drains;
I am accounted as one who is dead,
And, indeed, I think that I shall be soon."
A very melancholious view, indeed, for a patient!
Under these circumstances, Lucifer, who, it seems, is always ready for a job, drops in under the disguise of a quack physician, and proceeds, with considerable skill, to take his diagnosis. Prince Henry tells him that he has consulted the doctors of Salerno, and that their reply to the statement of his case is as follows:—
"Not to be cured, yet not incurable!
The only remedy that remains
Is the blood that flows from a maiden's veins,
Who of her own free will shall die,
And give her life as the price of yours."
Lucifer, with much show of propriety, laughs at the prescription; and, in place of it, recommends his own, which we take to be not at all unsuited to the peculiar feelings and unnatural despondency of the patient. So far as we can make out from Mr Longfellow, he simply advises a caulker—not by any means a bad thing in muggy weather, if used in moderation, or likely to produce any very diabolical consequences. Thus speaks Lucifer, displaying at the same time his bottle:—
"This art the Arabian Gebir taught,
And in alembics, finely wrought,
Distilling herbs and flowers, discovered
The secret that so long had hovered
Upon the misty verge of Truth,
The Elixir of Perpetual Youth,
Called Alcohol, in the Arab speech!
Like him, this wondrous lore I teach!"
The result is that Prince Henry adopts the prescription, imbibes a considerable quantity of the stimulant, which seems presently to revive him—and then falls asleep. This is plain enough, but surely there was no occasion for the Devil to appear in person, simply to administer a dram. But what follows? That is a grand mystery which Mr Longfellow has not explained in a satisfactory manner. There is no insinuation that the Prince, in his cups, committed any gross act of extravagance. He may, indeed, on this occasion have applied himself to the alcohol rather too freely, as would appear from the subsequent account of a servant.
"In the Round Tower, night after night,
He sat, and bleared his eyes with books;
Until one morning we found him there
Stretched on the floor, as if in a swoon
He had fallen from his chair.
We hardly recognised his sweet looks!"
But surely this temporary aberration from the paths of sobriety would not justify the conduct of the monks, who appear shortly afterwards to have taken Hoheneck by storm, compelled the Prince to do penance in the Church of St Rochus, and then excommunicated him. We were not aware that the clergy in those days were so extremely ascetic. There is no sort of allegation that they suspected the nature of the cellar from which the Devil's Elixir was drawn, or that they were resolved to punish the Prince for having unwittingly pledged Sathanas. This story, however, which appears entirely unintelligible to us, seems to have satisfied the curiosity of the minstrel, Walter von der Vogelweide, whom Mr Longfellow has once more pressed into his service, and who, as an old friend of the Prince, has called at the castle to inquire after his welfare. He learns that the Prince is now residing at the house of a small farmer in the Odenwald; whereupon he of the Bird-meadows determines to make himself comfortable for the evening.