[5] The Protestant denominations in the city are conducting mission work among the Slavs and Italians. Several missionaries, colporteurs and Bible readers are employed. There are among the Slovaks, Lithuanians, Magyars and Italians, adherents of various Protestant churches.
[6] The Roman Catholic Church has not the influence over the Bohemians and Italians that it has over the above mentioned people. The Bohemians are many of them free thinkers. The Italians are deeply religious but for the most part lukewarm in their attitude toward the church, and their edifices do not compare with those of the Poles.
GREEK ORTHODOX CHURCH.
A GREEK ORTHODOX PRIEST.
If we measure the efficiency of the Roman Catholic Church among the Slavs and Lithuanians in Pittsburgh by money spent on buildings and maintenance, it cannot be equalled either by American Catholicism or Protestantism. The people give freely of their hard earnings to erect costly church edifices and support the priesthood. The Slavs and Lithuanians have been on the South Side of Pittsburgh only for the last twenty years, but to-day they possess church property valued at three-quarters of a million dollars, and most of it is paid for. They also give toward the erection of parochial schools and maintain them.
The priests have great power over the lives of their people. Some of them are charged with accumulating riches, but taken as a whole, I view them as a body of men loyal to their vows and honoring the profession wherein they serve. With the great numbers constantly coming from Europe, it is surprising how carefully they keep in touch with the newcomers. Slav and Lithuanian priests whose parishes are constantly changing take a census each year. They know the affairs of their people. They know their housing conditions, their hardships in mine and mill; are familiar with the wrongs they suffer. In trouble the priests are their counselors; they sympathize with them in their struggles; they institute and manage insurance societies against sickness and accident. Some of the priests found and control building and loan associations. They at all times stimulate their people to rise to the level of other people around them. The priests are busy men. A parish of two thousand or three thousand means endless activities. With the influx of Slavs and Lithuanians into the country, and the necessity of organizing parishes where many of them settle, the difficulty has been to secure properly qualified priests to take charge of the work. Hence, many of the Slav and Lithuanian clergy are overworked and no assistance can be furnished them. Their influence lies first with the adults who come from the fatherland. The children are not as amenable to the discipline of the church; neither do they give their earnings as freely to its support. The growing problem of the church is to meet the religious needs of people of Slavic blood raised in a new country.