From the troubled scenes she had witnessed, her mind had acquired composure and courage unusual with her sex, and it was of that high stamp that is prone to admire with enthusiasm all generous and self-devoting deeds. Such a being, however apt to inspire love, was not likely to be easily won; accordingly, the crowd of lovers who at first surrounded Dianora gradually dropped off, for they gained no favour. All were received with the same bright and beautiful smile, and a gay, charming grace, which flattered no man's vanity; so they carried their homage to other shrines where it might be more prized, though by an inferior idol. And what felt Dianora when her votaries left her? We are not told; but not long after, you might see, if you walked along the street of the Bardi towards evening, a beautiful woman sitting near a balcony: a frame of embroidery is before her; but her eyes are oftener turned to the street than to the lilies she is working. It is Dianora. But surely it is not idle curiosity that bends her noble brow so often this way, and beams in her bright, speaking eyes, and sweet, kind smile. On whom is it turned, and why does her cheek flush so quickly? A youth of graceful and manly appearance is passing her window; his name is Hyppolito: he has long cherished the image of Dianora as Dante did that of his Beatrice. In loving her, he loved more ardently everything that is good and noble in the world; he shunned folly and idleness, and strove to make himself worthy of what he believed Dianora to be. At length, one of Cupid's emissaries—whether nurse or friend the chronicle does not tell—aided Hyppolito in meeting Dianora. One meeting succeeded another, till she gave him her heart, as such a true, young heart is given, with entire confidence, and a strength of feeling peculiar to herself. But what could they hope? Hyppolito's family were of the opposite party, and they knew it was vain to expect from them even a patient bearing; nor were the Bardi behind in proper feelings of hatred. What was to be done? There was but one Dianora—but one Hyppolito in the world; so have many wise young people thought of each other both before and since the days of the Ghibelines; but these two might be excused for thinking so, for many who saw them were of the same opinion. To part—what was the world to them if they were parted? Their station, their years, their tastes—so removed from noisy and frivolous pleasures—their virtuous characters, seemed to point out that they were born for each other. What divided them? One only point—the adverse political feelings of their families. Shall they sacrifice themselves to these? No. Thus reasoned Hyppolito; but we think the chronicles exaggerate the virtues of Dianora's character; for how many a girl unchronicled by fame has, before the still tribunal of her own sense of duty to God and her parents, sacrificed her dearest hopes rather than offend them; and this, with all her heroism, Dianora did not, but gave up all these dear early claims for her new love.
Delays were needless, for time could do nothing to smooth their path; so it was determined that Hyppolito should bring a ladder to Dianora's window, and, aided by their friend, they should find their way to a priest prepared to give them his blessing. The night appointed came—still and beautiful as heart could wish; the stars sparkling in the deep blue sky, bright as they may now be seen in that fair clime. Hyppolito has reached the house; he has fixed the ladder of ropes; there is no moon to betray him; in a minute, his light step will have reached the balcony. But there is a noise in the street, and lights approaching; the night-guard is passing; they have seen the ladder, for the street is narrow. Hyppolito is down, and tries to escape—in vain. They seize and drag him to prison. What was he doing there? What can he reply? That he meant to enter the house, to carry something from it, or commit some bad deed, cannot be denied. He will not betray Dianora; it would only be to separate them for ever, and leave her with a stained name. He yields to his fate; the proofs are irresistible, and, by the severe law of Florence at that period, Hyppolito must die. All Florence is in amazement. So estimable a youth, to all outward appearance, to be in reality addicted to the basest crimes! Who could have believed it? But he confesses; there is no room for doubt. Pardon is implored by his afflicted friends; but no pardon can be granted for so flagrant a crime.
Hyppolito had one consolation—his father never doubted him; if he had, one glance of his son's clear though sad eye, and candid, open brow, would have reassured him. He saw there was a mystery, but he was sure it involved no guilt on Hyppolito's part. Hyppolito also believed that his good name would one day be cleared, and that his noble Dianora would in due time remove the stain that clouded it. He consented to die, rather than live separated from her. Yet poor Hyppolito was sorry to leave the world so young; and sadly, though calmly, he arranged his small possessions, for the benefit of those he loved, and of the poor, to whom he had always been a friend.
He slept quietly the night preceding the time fixed for his execution, and was early ready to take his place in the sad procession. Did no thought cross Hyppolito's clear mind, that he was throwing away, in weak passion, a life given to him by God for noble ends? We know not; but there he was—calm, firm, and serious. His only request was, that the procession might pass through the street of the Bardi, which some thought was a sign of penitence, an act of humiliation. The sad train moves on. An old man sitting at a door rises, strains his eyes to catch a last glimpse of Hyppolito, and then covers them in anguish, and sinks down again. This is an old man he had saved from misery and death. Two youths, hand in hand, are gazing with sad faces, and tears run down their cheeks. They are orphans: he had clothed and fed them. Hyppolito sees them, and even in that moment remembers it is he who deprives them of a protector: but it is too late to think now; for he is approaching the scene of his fault and the place of his punishment, and other feelings swell in his heart. His brows are contracted; his eyes bent on the house of the Bardi, as if they would pierce the stones of its walls; and now they are cast down, as though he would raise them no more on earth. But he starts, for he hears a loud shriek, a rushing, and an opening of the crowd: they seem to be awed by something that approaches. It is a woman, whoso violent gestures defy opposition; she looks like a maniac just escaped from her keepers; she has reached Hyppolito; his fettered arms move as if they would receive her, but in vain. She turns to the crowd, and some among them recognise the modest and beautiful daughter of Bardi. She calls out: 'He is innocent of every crime but having loved me. To save me from shame, he has borne all this disgrace. And he is going to death; but you cannot kill him now. I tell you he is guiltless; and if he dies, I die with him.'
The people stand amazed. At last there is a shout: 'It must be true! he is innocent!' The execution is stopped till the truth is ascertained, and Dianora's statement is fully confirmed. And who shall paint the return from death to life of poor Hyppolito? and to such a life! for blazoned as the story of her love had been, Dianora's parents, considering also her firm character, subjected even the spirit of party to the voice of affection and reason; and Hyppolito's family, softened by sorrow, gladly embraced their Ghibeline daughter. Whether in after-life Hyppolito and Dianora were distinguished by the qualities they had shewn in youth, and whether the promise of affection was realised by time and intimate acquaintance, no chronicle remains to tell. This short glimpse of both is all that is snatched from oblivion—this alone stands out in bright relief, to shew us they once were; the rest is lost in the darkness of time.
The moment chosen by the artist is when Dianora rushes from her house into the midst of the crowd, and reaches Hyppolito, surrounded by priests and soldiers. It is easy to see to what a varied expression of passion and action this point of the story gives rise.
A CURIOSITY IN NATURAL HISTORY.
The crustacean class of animals, of which the lobster, crab, and shrimp are familiar examples, have this peculiarity of structure—that their soft bodies are enclosed within a coat-of-mail formed of carbonate and phosphate of lime. In fact, they carry their skeleton outside their bodies, both for defence of the vital parts within, and for the attachment of the muscles which move their limbs, and every part of their frame. No warrior of old was ever more completely enveloped in his hard coat-of-mail, with its jointed greaves and overlapping scales, than is the lobster in its crustaceous covering; with this exception, that the warrior could at pleasure unbuckle himself from his armour, whereas the body and limbs of the crustacea are completely incased in hollow cylinders, firmly and accurately jointed, from which there is no such ready release. Now, as this shelly integument envelops them from their earliest youth, and as it does not expand and grow, the natural growth of the soft body beneath would be entirely prevented did not nature supply a remedy of a very curious kind—the exuviation, or periodical throwing off of the external crust, and the formation of a larger shell-covering fitted for the increasing growth of the animal. This is a circumstance which has long been familiar to naturalists, and indeed the most ordinary observer must have often remarked in the crabs and lobsters brought to table, appearances indicative of their change of external coverings. In the back of the edible crab, may often be noticed a red membrane lining the inner side of the shell, but so loose as to be readily detached. Along the greater part of its course this membrane has already assumed a half-crustaceous consistence, and is just the preparatory process to the old shell being thrown off by the animal. There is another curious circumstance which has also been long known—that crabs and lobsters can renew lost limbs. Some misconception, however, had existed regarding the manner in which this was effected, until the observations of the late Sir John Dalyell have thrown more accurate light on the subject.