It has been pretended that Pere Tellier had inspired the King, long before his death, with the desire to be admitted, on this footing, into the Company; that he had vaunted to him the privileges and plenary indulgences attached to it; that he had persuaded him that whatever crimes had been committed, and whatever difficulty there might be in making amends for them, this secret profession washed out all, and infallibly assured salvation, provided that the vows were faithfully kept; that the General of the Company was admitted into the secret with the consent of the King; that the King pronounced the vows before Pere Tellier; that in the last days of his life they were heard, the one fortifying, the other resposing upon these promises; that, at last, the King received from Pere Tellier the final benediction of the Company, as one of its members; that Pere Tellier made the King offer up prayers, partly heard, of a kind to leave no doubt of the matter; and that he had given him the robe, or the almost imperceptible sign, as it were, a sort of scapulary, which was found upon him. To conclude, the majority of those who approached the King in his last moments attributed his penitence to the artifices and persuasions of the Jesuits, who, for temporal interests, deceive sinners even up to the edge of the tomb, and conduct them to it in profound peace by a path strewn with flowers.
However it is but fair to say, that Marechal, who was very trustful, assured me he had never perceived anything which justified this idea, and that he was persuaded there was not the least truth in it; and I think, that although he was not always in the chamber or near the bed, and although Pere Tellier might mistrust and try to deceive him, still if the King had been made a Jesuit as stated, Marechal must have had sore knowledge or some suspicion of the circumstance.
VOLUME 11.
CHAPTER LXXVIII
After having thus described with truth and the most exact fidelity all that has come to my knowledge through my own experience, or others qualified to speak of Louis XIV. during the last twenty-two years of his life: and after having shown him such as he was, without prejudice (although I have permitted myself to use the arguments naturally resulting from things), nothing remains but to describe the outside life of this monarch, during my residence at the Court.
However insipid and perhaps superfluous details so well known may appear after what has been already given, lessons will be found therein for kings who may wish to make themselves respected, and who may wish to respect themselves. What determines me still more is, that details wearying, nay annoying, to instructed readers, who had been witnesses of what I relate, soon escape the knowledge of posterity; and that experience shows us how much we regret that no one takes upon himself a labour, in his own time so ungrateful, but in future years so interesting, and by which princes, who have made quite as much stir as the one in question, are characterise. Although it may be difficult to steer clear of repetitions, I will do my best to avoid them.
I will not speak much of the King's manner of living when with the army. His hours were determined by what was to be done, though he held his councils regularly; I will simply say, that morning and evening he ate with people privileged to have that honour. When any one wished to claim it, the first gentleman of the chamber on duty was appealed to. He gave the answer, and if favourable you presented yourself the next day to the King, who said to you, "Monsieur, seat yourself at table." That being done, all was done. Ever afterwards you were at liberty to take a place at the King's table, but with discretion. The number of the persons from whom a choice was made was, however, very limited. Even very high military rank did not suffice. M. de Vauban, at the siege of Namur, was overwhelmed by the distinction. The King did the same honour at Namur to the Abbe de Grancey, who exposed himself everywhere to confess the wounded and encourage the troops. No other Abbe was ever so distinguished. All the clergy were excluded save the cardinals, and the bishops, piers, or the ecclesiastics who held the rank of foreign princes.
At these repasts everybody was covered; it would have been a want of respect, of which you would have been immediately informed, if you had not kept your hat on your head. The King alone was uncovered. When the King wished to speak to you, or you had occasion to speak to him, you uncovered. You uncovered, also, when Monseigneur or Monsieur spoke to you, or you to them. For Princes of the blood you merely put your hand to your hat. The King alone had an armchair. All the rest of the company, Monseigneur included, had seats, with backs of black morocco leather, which could be folded up to be carried, and which were called "parrots." Except at the army, the King never ate with any man, under whatever circumstances; not even with the Princes of the Blood, save sometimes at their wedding feasts.
Let us return now to the Court.
At eight o'clock the chief valet de chambre on duty, who alone had slept in the royal chamber, and who had dressed himself, awoke the King. The chief physician, the chief surgeon, and the nurse (as long as she lived), entered at the same time; the latter kissed the King; the others rubbed and often changed his shirt, because he was in the habit of sweating a great deal. At the quarter, the grand chamberlain was called (or, in his absence, the first gentleman of the chamber), and those who had what was called the 'grandes entrees'. The chamberlain (or chief gentleman) drew back the curtains which had been closed again; and presented the holy- water from the vase, at the head of the bed. These gentlemen stayed but a moment, and that was the time to speak to the King, if any one had anything to ask of him; in which case the rest stood aside. When, contrary to custom, nobody had ought to say, they were there but for a few moments. He who had opened the curtains and presented the holy- water, presented also a prayer-book. Then all passed into the cabinet of the council. A very short religious service being over, the King called, they re-entered, The same officer gave him his dressing-gown; immediately after, other privileged courtiers entered, and then everybody, in time to find the King putting on his shoes and stockings, for he did almost everything himself and with address and grace. Every other day we saw him shave himself; and he had a little short wig in which he always appeared, even in bed, and on medicine days. He often spoke of the chase, and sometimes said a-word to somebody. No toilette table was near him; he had simply a mirror held before him.