The maritime glory of ancient Athens has scarcely been regarded by Englishmen with the attention and sympathy which our own national interest and pride in the rule of the waves might be expected to create.
Our boast of trusting to our wooden walls is a literal translation of the Athenian statesman's maxim, which inspired his country's successful resistance to her Persian invader. Athens, like England, made herself, by her fleets, felt and feared in every region of the then known world. Like England, she won herself, beyond sea, an empire far disproportioned to the scanty extent of her domestic territory; and she held that empire, and defied all the assaults of combined enemies by land, so long as, and no longer than, she maintained her ascendency on the ocean.
In the palmy days of Athens every Athenian was a seaman. A state, indeed, whose members, of an age fit for service, at no time exceeded thirty thousand, and whose territorial extent did not equal half Sussex, could only have acquired such a naval dominion as Athens once held, by devoting, and zealously training, all its sons to service in its fleets.[8] The resident aliens, and some of the slaves, were also compelled to row in the Athenian galleys; foreign mariners were sometimes hired; but the staple of the crews consisted of free citizens of Athens, members of the sovereign republic, which they served with hearts and hands in the cause of her aggrandisement; zealously executing the decrees Which they themselves had voted, and each of them (as Herodotus remarked) feeling that what he wrought he wrought for himself, and striving to do the work thoroughly.[9]
We look back with just national pride on the energy which our country displayed, and the resources which she called into action during the fearful struggles of the last war. We dwell with honest complacency on the narrative that tells us how, when, after the rupture of the peace of Amiens, our Great Enemy menaced invasion, England, besides her preparations by land, put forth her might "on the element she calls her own. She covered the ocean with five hundred and seventy ships of war of various descriptions. Divisions of her fleet blocked up every French port in the Channel; and the army destined to invade our shores might see the British flag flying in every direction on the horizon, waiting for their issuing from the harbour, as birds of prey may be seen hovering in the air above the animal which they design to pounce upon:"[10] while, at the same time, along Indian seas, and by the shores of continents of whose existence the Ancients dreamed not, our squadrons commanded every coast that could supply an enemy's ship to chase, or an enemy's colony to capture. Yet, if we take into consideration the comparative populations and territories of the two states, we shall find instances in Greek history of Athens making exertions to secure her independence, and naval supremacy, which surpass even those which are the just boast of Britain. We may pass over the day of Salamis, when all Athens was on ship-board; nor need we, for this purpose, do more than glance at her armaments at the fatal siege of Syracuse, and in the other death-struggles of the Peloponnesian war. There is an original inscription still preserved in the Louvre, which attests the energies of Athens at another crisis of her career, not, indeed, more intense or exciting than those which we have alluded to, but more interesting to Englishmen, from the variety of the, scenes of operation, on which Athens then, like England in modern wars, at once sought conquests abroad, and repelled enemies at home. At the period we now advert to (B. C. 457) an Athenian armament of two hundred galleys was engaged in a bold though unsuccessful expedition against Egypt. The Athenian crews had landed, had won a battle; they had then re-embarked and sailed up the Nile, and were busily besieging the Persian garrison in Memphis. As the complement of a trireme galley was at least two hundred men, we cannot estimate the forces then employed by Athens against Egypt at less than forty thousand men. At the same time she kept squadrons on the coasts of Phœnicia and Cyprus, and yet maintained a home-fleet that enabled her to defeat her Peloponesian enemies at Cecryphalea and Ægina, capturing in the last engagement seventy galleys. This last fact may give us some idea of the strength of the Athenian home-fleet that gained the victory: and by adopting the same ratio of multiplying whatever number of galleys we suppose to have been employed, by two hundred, so as to gain the aggregate number of the crews, we may form some estimate of the forces which this little Greek state then kept on foot. Between sixty and seventy thousand men must have served in her fleets during that year. Her tenacity of purpose was equal to her boldness of enterprise. Sooner than yield or withdraw from any of their expeditions, the Athenians at this very time, when Corinth sent an army to attack their garrison at Megara, did not recall a single crew or a single soldier from Ægina or from abroad; but the lads and old men, who had been left to guard the city, fought and won a battle against these new assailants. The inscription which we have referred to, is graven on a votive tablet to the memory of the dead, erected in that year by the Erechthean tribe, one of the ten into which the Athenians were divided. It shows, as Thirlwall has remarked,[11] "that the Athenians were conscious of the greatness of their own efforts;" and in it this little civic community of the ancient world still "records to us with emphatic simplicity, that its slain fell in Cyprus, in Egypt, in Phœnicia, at Haliæ, in Ægina, and in Megara, in the same year."
Of course, in order to man and keep afoot such armaments as these, Athens employed large numbers of her subject-allies, of hired mariners, and also of slaves. But, as has been marked before, her own citizens formed the staple of her forces. In the periods, indeed, of her deepest distress, towards the close of the Peloponnesian war, when her dreadful defeats in Sicily must have diminished the serviceable part of her free population, and swept off the flower of her youth, "as if the spring-time were taken out of the year," she was compelled to fill her fleets with a far larger proportion of slaves and hired foreigners. And then her enemies, by the offer of higher pay, could half unman the Athenian ships, and improve their own complements on the very eve of decisive operations.[12]
Themistocles was the great founder of the Athenian navy. He first taught Athens to disregard the land, and to look on the sea as her national element of empire. His enemies said of him that he took the spear out of his countrymen's grasp, and replaced it with the oar.[13] But the contemporary historian explicitly attests[14] that the salvation of Greece from Persia arose from the Athenians having become a sea-faring people: and it was Themistocles who made them so.
He persuaded his fellow-countrymen to devote the produce of their silver mines to building a fleet, instead of dividing it among themselves. This fleet, well exercised in contests with Ægina, was the nucleus of the navy of Athens, that taught the Greeks how to fight and conquer at Artemisium and Salamis. These victories, and the equally successful sea-fights in which Cimon afterwards led the Greeks against the remnants of the Persian navy on the Asiatic coasts, raised the zeal of the Athenians for their sea service to the highest pitch. And when they had acquired the supremacy over the Greek islanders and cities of the coasts of the Ægean, they gained and sedulously employed fresh resources for augmenting the number of their galleys, and improving their own skill as mariners. For no nation was ever more thoroughly aware than the Athenians of the importance of assiduous training and perfect discipline in naval warfare. Their great orator, Pericles, mainly encouraged them to resist the combined powers of Lacedæmon and her allies, by reminding them of their long practice in seamanship compared with that of their enemies, who were more numerous, and might be equally brave, but never could equal their skill. He truly told them that seamanship is an art not to be acquired off-hand by landsmen, or to be picked up as a mere minor accomplishment, but that it requires long practice, uninterrupted by other occupations. "Athens had devoted herself to this since the invasion of the Medes; she had not, indeed, perfected herself; but the reward of her superior training was the rule of the sea—a mighty dominion, for it gave her the rule of much fair land beyond its waves, safe from the idle ravages with which the Lacedæmonians might harass Attica, but never could subdue Athens."[15]
An ancient Athenian trireme would make a poor figure beside a modern line-of-battle ship, the most majestic product of human skill and daring. Still, as we have seen, the number of men employed on board a naval armament in the old times far exceeded the united complements of a modern fleet. The slaughter in action was far greater, and, from the nature of the conflict, more depended upon discipline and seamanship, comparatively with mere animal courage, than is the case even in the sea-fights of the present time. The ancients contended in long light galleys, the prows of which were armed with sharp strong beaks, for the purpose of staying in an adversary's timbers, and more effectually running her down. Inexperienced crews sought only to grapple with an enemy, and to decide the affair by boarding. But the more highly-disciplined mariners avoided this unscientific mode of closing, in which numbers and brute force were sure to prevail, and sought by skill and speed, by manœuvring round their antagonists, by wheeling, halting, backing, and charging exactly at the right moment, to avoid the shocks intended for themselves, and to run an opponent down by taking her amidships or on the quarter, or to dash away and shatter part of her oars.
If we can picture to ourselves two hostile squadrons of modern steam-boats, without artillery, seeking to destroy each other principally by running down, we shall gain an idea in many respects analogous to the idea of a sea-fight of antiquity. But we must remember that the motive power of the old war-galleys, when contending, came entirely from oars, sails not being used in action: so that the efficiency of the manœuvres depended on the skill and nerve of the whole crew, and not merely on the excellence of machinery and the dexterity of one or two officers. Of the two hundred men who made the usual complement of a Greek trireme, at least four-fifths pulled at the oar; the proportion of mariners being continually diminished in the best navies, as they trusted more and more to swiftness and tactics, and less to hand-to-hand fighting. They pulled in three tiers, ranged one above another, the lowest having, of course, the shortest oars and lightest work; better men being required for the middle tier, and the most powerful and skilled rowers being alone fit to work the long oars of the upper rank.
The probable mode of arranging the tiers of oars, so that the higher should sufficiently overstretch the lower, so as not to interfere in stroke with them, is excellently explained by Mitford in an appendix to the eighth chapter of his second volume. Adopting the views of General Melville, and illustrating them by a description of war-galleys actually in use among the islanders of the Pacific, Mitford says:—"Along the waist of the galley, from a little above the water's edge, a gallery projected at an angle of about forty-five degrees. In this the upper rowers were disposed, checkered with the lower. Space for them being thus gained, partly by elevation, partly by lateral projection, those of the highest tier were not too much above the water to work their oars with effect."