The rabbi was utterly confounded. He could only bow down his head, wondering what the sultan could mean, and what he would say next, and whether it would throw any light on what he had said already. So his sublime highness continued, with some asperity: 'Do not think to deceive me. I know all about the matter. You can do it, and you had better not hesitate; for I am in no humour to be trifled with. I gave the Christians six weeks, and I'll give you the same. Don't answer, but go, and he shall be sent to you.'

The unhappy rabbi returned home in a state of bewilderment. He sent for some of his friends to consult with, most of whom were as much surprised as he had been, when they learned the nature of the business which had produced the summons. Only one of them, who happened to be a friend of the missing doctor, seemed to know anything about the matter; and he could not throw much light upon it. He could only tell them, for their comfort, that it was a very serious affair, and they must mind what they were about.

It would be only tiresome, if it were possible, to particularise all the suggestions and discussions which ensued. They were still going on when the bear arrived, and was duly installed in an apartment which had been prepared for him, as well as it could be on such short notice; for all agreed, that he must be treated with great care and attention, not only in order to propitiate him, but because it might be dangerous to let him return in worse condition than he came. So neither trouble nor cost was spared to make him comfortable; and very comfortable he was: supplied with every luxury, crammed with dainties, and petted in every conceivable way. But whatever progress he might make in the study of mankind, and in other branches of useful knowledge, it was plain that he was making none in that particular branch of learning for which he had been sent to school. His instructors did not know how to deal with him. He was on easy terms with all about him, would play with anybody, and quarrelled with nobody; but learn he would not. When they held a book before him, he thrust his nose into the cream-bowl; when they spoke of Pathach and Segol, he shut one eye, and munched figs; and when, 'as a bird each fond endearment tries,' they set up a stave which might have made the very learned the Masorites to dance for joy, in the hope that instinctively, or by mere love of imitation, he might be led to join in the chorus, he only threw himself on his back, and fairly roared them down.

Sensible of all this, and of its probable consequences, the instructors had not been idle in another direction. They had used their utmost endeavours to learn how the pupil had been dealt with by his former tutor. But all their inquiries were fruitless. Titus had kept his secret so effectually, that even Timothy knew little, if anything, more than other people; or, in other words, more than had been transacted before the sultan and his court. But in collecting all such information as could be gleaned, they were indefatigable, and were scrupulously careful to imitate everything which had been done, not knowing what hidden virtue there might be in things apparently trivial. They provided a great book and a desk; and did, and were prepared to do, all that, so far as they could learn, had been done before. And so matters went on, until the time came for them to produce their pupil.

The sultan was led, by various considerations, to think that it would be better to have the examination rather more private than the former one had been; and, accordingly, at the time appointed, the rabbi and his companions were brought into his private apartment. They had no hope that the book and desk—which, however, they had taken care to provide—would be wanted by their pupil; and indeed for some time past their thoughts had been turned from any attempts at instruction, and employed in framing an apology, in doing which they flattered themselves that they had succeeded tolerably well.

The pupil, who had grown corpulent under his late course of treatment, did not at first raise his lazy, half-shut eyes high enough from the ground to see the desk and open book, which were clever imitations, if not quite facsimiles of forms deeply impressed on his memory, and calculated to produce very stimulating recollections. As soon as they caught his eye, he seemed to be seized with sudden passion, dashed at the book, and overthrew the whole concern. Fiercely did he thrust his nose and paws between the leaves, and turn them, and tear them, and trample them. At length, exhausted by his exertions—to say nothing of his having previously had more exercise than usual—he waddled away to his well-known rug, absolutely declined all invitations either to work or play, and lay there watching the company through his half-shut eyes, in a state of stupid repose, which those who had just watched his effervescence did not care to interrupt.

'Well,' said the sultan to the rabbi and his friends, 'you are a strange set of people. When I put my bear into your hands, he read fluently, and con amore; and all you had to do, was to perfect his articulation. Instead of that, you bring him back fat, stupid, and savage, and so far from reading better, unable to read at all. It would serve you right, if I were to hang the whole set of you, and confiscate all your goods; but I am a merciful man, and will be content with banishment.'

So an order was immediately issued for banishing the Jews from the dominions of the sultan; and they all made off as fast as they could, not knowing that their own countryman had been at the bottom of all, or having any idea of the explanation which is here laid before the reader.

FOOTNOTES:

[1] This is in substance a tradition still current among those Eastern Christians who are 'dwellers in Mesopotamia.'