A general favourite in society is usually thought to be an exceptionally clever and cultivated person; but this is not in fact the case. 'A delicacy of taste,' says David Hume, 'is favourable to love and friendship, by confining our choice to few people, and making us indifferent to the company and conversation of the greater part of men.... One that has well digested his knowledge, both of books and men, has little enjoyment but in the company of a few select companions.'
Of the superiority of Nature over Art, Byron has a fine saying: 'I never yet saw the picture or the statue which came within a league of my conception or expectation; but I have seen many mountains, and seas, and rivers, and views, and one or two women, who went as far beyond it.' Burns has stated that we have not the gift of seeing ourselves as others see us; but Canning tells us that we at least desire it: 'Prevalent as every species of curiosity is, there is none which has so powerful an influence over every man as the desire of knowing what the world thinks of him; and there is none of which the gratification is in general so heartily repented of.' This is severe; but not so harsh as Mirabeau, who said of Lafayette, who loved popular applause, 'He deserves a certain renown; he has done a great deal with the humble means with which Nature furnished him.'
One statement in Mr Mitchell's book will be hailed with universal satisfaction, if, as Thackeray tells us, nine-tenths of our population are 'snobs;' it is a sort of apology for toadyism, and rests upon no less an authority than that of Adam Smith: 'Our obsequiousness to our superiors more frequently arises from our admiration of the advantages of their situation than from any private expectations of benefit from their good-will.' It is certainly some kind of comfort to consider that this general suppleness of the back, however mean may be its motive, does not arise from mere sordid self-interest.
Just as it is understood that all self-made men begin the world with half-a-crown in their pocket, so it is reported that all great men leave the world with some admirable sentiment in their mouths. 'William Pitt said something in his last moments. His physician (a gentleman, we suppose, of Tory proclivities) made it out to be, "Save my country, Heaven." His nurse said that he asked for barley-water.'
Curiously enough, the famous saying of the Swedish chancellor concerning the ease with which the world is governed, is not in the present collection; but there is a comparatively unknown remark by Vauvenargues that merits quotation: 'It is the easiest thing in the world for men in good positions to appropriate to their own use and credit the knowledge and ability of inferiors.' Of the truth of this there are very many modern instances. Whenever a person of rank without abilities is placed in power, and to the surprise of everybody, does not make a complete failure, his friends say: 'Ah, but he has good administrative capacity;' and Vauvenargues has told us what it means.
To shew the comprehensiveness of the plan which our author has adopted in this excellent selection, we may mention that between a reflection of Carlyle's and a quotation from the Persian poet Sadi, appears this maxim: 'Some people have money and no brains; others have brains and no money;' which is widely known as the motto of a certain 'unfortunate British nobleman now languishing in Dartmoor prison.'
There is a good deal of the truest wisdom, as well as amusement and instruction, to be gleaned from this little volume; and we will conclude our remarks upon it with one of its best pieces of advice: 'Take short views, hope for the best, and trust in God.'
FOOTNOTES:
[1] Human Nature: a Mosaic of Sayings, Maxims, Opinions, and Reflections on Life and Character. By David Mitchell. Smith, Elder, & Co.