STORIES FROM AFRICA.
X.—THE LAST TIME.
ARLY in the September of 1905, a short announcement appeared in the daily papers under the heading of 'German East Africa,' 'Masasi has been destroyed.' There had been for some time past disquieting news of rebellion among the native tribes, and grievous reports of the murder of white men working in the district. To ninety-nine people out of a hundred, Masasi was only another outlandish name of an unknown station. But the hundredth person read the meagre intelligence with a thrill of dismay, asking himself the question, 'Does history repeat itself, or have we gone back three and twenty years?'
Nearly thirty years ago, a party of those released slaves, of whom we spoke in a former story,[3] were brought from Zanzibar and settled at Masasi, some four hundred miles southward, and a hundred and twenty miles from the German port of Lindi. The place is situated upon a high plateau above the river Rovuma, on fertile ground, easy to cultivate, and with grand mountain peaks towering above it. Here the little community grew and nourished, people from the neighbouring country came to be taught, and for six years all went well. Then came a threatening of trouble. Far away, near the shores of Lake Nyasa, dwelt a tribe known as the Magwangwara—Zulus, who, says the story, were once defeated in warfare, and settled there rather than return home to meet death at the hands of their own countrymen. Tidings of the coming of the Europeans had reached this fierce race, to whom war was the business of life, and they had announced their intention of measuring their strength against the white men. They were marching eastward, and had shaken their spears towards Masasi.
Mr. Maples, one of the two Englishmen in charge of the station, started at once, with five of his own men, to meet the invaders, and try to persuade them to peace. On the afternoon of their second day's journey, they discovered, to their dismay, that they had missed the enemy, for they came upon the camping-ground of a large army, and could see their tracks, marking the détour by which they had escaped meeting the little embassy. There was nothing for it but to return as quickly as possible, in the hope of catching them up before they reached Masasi. All that night they hurried along, making what speed they could in the darkness; but when, soon after dawn, they reached the outskirts of their own territory, some four miles from Masasi, a terrible sight met their view—columns of smoke were rising from the place where their dwellings had stood. Clearly the village had been attacked, their friends were dead or captive, and nothing remained but to learn their fate, and in all probability to share it.
Kneeling, in sight of their burning homes, the little party commended themselves to God's keeping, and were starting forward again, when shouts were heard close to them, and they found themselves in the midst of an armed body of the Magwangwara. Only Mr. Maples' presence of mind, and the perfect obedience of his followers, saved them from instant death. At his word of command the little band laid down their guns, and, though thrown to the ground and threatened by the assegais of their enemies, made no attempt at resistance, while Mr. Maples, trusting to the well-known awe of the natives for a white man, remained perfectly calm, fixing his eyes upon the assailants, and explaining by gestures that he and his party intended no violence. After a few moments' consultation, the Magwangwara bade them go into Masasi, but Mr. Maples, realising that this would probably mean death, or at any rate slavery, for his followers, without the hope of saving their friends, decided to strike eastward to Newala, a village some fifty miles away. The chief there was friendly to the white men, and, if any one had escaped from Masasi, it was to Newala that they would probably go.
So, once out of sight of the war party, they started upon a terrible journey through the thick bush, avoiding the beaten track, and every moment expecting a fresh attack by one of the scattered bands of the enemy. The heat was overpowering, the party had no food with them, and, to add to their troubles, Mr. Maples sprained his leg so badly as to make progress after sunset impossible. By morning, however, he was able to go forward, and there was another painful day's journey, still without food, save for a little sour fruit and cassava root, though water was mercifully plentiful. As they drew nearer to Newala, a terrible question began to weigh upon them all—what would they find? Was it possible that Matola, the friendly chief, would be there to receive them? Was it not more than likely that the village would be deserted, the inhabitants escaped to the bush, and neither food nor shelter awaiting the worn-out fugitives? Haunted by these fears they lay down for another night of hunger and uncertainty, eleven miles from Newala, and then, on Sunday morning, pressed on once more. Their hearts sank at finding the huts on the outskirts of the village deserted. Then came a joyful sight, a native carrying fowls, the universal food in Central Africa. He was hailed, and the eager question asked, 'Is Matola here?'
'Yes,' was the ready answer, 'he waited for you. He felt sure some of you would come, since Masasi has been destroyed.'
A good reply, this, to the accusation that the Central African tribes are incapable of gratitude or devotion. Matola was a heathen chief, used all his life to the sudden flights from a stronger foe which are the custom in this land of raids; but the lives of the white men, who came to Africa without hope or gain for love of their dark brothers, had taught him something of a higher law than that of self-preservation. The best he had was at the service of his exhausted guests, and, with a tact and consideration not always found even among Europeans, he insisted on hearing and sifting all the reports brought in by fugitives before they reached the ears of Mr. Maples, whose sprain kept him for some days unable to move.