The Chevalier de Grammont was soon liked by all parties those who had not known him before were surprised to see a Frenchman of his disposition. The king's restoration having drawn a great number of foreigners from all countries to the court, the French were rather in disgrace; for, instead of any persons of distinction having appeared among the first who came over, they had only seen some insignificant puppies, each striving to outdo the other in folly and extravagance, despising everything which was not like themselves, and thinking they introduced the 'bel air', by treating the English as strangers in their own country.
The Chevalier de Grammont, on the contrary, was familiar with everybody: he gave in to their customs, eat of everything, and easily habituated himself to their manner of living, which he looked upon as neither vulgar nor barbarous; and as he showed a natural complaisance, instead of the impertinent affectation of the others, all the nation was charmed with a man, who agreeably indemnified them for what they had suffered from the folly of the former.
He first of all made his court to the king, and was of all his parties of pleasure: he played high, and lost but seldom: he found so little difference in the manners and conversation of those with whom he chiefly associated, that he could scarcely believe he was out of his own country. Everything which could agreeably engage a man of his disposition, presented itself to his different humours, as if the pleasures of the court of France had quitted it to accompany him in his exile.
He was every day engaged for some entertainment; and those who wished to regale him in their turn, were obliged to take their measures in time, and to invite him eight or ten days before hand. These importunate civilities became tiresome in the long run; but as they seemed indispensable to a man of his disposition, and as they were the most genteel people of the court who loaded him with them, he submitted with a good grace; but always reserved to himself the liberty of supping at home.
His supper hour depended upon play, and was indeed very uncertain; but his supper was always served up with the greatest elegance, by the assistance of one or two servants, who were excellent caterers and good attendants, but understood cheating still better.
The company, at these little entertainments, was not numerous, but select: the first people of the court were commonly of the party; but the man, who of all others suited him best on these occasions, never failed to attend: that was the celebrated Saint Evremond, who with great exactness, but too great freedom, had written the history of the treaty of the Pyrenees: an exile like himself, though for very different reasons.
Happily for them both, fortune had, some time before the arrival of the Chevalier de Grammont, brought Saint Evremond to England, after he had had leisure to repent in Holland of the beauties of that famous satire.
[Charles de St. Denis, Seigneur de Saint Evremond, was born at St. Denis le Guast, in Lower Normandy, on the 1st of April, 1613. He was educated at Paris, with a view to the profession of the law; but he early quitted that pursuit, and went into the army, where he signalized himself on several occasions. At the time of the Pyrenean treaty, he wrote a letter censuring the conduct of Cardinal Mazarin, which occasioned his being banished France. He first took refuge in Holland; but, in 1662, he removed into England, where he continued, with a short interval, during the rest of his life. In 1675, the Duchess of Mazarin came to reside in England; and with her St. Evremond passed much of his time. He preserved his health and cheerfulness to a very great age, and died 9th of September, 1703, aged ninety years, five months, and twenty days. His biographer Monsieur Des Maizeaux, describes him thus: "M. de St. Evremond had blue, lively, and sparkling eyes, a large forehead, thick eyebrows, a handsome mouth, and a sneering physiognomy. Twenty years before his death, a wen grew between his eye-brows, which in time increased to a considerable bigness. He once designed to have it cut off, but as it was no ways troublesome to him, and he little regarded that kind of deformity, Dr. Le Fevre advised him to let it alone, lest such an operation should be attended with dangerous symptoms in a man of his age. He would often make merry with himself on account of his wen, his great leather cap, and grey hair, which he chose to wear rather than a periwig." St. Evremond was a kind of Epicurean philosopher, and drew his own character in the following terms, in a letter to Count de Grammont. He was a philosopher equally removed from superstition and impiety; a voluptuary who had no less aversion from debauchery than inclination for pleasure: a man who had never felt the pressure of indigence, and who had never been in possession of affluence: he lived in a condition despised by those who have everything, envied by those who have nothing, and relished by those who make their reason the foundation of their happiness. When he was young he hated profusion, being persuaded that some degree of wealth was necessary for the conveniencies of a long life: when he was old, he could hardly endure economy, being of opinion that want is little to be dreaded when a man has but little time left to be miserable. He was well pleased with nature, and did not complain of fortune. He hated vice, was indulgent to frailties, and lamented misfortunes. He sought not after the failings of men with a design to expose them; he only found what was ridiculous in them for his own amusement: he had a secret pleasure in discovering this himself, and would, indeed, have had a still greater in discovering this to others, had not he been checked by discretion. Life, in his opinion, was too short to read all sorts of books, and to burden one's memory with a multitude of things, at the expense of one's judgment. He did not apply himself to the most learned writings, in order to acquire knowledge, but to the most rational, to fortify his reason: he sometimes chose the most delicate, to give delicacy to his own taste, and sometimes the most agreeable, to give the same to his own genius. It remains that he should be described, such as he was, in friendship and in religion. In friendship he was more constant than a philosopher, and more sincere than a young man of good nature without experience. With regard to religion, his piety consisted more in justice and charity than in penance or mortification. He placed his confidence in God, trusting in His goodness, and hoping that in the bosom of His providence he should find his repose and his felicity."—He was buried in Westminster Abbey.]
The Chevalier was from that time his hero: they had each of them attained to all the advantages which a knowledge of the world, and the society of people of fashion, could add to the improvement of good natural talents. Saint Evremond, less engaged in frivolous pursuits, frequently gave little lectures to the Chevalier, and by making observations upon the past, endeavoured to set him right for the present, or to instruct him for the future. "You are now," said he, "in the most agreeable way of life a man of your temper could wish for: you are the delight of a youthful, sprightly, and gallant court: the king has never a party of pleasure to which you are not admitted. You play from morning to night, or, to speak more properly, from night to morning, without knowing what it is to lose. Far from losing the money you brought hither, as you have done in other places, you have doubled it, trebled it, multiplied it almost beyond your wishes, notwithstanding the exorbitant expenses you are imperceptibly led into. This, without doubt, is the most desirable situation in the, world: stop here, Chevalier, and do not ruin your affairs by returning to your old sins. Avoid love, by pursuing other pleasures: love has never been favourable to you.
["Saint Evremond and Bussi-Rabutin, who have also written on the life of the Count de Grammont, agree with Hamilton in representing him as a man less fortunate in love than at play; not seeking for any other pleasure in the conquest of a woman but that of depriving another of her; and not able to persuade any one of his passion, because he spoke to her, as at all other times, in jest: but cruelly revenging himself on those who refused to hear him; corrupting the servants of those whom they did favour, counterfeiting their handwriting, intercepting their letters, disconcerting their rendezvous; in one word, disturbing their amours by everything which a rival, prodigal, indefatigable, and full of artifice, can be imagined to do. The straitest ties of blood could not secure any one from his detraction. His nephew, the Count de Guiche, was a victim: he had in truth, offended the Count de Grammont, by having supplanted him in the affection of the Countess de Fiesque, whom he loved afterwards for the space of twelve years. Here was enough to irritate the self-love of a man less persuaded of his own merit." Hamilton does not describe the exterior of the count, but accuses Bussi-Rabutin of having, in the following description, given a more agreeable than faithful portrait of him: "The chevalier had laughing eyes, a well-formed nose, a beautiful mouth, a small dimple in the chin, which had an agreeable effect on his countenance, a certain delicacy in his physiognomy, and a handsome shape, if he had not stooped.">[