The Annals of our Time; a Diurnal of Events Social and Political, Home and Foreign, from the Accession of Queen Victoria, June 20, 1837. By Joseph Irving. A new edition, carefully revised, and brought down to the peace of Versailles, February 20, 1871. Macmillan and Co.
History is just now made very fast, and is of a character that will stand out very prominently in the annals of our century. The Peace of Versailles is certainly not a terminus ad quem. It is already half forgotten in the astounding events that have followed; but Mr. Irving could not wait for the stream to stop, and every presumption was that the Peace of Versailles was a finale at which an ordinary annalist might pause. Mr. Irving's book has been before the public more than two years, and its plan and execution have alike commended themselves to the student and the statesman. Proceeding in a chronological order, he records, after the manner of a diarist, the noteworthy events and incidents of our national history—politics, ecclesiastical events, incidents of fire and flood, everything, indeed, that one would care to know about; these he narrates in a succinct way, and illustrates by quotations from the journals—from the speeches and sayings of remarkable men—from official reports, biographies, histories—nothing comes amiss to him that gives information. He supplies precisely that information which has not yet passed into history, but which memory can only imperfectly retain. He also preserves for us that class of events which is interesting for a generation or two only, and of which no educated man can conveniently be ignorant. The loving labour bestowed by Mr. Irving on his work has been immense. In this second edition of it he has corrected errors, supplied omissions, readjusted proportions, condensed information, and carried on his chronicle to the time of publication. Every name and date and entry has been verified. The ten years between 1837 and 1847 have grown from 127 to 230 pages; the obituary notices, from 425 to 1,000; the volume itself, from 734 to 1,034. The index has been carefully revised and extended. The book, indeed, is as invaluable as it is unique; it is a dictionary of dates expanded into a history; it is a history condensed into a chronicle; it is the cream of our social life for thirty-five years; it links together in a light and useful way, so as to present each as a whole, chains of events and incidents in Parliament, Church and social life, debates, duels, controversies, and personal incidents. We have read on from page to page, unwilling to leave off. It is indispensable for every public man.
The Red River Expedition. By Captain G. L. Huyshe. Macmillan and Co.
This is a curious episode in the history of our Canadian colonies, which, at the time of its occurrence last year, attracted but little attention, owing to the absorbing interest of the Franco-Prussian war. The present writer was in Toronto before the return of the expedition, but even there heard no mention of it. The Red River settlement is an almost unapproachable position, near the centre of our North American Dominions, about 600 miles northwest of Lake Superior, and about 1,200 miles from Toronto. It is reached by crossing the Lakes Huron and Superior, by traversing rivers, and by prairie tracks. The settlement was made by Lord Selkirk in 1813, and was planted by Scotch emigrants. It has attained a mixed population of 15,000 souls. In the negotiations about the confederation of the British North American Provinces, in 1867, the Hudson's Bay Company, the Dominion Government, and the Imperial Government, do not seem sufficiently to have considered the feelings of the little Red River Colony. The French half-breeds in the colony took advantage of this; disputes about lands aggravated it; the Roman Catholic priests fomented it. Louis Riel was placed at their head. They resolved to oppose the Canadian, authorities; formed a 'Provisional Government,' seized Fort Garry, a little fortified town just on the border line of British and American territory; expelled Mr. M'Dougall, the Lieutenant Governor, sent by the Canadian authorities, and proclaimed their independence. After fruitless negotiations, it was resolved to send an armed expedition from Toronto to re-establish Canadian, or rather Imperial authority, and to punish the rebels, especially as Riel had shot one of the Canadian soldiers, after a trial by court-martial. 1,200 troops, under Colonel Wolseley, were, after careful selection and thoughtful provision, sent off. Captain Huyshe was one of the expedition, and this is the record of it. The rebellion itself affords but little incident; it collapsed at once on the arrival of the force, and Riel escaped across the frontier. We regret to find that the American authorities at first threw every obstacle in the way of the expedition, hoping to profit by the disturbance. They refused permission to it to pass through the canal connecting Lake Huron with Lake Superior, and even stopped the Chicora steamer on her regular trip, lest it should give facilities. This involved great embarrassment, delay, and expense. The remonstrances of Mr. Thornton, at Washington, at length procured the removal of this interdict. All means of progression known to the human race, except balloons, had to be made use of. 200 boats had to be built, a commissariat organized, road-makers, &c., to be employed. The time occupied by the expedition was eight months, the cost £400,000. The organization and success were perfect. Captain Huyshe's record is interesting, both as a journal of travel, and as a military operation. It is an Abyssinian expedition on a small scale; not a shot was fired, not a life was lost. The achievement was altogether a remarkable and a creditable one, and has found a capable and pleasant historian.
A Manual of Systematic History. By Dr. Martin Reed. Containing, I., Chronological, Genealogical, and Statistical Tables of Modern History; II., the Biography of Modern History; III., the Facts of English History, Military, Diplomatic, Constitutional, and Social. Jarrold and Sons.
It is impossible to do more than describe this stout and useful volume, which is one of those admirable manuals for the library, desk, or school which enable a ready reference to the facts of history, biography, and social economy that constantly turn up in the work of the student.
In the first part, a series of chronological tables present the memorable facts of British and general history in divisions of centuries, with the names of sovereigns and the date of their accession, of statesmen, authors, artists, &c., together with genealogies and full statistical tables, especially of the cost of different wars in money and men. The second part is a brief biographical dictionary brought down to the present day. The third part is a synopsis and chronology of the principal facts of British history, military, constitutional, institutional, and social—a cyclopædia, indeed, of useful information. Of course we have attempted no verifications of dates, but assuming accuracy, Dr. Reed has furnished a very valuable manual for every literary man's desk.
The Life of John Milton, narrated in connection with the Political, Ecclesiastical, and Literary History of his time. By David Masson, M.A., LL.D. Vol. II. Macmillan and Co.
Professor Masson has not convinced us of the excellence of his method by his formal defence of it, in which he urges, first, his deliberate purpose, and next his disregard of preconceived ideas of literary form. The former simply affirms that his book has not drifted by accident into its present shape; in the latter every writer is to be judged solely by success. There is, moreover, a strong presumption in favour of a 'combination of a biography with a contemporary history.' Every biography is a necessary part of contemporary history, and the question is simply one of degree. Whether a method such as Professor Masson's is justified, depends solely upon the degree in which the hero of the biography contributes to the history with which his name is associated, and in which he can say, quorum pars magna fuit. Concerning Cromwell, for instance, there could scarcely be a doubt as to its propriety. Mr. Christie is justified in adopting the same method in his biography of the first Earl of Shaftesbury; both were men whose lives entered greatly into the history of their time, not only in the sense of being identified with it, in all that made them notable, but in the sense of moulding and constituting it; so that without them—the former especially—the history itself would have been very different. Milton scarcely played such a part in the history of the Commonwealth; although the most illustrious man in it, the sphere of his especial greatness was not of it. It is difficult to suppose that the course and character of the Commonwealth would in any important particular have been essentially different had he not existed. As Cromwell's secretary, and still more as a vigorous pamphleteer, he doubtless contributed powerfully to the idea and defence of the Commonwealth, especially of its ecclesiastical polity; but only as Dryden and Swift contributed to the polity of their day. In the period which this volume comprises—1638–1643—we are almost ludicrously impressed with the insignificant relations of Milton to the events that it narrates. In the huge sandwich which the volume constitutes, the biographical chapters are not even the thinnest slices of meat, they are at the most the mustard. Professor Masson has not been able to avoid in history the solecism in geography of the renowned minister of the lesser Cumbrae. It is a study of the individual man in his relations to the universe. It is, therefore, neither a perfectly detailed history, nor an independent biography; while the biography is full and perfect, such portions of the history only are narrated as are supposed to relate to the life and thought of Milton, but of necessity this is an arbitrary and fluctuating quantity. There is a sense of disproportion and of artificiality throughout which disturbs our enjoyment of the scholarly and vigorous qualities of the book; for Professor Masson is justly entitled to take his place among the few genuine historians of the day. Every page bears witness to his unwearied labour, his great learning, his original research, and his perfect conscientiousness; both as a historian and a biographer, he is equally able and trustworthy. It is, as he affirms, 'a work of independent research and method from first to last.' Much of his labour was done before the State papers relating to the period were calendared. 'There is not a single domestic document extant of those that used to be in the State Paper Office which I have not passed through my hands and scrutinized.' His book, therefore, both in its facts and in its judgments, is an independent and valuable contribution to history. There is about the style a little squaring of the elbows, and what might not irreverently be called a little fussiness, which makes some parts unnecessarily diffuse; but with this qualification, the work is vigorous in expression, noble in sentiment, and elevated in its judicial fairness. It is full of vivid portraits and pictures of the men and of the times, and, better still, it is inspired with noble sympathies for the great principles of political and religious freedom which were so grandly contested. The present volume opens with a narration of the Presbyterian revolt in Scotland and the two 'Bishops' Wars,' which Professor Masson thinks have hardly had attached to them sufficient relative importance. Between the first and the second, the Short Parliament lived its little life; after the second, the Long Parliament was called, a detailed account of the composition of which is given by Professor Masson. After nine months of general legislation, the movement for the reform of the English Church took shape, the chief question being the exclusion of the bishops from Parliament; which, after long debate, fluctuating opinion, and abortive reaction, was effected in February, 1642, chiefly at the moment through the blind blunder of Archbishop Williams in engaging the bishops to a protest against all laws, &c., passed in their absence from the House of Peers. 'The bishops,' said Lord Falkland, 'had been the destruction of unity under pretence of uniformity.' They had been some of them so 'absolutely, directly, and cordially Papists, that it is all that fifteen hundred pounds a year can do to keep them from confessing it.'
The relation of Milton to public affairs at this time was solely that of a pamphleteer. The Church question was uppermost, both in Scotland and in England. Milton is supposed to have aided the Smectymnuans in the composition of their famous pamphlet. The word was made up of the initials of the writers, Stephen Marshall, Edmund Calamy, Thomas Young, Matthew Newcomen, and William Spurstow. It was a reply to Bishop Hall's 'Humble Remonstrance,' and to his 'Episcopacy by Divine Right.' Soon after, Milton began to publish his anti-Episcopal pamphlets, of five of which Professor Masson gives an account. These were directed against Hall, Bishop of Exeter, afterwards of Norwich, so often belauded for his moderation and spirituality, but of whose scholarship and conduct Milton had not a very exalted estimate, in which Professor Masson agrees with him. 'I have seen,' says Professor Masson, 'disagreeable private letters of information written by him to Laud respecting nests of sectaries in London whom it would be well to extirpate; and my distinct impression is, that in his conduct generally, and even in his writings, when carefully examined, there will be found a meaner element than our literary dilettanti and antiquaries have been able to discover in so celebrated a bishop.' No reader of Milton's prose works needs to be told that, while their arguments are cogent, their fierce and terrific declamation is simply overwhelming; indeed, the coarse vituperation of both sides is hardly conceivable to those who have not read the controversy. We may commend the arguments, as, indeed, the public questions that were debated, and the course of events, to the consideration of Church parties of the present day. Those too who are so enthusiastic about 'our incomparable liturgy,' may with advantage read Milton's incisive criticisms thereupon. An ominous parallel—happily, however, not in spirit—might be traced between the questions of that day and our own. The secular claims of bishops, and the implication in secular politics of the Established Church, have from that time to this been a fruitful source of political and social embarrassment and evil.