Cromwell burned to have this commission, of which he had dreamed as the only practicable means of enriching himself at his leisure, and making some incalcuable depredations; because how could it possibly be known exactly how much he would be able to extort by fear or by force? Having the king to sustain him and for an accomplice, he had nothing to fear. He had already spoken of it to him, but in a jesting manner, apparently; it was his custom to sow thus in the mind of Henry VIII. a long time in advance, and as if by chance, the seeds of evil from which he hoped ultimately to gather the fruits.
At the moment this idea appeared very lucrative to the king; but a sense of interior justice and the usage of government enlightened his mind.
“This,” said he, “is your old habit of declaiming against the monks and convents. As for idleness, methinks the life of the most indolent
one among them would be far from equalling that which yourself and the gallants of my court lead every day in visits, balls, and other dissipations. Verily, it cannot be denied that these religious live a great deal less extravagantly than you, for the price of a single one of your ruffs would be sufficient to clothe them for a whole year. All these young people speak at random and through caprice, without having the least idea of what they say. I love justice above all things. Had you the slightest knowledge of politics and of government, you would know that an association of men who enjoy their property in common derive from it much greater advantages, because there are a greater number to partake of it. These monks, who are lodged under the same roof, lighted and warmed by the same fire, nursed, when they are sick, by those who live thus together, find in that communion of all goods an ease and comfort which it would be impossible to attain if they were each apart and separated from the other. If, now, I should drive them from their convents and take possession of their estates, what would become of them? And who would be able so to increase in a moment the revenues of the country as to procure each one individually that which they enjoyed in common together? And, above all, these monks are men like other men; they choose to live together and unite their fortunes: I see not what right I have to deprive them of their property, since it has been legally acquired by donations, natural inheritance, or right of birth. ‘These church people monopolize everything,’ say the crack-brained fools who swarm around me; and where would they have me look
for men who are good for something? Among those who know not either how to read or write, save in so far as needs to fabricate the most insignificant billet, or who in turn spend a day in endeavoring to decipher it? I would like to see them, these learned gentlemen, holding the office of lord chancellor and the responsibility of the kingdom. They might be capable of signing a treaty of commerce with France to buy their swords, and with Holland to purchase their wines. These coxcombs, these lispers of the “Romance of the Rose,” with their locks frizzled, their waists padded, and their vain foolishness, know naught beyond the drawing of their swords and slashing right and left. Or it would be necessary for me to bring the bourgeois of the city, seat them on their sacks, declaring before the judge that they do not know how to write, and sending to bring the public scribe to announce to their grandfathers the arrival of the newly born. Cromwell, you are very zealous in my service; I commend you for it; but sometimes—and it is all very natural—you manifest the narrow and contracted ideas of the obscure class from whence you sprang, which render you incapable of judging of these things from the height where I, prince and king, am placed.”
Cromwell felt deeply humiliated by the contempt Henry VIII. continually mingled with his favor in recalling incessantly to his recollection the fact of his being a parvenu, sustained in his position only by his gracious favor and all-powerful will, and then only while he was useful or agreeable. He hesitated a moment, not knowing how to reply; but, like a serpent that unfolds
his coils in every way, and whose scales fall or rise at will at the same moment and with the same facility, he said:
“Your Majesty says truly. I am only what you have deigned to make me; I acknowledge it with joy, and I would rather owe all I am to you than possess it by any natural right. I will be silent, if your majesty bids me; though I would fain present a reflection that your remark has suggested.”
“Speak,” said the king, with a smile of indulgence excited by this adroit admission.
“I will first remark that your majesty still continues to sacrifice yourself to the happiness and prosperity of your people; consequently, it seems to me that they should be willing, in following the grand designs of your majesty, to yield everything. Thus they would only have to unite the small to the greater monasteries, and oblige them to receive the monks whose property had been annexed to the crown. The treasury would in this way be very thoroughly replenished, and no one would have a right to complain or think himself wronged.”