In the afternoon and evening, work gives way to play. All classes meet and mingle on the street; silk and cotton, glove and hard hand, auto and carriage, revel in a democracy of delight. It is as necessary and natural to play as to work, and we must have rest, recreation and rejoicing.
At night good people say an early “Good night,” read their Bible, pray, put out the light, and snore. The Devil begins just then to light his red lamp and lead his votaries into paths that too often end in disease of body, darkness of mind, and death of soul. Next morning high society may hush up the disgrace and infamy, but guilty hearts know their own bitterness and that evening’s comedy has turned to morning’s tragedy.
Cities resemble a Demon’s brain, and the women of the night are its evil thoughts. There are too many wantons with powdered face, brazen look and leering laughter; too many giddy girls with bare necks and shoulders, abbreviated skirts and hobbled feet walking the streets.
If there were no girls,—but there are more girls than boys, and necessarily for wives and mothers to fill the vacancies caused by war, vice and death. If there were no streets,—but streets are essential as arteries of commerce, avenues of friendly meeting and public parade.
Morning, noon and night we walk the street and see dishonesty, impurity, poverty and disease,—old and young jostling each other in seeming joy; but their tell-tale faces speak of a heart with a secret grave of shame, where they fear they may stumble over a ghastly grinning skull that will mock their joy.
It will take more than Art Galleries, Symphony Concerts, Parks, Vice Commissions and Grand Jury reports to make the streets of city life clean and its boys and girls good citizens. The cure for sin is not a piece of court-plaster to cover over wrong, but the Gospel of hand, head and heart that trains a child’s soul, mind and will in the way he should go so that when he is old his steps will not depart from it.
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The merits and demerits of prohibition and the lawful consumption of the grand old hootch of the good old days have been subject to warm debates as far back as history can be traced. Here’s one from Hollinshed’s Chronicles of 1577:
We distinguisheth three sortes thereof—Simplex, Composita, Perfectissima—Beying Moderately taken, sayeth he, it sloweth age, it strengthen youth; it helpeth digestion; it cutteth fleume; it abandoneth melancholie; it relisheth the taste; it lighteneth the mynd; it quickeneth the spirites; it cureth the hydropsie; it healeth the strangury; it pounceth the stone; it repelleth gravel; it puffeth away ventositie; it kepyth and preserveth the bed from whyrlyng, the eyes from dazelyng, the tongue from lispyng, the mouth from snafflyng, the teethe from chatteryng, the throte from ratlyng, the reason from stieflyng, the stomach from womblyng, the harte from swellyng, the bellie from wirtchyng, the guts from rumblyng, the hands from shiveryng, the sinoews from shrinkyng, the veynes from crumplyng, the bones from akyng, the marrow from soakyng—and trulie it is a sovereign liquor if it be orderlie taken.
Sir Walter Scott brought out the point that prohibition is as intemperate as drunkenness, when he wrote: