Forlorn wretch! well it was that as he bared his arm and clutched the axe—ay, well it was that at that very moment the minister of God appeared to check the rash deed he contemplated, to speak soothing words, to save him, perhaps, from madness.

And as from this hour forth a new life began for Michael Roony, we end our tale with the closing advice which the priest addressed him. “My dear friend,” he said, “do not weep any more, for tears will not bring back your wife. There is nothing in this world so vain as regret. Therefore cease to mourn; strive your best to be cheerful.” Then pointing to little Mike and Nell, who were playing at his feet, “work hard, too, for these children whom she bore you. For their sake, as well as your own, keep true to the pledge of temperance, and so live here on earth that one day you may meet again your dear Helen in heaven.”


SIENA.

Cor magis Sena pandit.

The railway from Empoli to the south passes through a rough, hilly country, following its sinuosities, spanning the valleys on gigantic arches, or plunging through the tunnelled mountains. One tunnel is a mile long—through the hill of San Dalmazzo; and when you issue from it, you see before you another hill, on which rises, stage after stage, the strange, mediæval city of Siena, to the height of nearly a thousand feet above the level of the sea. It was rather a disappointment not to enter it, as carriages from Florence do, by the celebrated Porta Camollia, where the traveller is greeted by the cordial inscription, Cor magis Sena pandit—Siena opens her gates even more willingly than her heart—testifying to the hospitable character of the inhabitants. The city is built on three hills, with deep ravines between them. These hills are crossed by three main streets, meeting at the Piazza del Campo, around which the city radiates like a star. There is scarcely a level spot in the whole place. Even the central square descends like the hollow of a cone. Nothing could be more favorable to the picturesque. The old brick walls of the thirteenth century, with their fortifications and thirty-eight gate-ways, go straggling up the heights. Narrow, lane-like streets, inaccessible to carriages, rush headlong down into deep ravines, sometimes through gloomy arches, the very houses clinging to the steep sides with a giddy, top-heavy air. On one of these three hills stands

the cathedral, with its lofty arches and magnificent dome, a marvel of art, full of statues and bronzes, carvings and mosaics. On another is the enormous brick church of San Domenico, for ever associated with the divine raptures of St. Catharine of Siena. Palaces, as well as churches, adorn all the heights—palaces grim and time-worn, that bear old, historic names, famed in the great contests between the Guelphs and Ghibellines, in which live, secluded in their own dim halls, the aristocratic owners, keeping up their ancient customs, proud as the imperial Ghibellines or lordly Guelphs from whom they sprang. Amid all the towers, and domes, and palaces, rises, from the central square, light and slender, the tall, arrow-like Torre del Mangia, which shoots up to a prodigious height into the sapphire sky, crowned with battlements, as if to defend the city against the spirits of the air.

Yes, Siena is singularly picturesque and striking as no other city in Italy is, but sad and melancholy with its recollections of past grandeur. It cannot forget the time when it sent forth its legions to triumph over the Florentines, and had two hundred thousand inhabitants. Now it has only about a tenth of that number. Once it was great in war. It was a leader in art. Eight popes sprang from its territory, among whom were Pius II., the poet, diplomatist, and lover of art, from the Piccolomini family; the great Hildebrand, so prominent in the history of the church; and

Alexander III., who deposed Frederick Barbarossa, and gave his name to a city—styled by Voltaire himself the benefactor of the human race. And like so many stars that blaze in the heaven of the Italian Church—nay, the church universal—are the Sienese saints, wondrous in life and glorified by art.