Pope approached More and presented the paper.
Sir Thomas calmly took it from his hands, and, looking at Pope, said: “What! Master Pope, the king has already signed the death-warrant?” Glancing over the paper, he saw that his execution was set down for the next morning at nine o’clock.
“The king, in his ineffable clemency,” said Pope with an air of constraint, “commutes your punishment to that of decapitation.”
“I am much beholden to his majesty,” said Sir Thomas. “Still, good Master Pope, I hope that my children and my friends may never have need of any such favor.”
More smiled at first; then he regarded Pope with an expression of indefinable melancholy, and was silent.
“It is true—it is too true,” stammered Pope, “that this is not a great favor. But permit me, Sir Thomas, to avow to you that your conduct appears to me so strangely obstinate that I cannot explain it, and that you yourself seem to have had the wish to irritate the king against you to the last degree. Thus, you abandon your family, you leave your home, you lose your head, and all rather than take an oath to which our bishops have readily consented.”
“Yes, consented, and not wished to take,” replied Sir Thomas, “partly through fear, partly through surprise. They have taken it, you say; but I fear that they may be already repenting it. Good Master Pope, if you live you will surely see many strange events taking place in our unhappy country. In separating herself, in spite of the law of God,
from the Church of Rome, you will see England change her face; intestine wars will rend her; the blood of her children will flow in every direction for centuries, perchance. Who can foretell whither the path of error will lead us when once we have taken the first step? Doubtless we are still Christians; but Christians who, separated from the mother that gave them birth, will soon have lost the revivifying spirit they have received from her. The Catholic faith, I know, cannot perish from the earth; but it can depart from one country into another. If, in three hundred years from now, we were permitted to return, you and I, to this world, we should find the faith, as to-day, pure from all error, one, and resting upon the indivisible truth, yet submitting to that supreme Head, to this key of St. Peter, which indeed some mortal men shall have carried a moment in their hands, and which is so violently attacked to-day. But my country, this land that I love—for it holds the ashes of my father—what is it destined to undergo? The incoherence and diversity of human opinions; the violence, the absurdities of the passions which shall have dictated them. Divided into a thousand sects, a thousand clashing opinions, you will not find a single family, perhaps, where they are united in one common faith, in the same hope and the same charity! And this divine Word, the Sacred Scriptures, which we have received from our fathers, abandoned to the ignorance and the pride of a pretended liberty, will have, perhaps, become only the source of horrible crimes and frightful cruelties, in place of being the foundation of all good and of every virtue!”
“Verily, Sir Thomas,” said Pope,
“you frighten me! How can it hap that the ruin and disasters you have described should be in store for us? No, no, I do not believe it; because it is then you would see us all bound up around the centre of unity which they think to destroy to-day by a word!—expressions of a spiritual power which the prince may not, in fact, exercise.”