PARIS, August, 1805.
MY LORD:—The Pope, during his stay here, rose regularly every morning at five o'clock, and went to bed every night before ten. The first hours of the day he passed in prayers, breakfasted after the Mass was over, transacted business till one, and dined at two. Between three and four he took—his siesta, or nap; afterwards he attended the vespers, and when they were over he passed an hour with the Bonapartes, or admitted to his presence some members of the clergy. The day was concluded, as it was begun, with some hours of devotion.
Had Pius VII. possessed the character of a Pius VI., he would never have crossed the Alps; or had he been gifted with the spirit and talents of Sextus V. or Leo X., he would never have entered France to crown Bonaparte, without previously stipulating for himself that he should be put in possession of the sovereignty of Italy. You can form no idea what great stress was laid on this act of His Holiness by the Bonaparte family, and what sacrifices were destined to be made had any serious and obstinate resistance been apprehended. Threats were, indeed, employed personally against the Pope, and bribes distributed to the refractory members of the Sacred College; but it was no secret, either here or at Milan, that Cardinal Fesch had carte blanche with regard to the restoration of all provinces seized, since the war, from the Holy See, or full territorial indemnities in their place, at the expense of Naples and Tuscany; and, indeed, whatever the Roman pontiff has lost in Italy has been taken from him by Bonaparte alone, and the apparent generosity which policy and ambition required would, therefore, have merely been an act of justice. Confiding foolishly in the honour and rectitude of Napoleon, without any other security than the assertion of Fesch, Pius VII., within a fortnight's stay in France, found the great difference between the promises held out to him when residing as a Sovereign at Rome, and their accomplishment when he had so far forgotten himself and his sacred dignity as to inhabit as a guest the castle of the Tuileries.
Pius VII. mentioned, the day after his arrival at Fontainebleau, that it would be a gratification to his own subjects were he enabled to communicate to them the restoration of the former ecclesiastical domains, as a free gift of the Emperor of the French, at their first conference, as they would then be as well convinced of Napoleon's good faith as he was himself. In answer, His Holiness was informed that the Emperor was unprepared to discuss political subjects, being totally occupied with the thoughts how to entertain worthily his high visitor, and to acknowledge becomingly the great honour done and the great happiness conferred on him by such a visit. As soon as the ceremony of the coronation was over, everything, he hoped, would be arranged to the reciprocal satisfaction of both parties.
About the middle of last December, Bonaparte was again asked to fix a day when the points of negotiation between him and the Pope could be discussed and settled. Cardinal Caprara, who made this demand, was referred to Talleyrand, who denied having yet any instructions, though in daily expectation of them. Thus the time went on until February, when Bonaparte informed the Pope of his determination to assume the crown of Italy, and of some new changes necessary, in consequence on the other side of the Alps.
Either seduced by caresses, or blinded by his unaccountable partiality for Bonaparte, Pius VII., if left to himself, would not only have renounced all his former claims, but probably have made new sacrifices to this idol of his infatuation. Fortunately, his counsellors were wiser and less deluded, otherwise the remaining patrimony of Saint Peter might now have constituted a part of Napoleon's inheritance, in Italy. "Am I not, Holy Father!" exclaimed the Emperor frequently, "your son, the work of your hand? And if the pages of history assign me any glory, must it not be shared with you—or rather, do you not share it with me? Anything that impedes my successes, or makes the continuance of my power uncertain or hazardous, reflects on you and is dangerous to you. With me you will shine or be obscured, rise or fall. Could you, therefore, hesitate (were I to demonstrate to you the necessity of such a measure) to remove the Papal See to Avignon, where it formerly was and continued for centuries, and to enlarge the limits of my kingdom of Italy with the Ecclesiastical States? Can you believe my throne at Milan safe as long as it is not the sole throne of Italy? Do you expect to govern at Rome when I cease to reign at Milan? No, Holy Father! the pontiff who placed the crown on my head, should it be shaken, will fall to rise no more." If what Cardinal Caprara said can be depended upon, Bonaparte frequently used to intimidate or flatter the Pope in this manner.
The representations of Cardinal Caprara changed Napoleon's first intention of being again crowned by the Pope as a King of Italy. His crafty Eminence observed that, according to the Emperor's own declaration, it was not intended that the crowns of France and Italy should continue united. But were he to cede one supremacy confirmed by the sacred hands of a pontiff, the partisans of the Bourbons, or the factions in France, would then take advantage to diminish in the opinion of the people his right and the sacredness of His Holiness, and perhaps make even the crown of the French Empire unstable. He did not deny that Charlemagne was crowned by a pontiff in Italy, but this ceremony was performed at Rome, where that Prince was proclaimed an Emperor of the Holy Roman and German Empires, as well as a King of Lombardy and Italy. Might not circumstances turn out so favourably for Napoleon the First that he also might be inaugurated an Emperor of the Germans as well as of the French? This last compliment, or prophecy, as Bonaparte's courtiers call it (what a prophet a Caprara!), had the desired effect, as it flattered equally Napoleon's ambition and vanity. For fear, however, of Talleyrand and other anti-Catholic counsellors, who wanted him to consider the Pope merely as his first almoner, and to treat him as all other persons of his household, His Eminence sent His Holiness as soon as possible packing for Rome. Though I am neither a cardinal nor a prophet, should you and I live twenty years longer, and the other Continental Sovereigns not alter their present incomprehensible conduct, I can, without any risk, predict that we shall see Rome salute the second Charlemagne an Emperor of the Holy Roman Empire, if before that time death does not put a period to his encroachments and gigantic plans.
LETTER XXIII.
PARIS, August, 1805.
MY LORD:—No Sovereigns have, since the Revolution, displayed more grandeur of soul, and evinced more firmness of character, than the present King and Queen of Naples. Encompassed by a revolutionary volcano more dangerous than the physical one, though disturbed at home and defeated abroad, they have neither been disgraced nor dishonoured. They have, indeed, with all other Italian Princes, suffered territorial and pecuniary losses; but these were not yielded through cowardice or treachery, but enforced by an absolute necessity, the consequence of the desertion or inefficacy of allies.