What manner of person she was,—this incredible enchantress,—and how she governed all-powerfully for more than thirty years, it behoves me now to explain!
CHAPTER LXXVI
Madame de Maintenon was a woman of much wit, which the good company, in which she had at first been merely suffered, but in which she soon shone, had much polished; and ornamented with knowledge of the world, and which gallantry had rendered of the most agreeable kind. The various positions she had held had rendered her flattering, insinuating, complaisant, always seeking to please. The need she had of intrigues, those she had seen of all kinds, and been mixed up in for herself and for others, had given her the taste, the ability, and the habit of them. Incomparable grace, an easy manner, and yet measured and respectful, which, in consequence of her long obscurity, had become natural to her, marvellously aided her talents; with language gentle, exact, well expressed, and naturally eloquent and brief. Her best time, for she was three or four years older than the King, had been the dainty phrase period;—the superfine gallantry days,—in a word, the time of the "ruelles," as it was called; and it had so influenced her that she always retained evidences of it. She put on afterwards an air of importance, but this gradually gave place to one of devoutness that she wore admirably. She was not absolutely false by disposition, but necessity had made her so, and her natural flightiness made her appear twice as false as she was.
The distress and poverty in which she had so long lived had narrowed her mind, and abased her heart and her sentiments. Her feelings and her thoughts were so circumscribed, that she was in truth always less even than Madame Scarron, and in everything and everywhere she found herself such. Nothing was more repelling than this meanness, joined to a situation so radiant.
Her flightiness or inconstancy was of the most dangerous kind. With the exception of some of her old friends, to whom she had good reasons for remaining faithful, she favoured people one moment only to cast them off the next. You were admitted to an audience with her for instance, you pleased her in some manner, and forthwith she unbosomed herself to you as though you had known her from childhood. At the second audience you found her dry, laconic, cold. You racked your brains to discover the cause of this change. Mere loss of time!—Flightiness was the sole reason of it.
Devoutness was her strong point; by that she governed and held her place. She found a King who believed himself an apostle, because he had all his life persecuted Jansenism, or what was presented to him as such. This indicated to her with what grain she could sow the field most profitably.
The profound ignorance in which the King had been educated and kept all his life, rendered him from the first an easy prey to the Jesuits. He became even more so with years, when he grew devout, for he was devout with the grossest ignorance. Religion became his weak point. In this state it was easy to persuade him that a decisive and tremendous blow struck against the Protestants would give his name more grandeur than any of his ancestors had acquired, besides strengthening his power and increasing his authority. Madame de Maintenon was one of those who did most to make him believe this.
The revocation of the edict of Nantes, without the slightest pretext or necessity, and the various proscriptions that followed it, were the fruits of a frightful plot, in which the new spouse was one of the chief conspirators, and which depopulated a quarter of the realm, ruined its commerce, weakened it in every direction, gave it up for a long time to the public and avowed pillage of the dragoons, authorised torments and punishments by which so many innocent people of both sexes were killed by thousands; ruined a numerous class; tore in pieces a world of families; armed relatives against relatives, so as to seize their property and leave them to die of hunger; banished our manufactures to foreign lands, made those lands flourish and overflow at the expense of France, and enabled them to build new cities; gave to the world the spectacle of a prodigious population proscribed, stripped, fugitive, wandering, without crime, and seeking shelter far from its country; sent to the galleys, nobles, rich old men, people much esteemed for their piety, learning, and virtue, people well off, weak, delicate, and solely on account of religion; in fact, to heap up the measure of horror, filled all the realm with perjury and sacrilege, in the midst of the echoed cries of these unfortunate victims of error, while so many others sacrificed their conscience to their wealth and their repose, and purchased both by simulated abjuration, from which without pause they were dragged to adore what they did not believe in, and to receive the divine body of the Saint of Saints whilst remaining persuaded that they were only eating bread which they ought to abhor! Such was the general abomination born of flattery and cruelty. From torture to abjuration, and from that to the communion, there was often only twenty-four hours' distance; and executioners were the conductors of the converts and their witnesses. Those who in the end appeared to have been reconciled, more at leisure did not fail by their flight, or their behaviour, to contradict their pretended conversion.
[Illustration: The Edict Of Nantes—Painted by Jules Girardet—front2]
The King received from all sides news and details of these persecutions and of these conversions. It was by thousands that those who had abjured and taken the communion were counted; ten thousand in one place; six thousand in another—all at once and instantly. The King congratulated himself on his power and his piety. He believed himself to have renewed the days of the preaching of the Apostles, and attributed to himself all the honour. The bishops wrote panegyrics of him, the Jesuits made the pulpit resound with his praises. All France was filled with horror and confusion; and yet there never was so much triumph and joy—never such profusion of laudations! The monarch doubted not of the sincerity of this crowd of conversions; the converters took good care to persuade him of it and to beatify him beforehand. He swallowed their poison in long. draughts. He had never yet believed himself so great in the eyes of man, or so advanced in the eyes of God, in the reparation of his sins and of the scandals of his life. He heard nothing but eulogies, while the good and true Catholics and the true bishops, groaned in spirit to see the orthodox act towards error and heretics as heretical tyrants and heathens had acted against the truth, the confessors, and the martyrs. They could not, above all, endure this immensity of perjury and sacrilege. They bitterly lamented the durable and irremediable odium that detestable measure cast upon the true religion, whilst our neighbours, exulting to see us thus weaken and destroy ourselves, profited by our madness, and built designs upon the hatred we should draw upon ourselves from all the Protestant powers.