[202] 'The Wright's Chaste Wife.' A merry tale. By Adam of Cobsam. About 1462. Edited by F. J. Furnivall. 1865.
[203] 'Political, Religious, and Love Poems.' Edited by F. J. Furnivall. London: 1866.
[204] 'The Babees Book, &c. Manners and Meals in Olden Time.' Edited by F. J. Furnivall. London: 1868.
[205] 'The Book of Quinte Essence, or the Fifth Being; that is to say, Man's Heaven.' Edited by F. J. Furnivall. London: 1866.
[206] 'English Prose Treatises of Richard Rolle de Hampole.' Edited from Robert Thornton's MS., cir. 1440. By George G. Perry. London: 1866.
[207] 'Religious Pieces in Prose and Vers.' Edited from Robert Thornton's MS., cir. 1440. By George G. Perry. London: 1867.
[208] 'Instructions for Parish Priests.' By John Myrc. Edited from Cotton MS., Claudius A II. By Edward Peacock. London: 1868.
[209] 'Hymns to the Virgin and Christ, the Parliament of Devils, and other Religious Poems.' Edited by F. J. Furnivall. London: 1867.
[210] We should be glad to have an exposition of the 'Catholic' view relative to the use of capitals, what special sanctity is supposed to reside in them, and what rule governs their employment. They form a marked feature in 'Catholic' literature, and certainly sometimes puzzle us. Why, for example, should 'Party' have a capital here?
[211] The ex-Emperor's selfishness is proved by his never having tried to introduce anything answering to our Poor Law, with the working of which he must have been thoroughly acquainted. Our system is far from perfect; but it saves us from those terrible food revolutions, one of which has so lately made Paris such a pitiable sight. Louis Napoleon preferred the French voluntary system, because he always hoped to get the ouvriers in hand (as he had got the peasants), and to use them, too, against any rising of the more intelligent classes.