It is popularly said, that Japan has two emperors—one spiritual, and the other temporal. The former, however, having no share in the administration of the empire, and seldom even hearing of state affairs, is no sovereign according to the ideas we attach to that term. He seems to stand much in the same relation to the emperor that the popes once did to the sovereigns of Europe. He governs Kioto as a small independent state; receives the emperor to an interview once in seven years; is consulted by him on extraordinary emergencies; receives occasional embassies and presents from him, and bestows his blessing in return. His dignity, unlike that of the Roman pontiffs, is hereditary, and he is allowed twelve wives, that his race may not become extinct. According to Japanese records, the present dynasty, including about 130 Kin-reys, has been maintained in a direct line for above twenty-four centuries. The person of the Kin-rey is so sacred, that no ordinary mortal may see any part of him but his feet, and that only once a year; every vessel which he uses must be broken immediately; for if another should even by accident eat or drink out of it, he must be put to death. Every garment which he wears must be manufactured by virgin hands, from the earliest process in the preparation of the silk.
The adherents of the aboriginal Japanese religion, of which the Kin-rey is the head, adore numerous divinities called Kami, or immortal spirits, to whom they offer prayers, flowers, and sometimes more substantial gifts. They also worship Kadotski, or saints—mortals canonised by the Kin-rey—and build temples in their honour. The laws concerning personal and ceremonial purity, which form the principal feature of this religion, are exceedingly strict, not unlike those imposed on the ancient Jews. There are several orders of priests, monks, and nuns, whose austerity, like that of Europe, is maintained in theory more than in practice.
Three other creeds, the Brahminical, the Confucian, and that which deifies the heavenly bodies, have many adherents; but their priests all acknowledge a certain religious supremacy to exist in the Kin-rey. There is universal toleration in these matters; every citizen may profess what faith he chooses, and change it as often as he chooses, without any one inquiring into his reasons; only it must be a spontaneous choice, for proselyting is forbidden by law. Christianity alone is proscribed, and that on account of the political mischief said to have been effected through its adherents in the seventeenth century. There is a law, by which no one may hire a servant without receiving a certificate of his not being a Christian; and on New-Year's Day, which is a great national festival, all the inhabitants of Nangasaki are obliged to ascend a staircase, and trample on the crucifix, and other insignia of the Romish faith, which are laid on the steps as a test. It is said that many perform the act in violation of their feelings. So much of the religious state of the empire Golownin elicited in conversation with Teske and others; but everything on this subject was communicated with evident reluctance; and though in the course of the walks which they were permitted to take in harness, the Russian captives sometimes saw the interior of the temples, they were never permitted to enter while any religious rites were celebrated.
With respect to the civil administration of Japan, our author seems to have gathered little that was absolutely new to us. The empire comprises above 200 states, which are governed as independent sovereignties by princes called Damyos, who frame and enforce their own laws. Though most of these principalities are very small, some of them are powerful: the damyo of Sindai, for instance, visits the imperial court with a retinue of 60,000. Their dependence on the emperor appears chiefly in their being obliged to maintain a certain number of troops, which are at his disposal. Those provinces which belong directly to the emperor, are placed under governors called Bunyos, whose families reside at the capital as hostages. Every province has two bunyos, each of whom spends six months in the government and six at Yedo.
The supreme council of the emperor consists of five sovereign princes, who decide on all ordinary measures without referring to him. An inferior council of fifteen princes or nobles presides over important civil and criminal cases. The general laws are few and well known. They are very severe; but the judges generally find means of evading them where their enforcement would involve a violation of those of humanity. In some cases, as in conjugal infidelity or filial impiety, individuals are permitted to avenge their own wrong, even to the taking of life. Civil cases are generally decided by arbitrators, and only when they fail to settle a matter is there recourse to the public courts of justice. Taxes are generally paid to the reigning prince or emperor, in tithes of the agricultural, manufactured, or other productions of the country.
Such were some of the leading particulars ascertained by Golownin concerning the social and civil condition of this singular people. He says, they always appeared very happy, and their demeanour was characterised by lively and polite manners, with the most imperturbable good temper. It seems at length to have been through fear of a Russian invasion, rather than from any sense of justice, that his Japanese majesty, in reply to the importunities of the officers of the Diana, consented to release the captives, on condition of receiving from the Russian government a solemn disavowal of having sanctioned the proceedings of Chwostoff. Having obtained this, the officers repaired for the fourth time to these unfriendly shores, and enjoyed the happiness of embracing their companions, and taking them on board.
FOOTNOTES:
[1] Japan and the Japanese. By Captain Golownin. London: Colburn & Co. 1852.
[2] Sagi is the strong drink of Japan, distilled from rice.