'Very good.' Colonel Smith emptied the glass, and said amicably to the Kaffirs, 'Now, fill it again; put your rain into this glass.'
The rain-makers sought in vain for escape.
'Put more rain into the glass,' demanded the 'father,' sternly.
'We cannot,' faltered the baffled magicians, knowing their reputation gone for ever, while the Governor, addressing the people, announced that since none but God, the Great Spirit, could really make rain, any one who professed to do so henceforward would be promptly 'eaten up'—that is to say, deprived of his property by the 'father's' orders. He had the sagacity, however, to make his peace with the discomfited professors by sending for them afterwards, and providing each with some cattle and a little 'stock-in-trade,' as he calls it, to start them on a more honest way of life.
And if the African's dread of witchcraft makes him ruthless to the accused, he is equally pitiless in his terror of what he calls 'ill-luck.' An 'unlucky' child may, he believes, bring misfortune upon a whole village, and if mother-love triumphs sometimes over fear, and the little one grows out of babyhood without any neighbour knowing that it has cut its top teeth first, or is in some other way marked for misfortune, the secret may none the less leak out some day. And then the poor little bringer of 'bad luck' will quietly disappear, or will sicken and die of poison, administered by some terrified neighbour.
Two or three years ago, a frightened young mother brought her little one to a teacher in East Africa. The poor, precocious baby had been born with one tooth, and it showed some love and courage in the mother that she had come for help to the white friend who taught that it was wicked to kill babies for fear of bad luck. She could never hide it, she declared; the neighbours knew it already. Could the English 'Bibi' save the child?
The English 'Bibi' determined to test the faith of one of her Christian girls, a young wife who had no children of her own. She sent for her and asked the question, 'Rose, would you like a baby to take care of?'
Rose's beaming face was sufficient answer.
'But, Rose, it is a kigego (unlucky) baby.'
Rose met the information with disdain. 'I am a Christian; I am not afraid of a kigego.'