It was at this time, and in consequence, to some extent, of these events, that a man who had acquired the highest distinction in France was brought to the tomb in bitterness and grief, for that which in any other country would have covered him with honour. Vauban, for it is to him that I allude, patriot as he was, had all his life been touched with the misery of the people and the vexations they suffered. The knowledge that his offices gave him of the necessity for expense, the little hope he had that the King would retrench in matters of splendour and amusement, made him groan to see no remedy to an oppression which increased in weight from day to day. Feeling this, he made no journey that he did not collect information upon the value and produce of the land, upon the trade and industry of the towns and provinces, on the nature of the imposts, and the manner of collecting them. Not content with this, he secretly sent to such places as he could not visit himself, or even to those he had visited, to instruct him in everything, and compare the reports he received with those he had himself made. The last twenty years of his life were spent in these researches, and at considerable cost to himself. In, the end, he convinced himself that the land was the only real wealth, and he set himself to work to form a new system.

He had already made much progress, when several little books appeared by Boisguilbert, lieutenant-general at Rouen, who long since had had the same views as Vauban, and had wanted to make them known. From this labour had resulted a learned and profound book, in which a system was explained by which the people could be relieved of all the expenses they supported, and from every tax, and by which the revenue collected would go at once into the treasury of the King, instead of enriching, first the traitants, the intendants, and the finance ministers. These latter, therefore, were opposed to the system, and their opposition, as will be seen, was of no slight consequence.

Vauban read this book with much attention. He differed on some points with the author, but agreed with him in the main. Boisguilbert wished to preserve some imposts upon foreign commerce and upon provisions. Vauban wished to abolish all imposts, and to substitute for them two taxes, one upon the land, the other upon trade and industry. His book, in which he put forth these ideas, was full of information and figures, all arranged with the utmost clearness, simplicity, and exactitude.

But it had a grand fault. It described a course which, if followed, would have ruined an army of financiers, of clerks, of functionaries of all kinds; it would have forced them to live at their own expense, instead of at the expense of the people; and it would have sapped the foundations of those immense fortunes that are seen to grow up in such a short time. This was enough to cause its failure.

All the people interested in opposing the work set up a cry. They saw place, power, everything, about to fly from their grasp, if the counsels of Vauban were acted upon. What wonder, then, that the King, who was surrounded by these people, listened to their reasons, and received with a very ill grace Marechal Vauban when he presented his book to him. The ministers, it may well be believed, did not give him a better welcome. From that moment his services, his military capacity (unique of its kind), his virtues, the affection the King had had for him, all were forgotten. The King saw only in Marechal Vauban a man led astray by love for the people, a criminal who attacked the authority of the ministers, and consequently that of the King. He explained himself to this effect without scruple.

The unhappy Marechal could not survive the loss of his royal master's favour, or stand up against the enmity the King's explanations had created against him; he died a few months after consumed with grief, and with an affliction nothing could soften, and to which the King was insensible to such a point, that he made semblance of not perceiving that he had lost a servitor so useful and so illustrious. Vauban, justly celebrated over all Europe, was regretted in France by all who were not financiers or their supporters.

Boisguilbert, whom this event ought to have rendered wise, could not contain himself. One of the objections which had been urged against his theories, was the difficulty of carrying out changes in the midst of a great war. He now published a book refuting this point, and describing such a number of abuses then existing, to abolish which, he asked, was it necessary to wait for peace, that the ministers were outraged. Boisguilbert was exiled to Auvergne. I did all in my power to revoke this sentence, having known Boisguilbert at Rouen, but did not succeed until the end of two months. He was then allowed to return to Rouen, but was severely reprimanded, and stripped of his functions for some little time. He was amply indemnified, however, for this by the crowd of people, and the acclamations with which he was received.

It is due to Chamillart to say, that he was the only minister who had listened with any attention to these new systems of Vauban and Boisguilbert. He indeed made trial of the plans suggested by the former, but the circumstances were not favourable to his success, and they of course failed. Some time after, instead of following the system of Vauban, and reducing the imposts, fresh ones were added. Who would have said to the Marechal that all his labours for the relief of the people of France would lead to new imposts, more harsh, more permanent, and more heavy than he protested against? It is a terrible lesson against all improvements in matters of taxation and finance.

But it is time, now, that I should retrace my steps to other matters, which, if related in due order of time, should have found a place ere this. And first, let me relate the particulars concerning a trial in which I was engaged, and which I have deferred allusion to until now, so as not to entangle the thread of my narrative.

My sister, as I have said in its proper place, had married the Duc de Brissac, and the marriage had not been a happy one. After a time, in fact, they separated. My sister at her death left me her universal legatee; and shortly after this, M. de Brissac brought an action against me on her account for five hundred thousand francs. After his death, his representatives continued the action, which I resisted, not only maintaining that I owed none of the five hundred thousand francs, but claiming to have two hundred thousand owing to me, out of six hundred thousand which had formed the dowry of my sister.