The party went home tired and satisfied, and did not go out again that day. It was pleasure enough to sit in the westward windows as the afternoon waned and watch the sun go down, and see how the mist that for ever lies over the Campagna caught his light till, when he burned on the horizon in one tangle of radiating gold, the whole wide space looked as if a steady rainbow had been straightened and drawn across it, every color in its order, glowing stratum upon stratum pressed over sea and city and vineyard, blurring all with a splendid haze, till the earth was brighter than even the cloudless sky.
“It is so beautiful that even the stars come out before their time to look,” the Signora said. “Your Madonna on the wall can see it too, Bianca. But as for the poor Madonna in her nest of trees, she can see nothing but green and flowers.”
“I wonder why I prefer the Madonna of the wall?” asked Bianca dreamily. “I feel happy thinking of it.”
TO BE CONTINUED.
TEXT-BOOKS IN CATHOLIC COLLEGES.
After many advances on the part of editors and correspondents towards approaching this question in a tangible form, the Rev. Dr. Engbers, a professor of the Seminary of Mount St. Mary’s of the West, Cincinnati, Ohio, has been the first to take up the subject in earnest. Often have we heard men, admirably adapted to handle this question, express the wish that some one would come forward and propose a system of improvement: we need better books, we are at the mercy of non-Catholic compilers, in every department of learning, except divinity. “Well, why do you not set to work and give us such text-books as can be safely adopted in our schools?—books of history, sacred, ecclesiastical, secular; books of mental or rational and natural philosophy; treatises on the philosophy of religion; books of geography, sadly wanted to let our boys know how wide the Catholic world is; then grammars; then Greek and Latin text-books—all and each of them fit to be placed in the hands of Catholic young men and women, for the salvation of whose souls some one will be called to an account, etc. etc.” “Oh! you see, I cannot tax my time to such an extent; I cannot afford it. Then do you think I can face the apathy, perhaps the superciliousness, of those who should encourage, but will be sure to sneer at me and pooh-pooh me down? No, no; I cannot do it.” Time and again have we heard such remarks. But, luckily, it seems as if at this propitious moment rerum nascitur ordo. All
praise to the Rev. Dr. Engbers! Not only has he raised his voice and uttered words expressive of a long, painful experience, and resolutely cried out that something must be done, but has actually addressed himself to the work, and has broken ground on a road whereon we can follow him, whether pulling with him or not. That we need text-books for our schools is admitted by all who give a thought to the importance of a proper training in Catholic schools—that training which should distinguish the Catholic citizen from all others. There is no doubt but a judicious training in a properly-conducted Catholic college will stamp the pupil with a character we may dare to call indelible.
There must needs be a character imprinted on the mind of the graduate, whether he goes forth from the halls of his Alma Mater as a literary man or a philosopher, a scientist or a professional man. We cannot refrain from transcribing the beautiful sentiments uttered by the Hon. George W. Paschal, in his annual address before the Law Department of the University of Georgetown, on the 3d of June, 1875: