British Quarterly Review, American Edition, Vol. LIV / July and October, 1871

by Various

But the same minister who was thus addressed as to his church, wrote a very respectful letter to his landlord, as to his house, trusting 'that your Lordship does not really intend to drive me, with my young and helpless family, out of my present dwelling-house.'

'I am willing to give any rents for the same which another will offer; and should your Lordship not choose to give the farm on any terms, I would be satisfied with the house, and grass for two cows and a horse. The building of this house cost me £150, and I have been at considerable expense in improving the farm, for which, from the shortness of the lease, I have had as yet little or no returns. Will your Lordship allow me to observe without offence, that at a time[50] when we are all suffering under the chastening hand of our heavenly Father, it looks somewhat unseemly that we should be the occasion of suffering to one another. I have already taken the principal part in distributing food supplied by the Free Church among your Lordship's cotters and crofters in this country. I am at this moment in receipt of nearly £40 (I may now say £100) from respectable private parties in London, Edinburgh, and Glasgow, with which I am helping to relieve much of the present distress, besides lessening the burden of supporting many of the people to your Lordship and tenants. From all these considerations, I might naturally expect some favour at your Lordship's hands.'

The answer to this letter came through, another factor, to the effect that 'Lord Macdonald instructs me to inform you that he has received your letter, and that it is not his intention either to grant you a site or give you any lands;' adding that the landlord would not give him any compensation for his improvements, and that 'he had brought it all on himself' by persisting in staying with his present congregation.

But with the House of Commons Blue-book before us, let us leave cases of individual suffering for a time, and look at the case of whole congregations. Throughout Scotland the Free Church was, with labour and difficulty, erecting places in which to worship God. But in many places the landlords refused a foot of soil on which to do it. The congregations who met in the open air were not much to be pitied at their starting, for it was summer, and a thorough soaking with rain was the worst that befel them. But as the first winter of 1843 darkened down upon them, it was no wonder that men and women gathering weekly under a canvas tent, and in some cases without even that, but in the open air, under the bitter inclemency of the northern sky, began to set up piteous requests to be permitted to meet under some roof, or at least to be allowed land on which to erect a roof to cover them. But in many instances this was refused; and during that winter, in different districts of Scotland whole congregations of not men only, but delicate women and children (after coming, as the Scotch manner is, many miles to worship or to sacrament), remained through each Sunday of December, January, and February, under whatever variety of snow, sleet, slush, frost, rain, and ice, their native sky, rich in such alternations, chose to pour upon them. Another year came round, and though by this time a number of the proprietors had relented, a great many stood firm, and the second winter showed the same kind of suffering as the first. The following circumstances in which one of the ordinary services in a congregation in the South of Scotland, in February of the year 1844, was held, must have had parallels during the same months, especially in Skye, and the Western Isles, and the Highlands of Inverness and other counties. But it is given by the Edinburgh minister who conducted the meeting, and whose evidence on matters of which he was eye-witness we have already found so graphic. In this case the congregation had met for some time in a canvas tent on a piece of moor or waste ground by the permission of the tenant; but the landlord, who had already refused a site, checkmated this evasion of his will by procuring an interdict, or order of Court, and the congregation were driven in the beginning of winter to meet on the public road, and to try to erect their tent there. But the tent could not be erected without digging holes for the poles, and making holes in the public road was an illegal proceeding, which they were afraid to attempt so soon after being driven off a waste moor. Consequently, they met all that winter without shelter, as described in the following private letter, written at the time, but afterwards read publicly to the Committee of the House of Commons:—

'Well wrapped up, I drove out yesterday morning to Canobie, the hills white with snow, the roads covered ankle deep in many places with slush, the wind high and cold, thick rain lashing on, and the Esk by our side all the way, roaring in the snow-flood between bank and brae. We passed Johnnie Armstrong's tower, yet strong even in its ruins, and after a drive of four miles a turn of the road brought me in view of a sight which was overpowering, and would have brought the salt tears into the eyes of any man of common humanity. There, under the naked boughs of some spreading oak trees, at the point where a country road joined the turnpike, stood a tent, around, or rather in front of which was gathered a large group of muffled men and women, with some little children, a few sitting, most of them standing, and some old venerable widows cowering under the shelter of an umbrella. On all sides each road was adding a stream of plaided men and muffled women to the group, till the congregation had increased to between 500 or 600, gathering on the very road, and waiting my forthcoming from a mean inn, where I found shelter till the hour of worship had come. During the psalm-singing and first prayer I was in the tent, but finding that I would be uncomfortably confined, I took up my position on a chair in front, having my hat on my head, my Codrington close buttoned up to my throat, and a pair of bands, which were wet enough with rain ere the service was over. The rain lashed on heavily during the latter part of the sermon, but none budged; and when my hat was off during the last prayer, some man kindly extended an umbrella over my head. I was so interested, and so were the people, that our forenoon service continued for about two hours. At the close I felt so much for the people; it was such a sad sight to see old men and women, some children, and one or two people pale and sickly, and apparently near the grave, all wet and benumbed with the keen wind and cold rain, that I proposed to have no afternoon service; but this met with universal dissent—one and all declared that if I would hold on they would stay on the road till midnight. So we met again at three o'clock, and it poured on almost without intermission during the whole service; and that over, shaken cordially by many a man and many a woman's hand, I got into the gig and drove here in time for an evening service, followed through rain in heaven and the wet snow on the road by a number of the people.'

When this letter was produced to the House it was taken advantage of by Sir James Graham, with the view of bringing out that so sad a sight must have had the effect of driving the minister who witnessed it into some bitterness of expression in the pulpit, such as might perhaps justify or excuse the Duke of Buccleuch. Said Sir James—

'May I ask whether your own feeling was not that some oppression had been exercised towards those people? Ans. Certainly; I felt that the people were in most grievous circumstances, being necessitated to meet on the turnpike road; and not only I, but I may mention in addition that the person who drove me in the gig from Langholm to Canobie, when we came in sight of that congregation standing in the open air upon such a day, and in such a place, burst into tears, and asked me, Was there ever a sight seen like that?

'You have mentioned that "oppression makes a wise man mad;" the feelings of the driver might be one thing, but you, a minister of the gospel, would be very considerably excited by seeing what you have described; you thinking it an act of oppression upon the people? Ans. Deep feeling would be excited—if you mean by excitement that I was ready to break forth into unsuitable expressions, I say certainly not; I felt when I saw it as if I could not preach, I was so overpowered by the sight—to see my fellow-creatures, honest, respectable, religious people, worshipping the God of their fathers upon the turnpike road was enough to melt any man's heart.'

Sir James was disappointed in the object of his examination, for it turned out that Dr. Guthrie on this occasion had with some deliberation avoided making any reference to the circumstances of the congregation, and had turned all the feeling roused within him into the channel of more fervid preaching of the common gospel.

This was in 1844; the following year the ministers, even in the bleakest Highlands, began to have some comfort, for now the manse scheme was set on foot, and was being pressed by Dr. Guthrie; but the position of these unfortunate and exceptional congregations remained the same. A minister in Skye, whom the Highlanders there regarded with boundless veneration, but who was little fitted to face hardships (he saw his family of eleven delicate children melt into the grave before him), used to preach at Uig in the open air, with a covering over himself, but none for the people. 'I have preached,' he says, 'when the snow has been falling so heavily upon them, that when it was over I could scarcely distinguish the congregation from the ground, except by their faces.' Two years more passed on; and even then, in 1847, there were still thirty-one cases in Scotland in which sites were absolutely refused, besides many others in which very inconvenient and humiliating places were alone offered, and in many cases had been accepted. The House of Commons now took up the matter, and perhaps the most curious thing in their investigation was the careful cross-examination of medical men on the question whether it could be proved that the members of the congregation who met winter after winter in the open air had actually suffered, or at least had suffered seriously and fatally from their compulsory exposure. No doubt they were drenched with rain and chilled with sleet, and then they caught cold and died; but were the medical men prepared to prove (so argued the apologists of oppression in the committee)—could the medical men say that their taking cold was the necessary consequence of the drench and chill, or that the fatal result was due to this original cause, and not to subsequent carelessness or blunders in the treatment? For example, when 'Miss Stewart, Grantown, about eighty years of age, but strong for her years, and of sound constitution, after attending public worship of the Free Church in the open air, was attacked by sub-acute rheumatism,' and died exhausted after four months of the disease, no one could certainly say that the old lady might not have taken rheumatism even if she had separated from her neighbours, and gone peaceably back to the Established Church!