The greater part of the Jewish community of Pittsburgh is situated in what is known as the Hill District. This immigration brings with it characteristics so entirely its own that much that is significant of the common life was found summed up in a study of the families of two blocks in the heart of this district. A census of them proved more surely than even those of us who had long been residents in the neighborhood would have anticipated, the permanence and stability of this new element in the population. The two blocks reflected the sort of foothold which is open to this distinctive people in what is for most purposes, a purely industrial center; what relation their new occupations bear to their training and experience in the old countries of Europe; and what, as measured in terms of livelihood and accomplishment, comes to them in this new setting.
The blocks selected were two adjoining Center avenue at different points on the incline of the hill. Pittsburgh has no really large tenement houses. These homes were originally built for two families, and while some still contain but two, many have been converted so as to house a great many more. In the process of rebuilding, downstairs front-rooms have been changed into small stores where grocers, butchers and tailors supply the needs of the neighborhood. The houses are of brick, and many are garnished by a government license sign, which indicates that somewhere in these already crowded quarters, a small stogy-factory is located which sells in the larger market. The many synagogs where the men still wear the old time praying shawls, and each repeats for himself in monotonous, low, musical tones the ancient Hebrew prayers, bring into this capital of the steel district, the wonderful and fascinating spirit of the East. The Cheders where the Hebrew language, which every hardworking father and mother, no matter what else is sacrificed, feel must be taught to the boys, and the Kosher butcher-shops, where the dietary laws are still observed, are all distinctive of a people, which though it adopts American customs, still keeps many of the traditions in its own communal life.
There were 1,080 people in these blocks, 817 of whom were Jewish. Of the 143 Jewish families, 110 were from Russia, twenty-seven from Roumania, five from Austria-Hungary and one from Germany,—all largely from small towns. Among them there were very nearly three hundred children of school age or younger.
A third of these families had been in America over ten years and two-thirds over five years. Of course, the fact that the census was taken in a year of industrial depression may have had a large influence on the comparatively small number of more recent immigrants in residence in the neighborhood, for these would have less resources to keep them in Pittsburgh during a period of hard times. But the actual number of stable family groups was very considerable as shown in the following classification:
| Under 2 | 2 to 5, | 5 to 10, | 10 to 20, | 20 to 40 | |
|---|---|---|---|---|---|
| Years in America | 10 | 33 | 50 | 32 | 18 |
| Years in Pittsburgh | 12 | 36 | 49 | 29 | 17 |
This permanence as an element in the citizenship of Pittsburgh is in contrast to an uninterrupted shifting among them as tenants. On the one hand, the latter is merely a reflex of the success of particular families in making their way and raising their standard of life; but the greater part of it is due to the lack of proper houses at a fair rental in Pittsburgh. It is a common occurrence for a family to move from place to place in an effort to secure more livable quarters. One family went through the torture of moving six times in one year. Two have lived from ten to twenty years in the same place, eight from five to ten, forty-six over two, while eighty-seven had been living in their present homes less than two years.
Unsuspected by the casual visitor, there is a background of tragedy and national crises to such a neighborhood. Among the great nations of Europe, Russia and Roumania have absolutely refused political and industrial freedom to their Jewish subjects. The concrete forms which oppression and restriction assume are very real: prohibitions against their owning land, their exclusion in one part of Russia from the learned professions, in another from taking part in a government contract, and in whole districts from owning their own homes. Here in these blocks there are many families who have lived and traded in daily terror of an outbreak or of the tyranny of an unscrupulous governor; who have been deprived of the rights and privileges of citizens and yet subjected to the full strain of military law and the brunt of religious persecution. You chance to meet a man in the corner grocery,—he is tall and gaunt; his long beard is well sprinkled with grey. On talking with him you find he has served in the Russo-Turkish War, that his only son served for four years in the Russian army, and that a "pogrom" finally drove him to leave everything behind and flee to these shores. One man was robbed and his family outraged,—a son and brother-in-law killed in a recent massacre; another man already past forty, had to take up his burden, and, like the pilgrims of old, go forth and search for a new home, because the edict had been given in Moscow.
It was found that forty-one of the families had come for purely religious and political reasons, ninety-two to better their economic condition and thirty-four had followed relatives, friends and townsmen who either sent for them or urged them to make the journey. Indeed, this personal relationship is on many counts the most important factor in swelling the population of a Jewish neighborhood. As a rule, no matter how poor the immigrant may be, he saves, often by the most drastic measures, to send for some loved ones. Such was the experience of a young man, educated in the public schools of Roumania, who had suffered in the uprisings there. His first employment in Pittsburgh was with a local druggist. He went through the usual apprenticeship, and soon another brother had come over and was working as a barber. They saved and sent part of their earnings to their parents in the old country, while the first, by work and study, prepared himself for entrance into the local college of pharmacy, was graduated and his earning capacity thereby increased. Then, the parents, a sister and two brothers were brought over and, when an opportunity for buying a drug store offered itself to him, the combined forces of the family made the purchase possible. To-day, after eight years of hard work, he owns a well-established business, is married and the entire family seems well started on the road to success.
The question of what a man does, when he comes here an uninterpreted stranger, is interestingly reflected in these two blocks. The stogy industry and peddling are dominant; of those who have become stogy-makers, four were students, two grocers, one was a peddler, one a tailor, one a lumber trader, one a merchant and another a butcher.
The peddlers represent an even larger variety of skilled trades and other occupations. A jewelry peddler and a rag peddler were printers; a weaver, two lumber dealers, a gardener and a grocer have become peddlers of clothing; a carpenter sells pictures; two blacksmiths, a tailor and a farmer are peddling rags. Of those who were skilled, a goldsmith has become a presser, a shoemaker is working at iron beds, an umbrella-maker runs a pool room and a Hebrew teacher is now an egg-candler.