Japanese Tale.
At a distance of three leagues from the capital of Japan, there is a temple celebrated for the concourse of persons, of both sexes, and of all ranks, who crowd thither to worship an idol believed to work miracles. Three hundred men consecrated to the service of religion, and who can give proofs of ancient and illustrious descent, serve this temple, and present to the idol the offerings which are brought from all the provinces of the empire. They inhabit a vast and magnificent edifice, belonging to the temple, and surrounded with gardens where art has combined with nature to produce enchantment. I obtained permission to see the temple, and to walk in the gardens. A monk advanced in years, but still full of vigour and vivacity, accompanied me. I saw several others, of different ages, who were walking there. But what surprised me was to see a great many of them amusing themselves by various agreeable and sportive games with young girls elegantly dressed, listening to their songs, and joining in their dances. The monk, who accompanied me, listened with great civility and kindness to the questions I put to him concerning his order. The following is the sum of his answers to my numerous interrogations. The God Faraki, whom we worship, is so called from a word which signifies the fabricator. He made all that we behold—the earth, the stars, the sun, etc. He has endowed men with senses, which are so many sources of pleasure, and we think the only way of shewing our gratitude is to use them. This opinion will, doubtless, appear to you much more rational than that of the faquirs of India, who pass their lives in thwarting nature, and who inflict upon themselves the most melancholy privations and the most severe sufferings.
As soon as the sun rises, we repair to the mountain you see before us, at the foot of which flows a stream of the most limpid water, which meanders in graceful windings through that meadow-enamelled with the loveliest flowers. We gather the most fragrant of them, which we carry and lay upon the altar, together with various fruits, which we receive from the bounty of Faraki. We then sing his praises, and execute dances expressive of our thankfulness, and of all the enjoyments we owe to this beneficent deity. The highest of these is that which love produces, and we testify our ardent gratitude by the manner in which we avail ourselves of this inestimable gift of Faraki. Having left the temple, we go into several shady thickets, where we take a light repast; after which, each of us employs himself in some unoppressive labour. Some embroider, others apply themselves to painting, others cultivate flowers or fruits, others turn little implements for our use. Many of these little works are sold to the people, who purchase them with eagerness. The money arising from this sale forms a considerable part of our revenue. Our morning is thus devoted to the worship of God and to the exercise of the sense of Sight, which begins with the first rays of the sun. The sense of Taste is gratified by our dinner, and we add to it the pleasure of Smell. The most delicious viands are spread for us in apartments strewed with flowers. The table is adorned with them, and the most exquisite wines are handed to us in crystal goblets. When we have glorified God, by the agreeable use of the palate, and the olfactory nerve, we enjoy a delightful sleep of two hours, in bowers of orange trees, roses, and myrtles. Having acquired a fresh store of strength and spirits, we return to our occupations, that we may thus mingle labour with pleasure, which would lose its zest by long continuance. After our work, we return to the temple, to thank God, and to offer him incense. From thence we go to the most delightful part of the garden, where we find three hundred young girls, some of whom form lively dances with the younger of our monks; the others execute serious dances, which require neither strength nor agility, and which only keep time to the sound of musical instruments.
We talk and laugh with our companions, who are dressed in a light gauze, and whose tresses are adorned with flowers; we press them to partake of exquisite sherbets, differently prepared. The hour of supper being arrived, we repair to rooms illuminated with the lustre of a thousand tapers fragrant with amber. The supper-room is surrounded by three vast galleries, in which are placed musicians, whose various instruments fill the mind with the most pleasurable and the softest emotions. The young girls are seated at table with us, and, towards the conclusion of the repast, they sing songs, which are hymns in honour of the God who has endowed us with senses which shed such a charm over existence, and which promise us new pleasure from every fresh exercise of them. After the repast is ended, we return to the dance, and, when the hour of repose arrives, we draw from a kind of lottery, in which every one is sure of a prize; that is, a young girl as his companion for the night. They are allotted thus by chance, in order to avoid jealousy, and to prevent exclusive attachments. Thus ends the day, and gives place to a night of delights, which we sanctify by enjoying with due relish that sweetest of all pleasures, which Faraki has so wisely attached to the reproduction of our species. We reverently admire the wisdom and the goodness of Faraki, who, desiring to secure to the world a continued population, has implanted in the sexes an invincible mutual attraction, which constantly draws them towards each other. Fecundity is the end he proposes, and he rewards with intoxicating delights those who contribute to the fulfilment of his designs. What should we say to the favourite of a King from whom he had received a beautiful house, and fine estates, and who chose to spoil the house, to let it fall in ruins, to abandon the cultivation of the land, and let it become sterile, and covered with thorns? Such is the conduct of the faquirs of India, who condemn themselves to the most melancholy privations, and to the most severe sufferings. Is not this insulting Faraki? Is it not saying to him, I despise your gifts? Is it not misrepresenting him and saying, You are malevolent and cruel, and I know that I can no otherwise please you than by offering you the spectacle of my miseries? "I am told," added he, "that you have, in your country, faquirs not less insane, not less cruel to themselves." I thought, with some reason, that he meant the fathers of La Trappe. The recital of the matter afforded me much matter for reflection, and I admired how strange are the systems to which perverted reason gives birth.
The Duc de V——- was a nobleman of high rank and great wealth. He said to the King one evening at supper, "Your Majesty does me the favour to treat me with great kindness: I should be inconsolable if I had the misfortune to fall under your displeasure. If such a calamity were to befall me, I should endeavour to divert my grief by improving some beautiful estates of mine in such and such a province;" and he thereupon gave a description of three or four fine seats. About a month after, talking of the disgrace of a Minister, he said, "I hope your Majesty will not withdraw your favour from me; but if I had the misfortune to lose it, I should be more to be pitied than anybody, for I have no asylum in which to hide my head." All those present, who had heard the description of the beautiful country houses, looked at each other and laughed. The King said to Madame de Pompadour, who sat next to him at table, "People are very right in saying that a liar ought to have a good memory."
An event, which made me tremble, as well as Madame, procured me the familiarity of the King. In the middle of the night, Madame came into my chamber, en chemise, and in a state of distraction. "Here! Here!" said she, "the King is dying." My alarm may be easily imagined. I put on a petticoat, and found the King in her bed, panting. What was to be done?—it was an indigestion. We threw water upon him, and he came to himself. I made him swallow some Hoffman's drops, and he said to me, "Do not make any noise, but go to Quesnay; say that your mistress is ill; and tell the Doctor's servants to say nothing about it." Quesnay, who lodged close by, came immediately, and was much astonished to see the King in that state. He felt his pulse, and said, "The crisis is over; but, if the King were sixty years old, this might have been serious." He went to seek some drug, and, on his return, set about inundating the King with perfumed water. I forget the name of the medicine he made him take, but the effect was wonderful. I believe it was the drops of General Lamotte. I called up one of the girls of the wardrobe to make tea, as if for myself. The King took three cups, put on his robe de chambre and his stockings, and went to his own room, leaning upon the Doctor. What a sight it was to see us all three half naked! Madame put on a robe as soon as possible, and I did the same, and the King changed his clothes behind the curtains, which were very decently closed. He afterwards spoke of this short attack, and expressed his sense of the attentions shown him. An hour after, I felt the greatest possible terror in thinking that the King might have died in our hands. Happily, he quickly recovered himself, and none of the domestics perceived what had taken place. I merely told the girl of the wardrobe to put everything to rights, and she thought it was Madame who had been indisposed. The King, the next morning, gave secretly to Quesnay a little note for Madame, in which he said, 'Ma chere amie' must have had a great fright, but let her reassure herself—I am now well, which the Doctor will certify to you. From that moment the King became accustomed to me, and, touched by the interest I had shown for him, he often gave me one of his peculiarly gracious glances, and made me little presents, and, on every New Year's Day, sent me porcelain to the amount of twenty louis d'or. He told Madame that he looked upon me in the apartment as a picture or statue, and never put any constraint upon himself on account of my presence. Doctor Quesnay received a pension of a thousand crowns for his attention and silence, and the promise of a place for his son. The King gave me an order upon the Treasury for four thousand francs, and Madame had presented to her a very handsome chiming-clock and the King's portrait in a snuffbox.
The King was habitually melancholy, and liked everything which recalled the idea of death, in spite of the strongest fears of it. Of this, the following is an instance: Madame de Pompadour was on her way to Crecy, when one of the King's grooms made a sign to her coachman to stop, and told him that the King's carriage had broken down, and that, knowing her to be at no great distance, His Majesty had sent him forward to beg her to wait for him. He soon overtook us, and seated himself in Madame de Pompadour's carriage, in which were, I think, Madame de Chateau-Renaud, and Madame de Mirepoix. The lords in attendance placed themselves in some other carriages. I was behind, in a chaise, with Gourbillon, Madame de Pompadour's valet de chambre. We were surprised in a short time by the King stopping his carriage. Those which followed, of course stopped also. The King called a groom, and said to him, "You see that little eminence; there are crosses; it must certainly be a burying-ground; go and see whether there are any graves newly dug." The groom galloped up to it, returned, and said to the King, "There are three quite freshly made." Madame de Pompadour, as she told me, turned away her head with horror; and the little Marechale
[The Marechale de Mirepois died at Brussels in 1791, at a very advanced age, but preserving her wit and gaiety to the last. The day of her death, after she had received the Sacrament, the physician told her that he thought her a good deal better. She replied, "You tell me bad news: having packed up, I had rather go." She was sister of the Prince de Beauveau. The Prince de Ligne says, in one of his printed letters: "She had that enchanting talent which supplies the means of pleasing everybody. You would have sworn that she had thought of nothing but you all her life."—En.]
gaily said, "This is indeed enough to make one's mouth water." Madame de Pompadour spoke of it when I was undressing her in the evening. "What a strange pleasure," said she, "to endeavour to fill one's mind with images which one ought to endeavour to banish, especially when one is surrounded by so many sources of happiness! But that is the King's way; he loves to talk about death. He said, some days ago, to M. de Fontanieu, who was, seized with a bleeding at the nose, at the levee: 'Take care of yourself; at your age it is a forerunner of apoplexy.' The poor man went home frightened, and absolutely ill."
I never saw the King so agitated as during the illness of the Dauphin. The physicians came incessantly to the apartments of Madame de Pompadour, where the King interrogated them. There was one from Paris, a very odd man, called Pousse, who once said to him, "You are a good papa; I like you for that. But you know we are all your children, and share your distress. Take courage, however; your son will recover." Everybody's eyes were upon the Duc d'Orleans, who knew not how to look. He would have become heir to the crown, the Queen being past the age to have children. Madame de ——- said to me, one day, when I was expressing my surprise at the King's grief, "It would annoy him beyond measure to have a Prince of the blood heir apparent. He does not like them, and looks upon their relationship to him as so remote, that he would feel humiliated by it." And, in fact, when his son recovered, he said, "The King of Spain would have had a fine chance." It was thought that he was right in this, and that it would have been agreeable to justice; but that, if the Duc d'Orleans had been supported by a party, he might have supported his pretensions to the crown. It was, doubtless, to remove this impression that he gave a magnificent fete at St. Cloud on the occasion of the Dauphin's recovery. Madame de Pompadour said to Madame de Brancas, speaking of this fete, "He wishes to make us forget the chateau en Espagne he has been dreaming of; in Spain, however, they build them of solider materials." The people did not shew so much joy at the Dauphin's recovery. They looked upon him as a devotee, who did nothing but sing psalms. They loved the Duc d'Orleans, who lived in the capital, and had acquired the name of the King of Paris. These sentiments were not just; the Dauphin only sang psalms when imitating the tones of one of the choristers of the chapel. The people afterwards acknowledged their error, and did justice to his virtues. The Duc d'Orleans paid the most assiduous court to Madame de Pompadour: the Duchess, on the contrary, detested her. It is possible that words were put into the Duchess's mouth which she never uttered; but she, certainly, often said most cutting things. The King would have sent her into exile, had he listened only to his resentment; but he feared the eclat of such a proceeding, and he knew that she would only be the more malicious. The Duc d'Orleans was, just then, extremely jealous of the Comte de Melfort; and the Lieutenant of Police told the King he had strong reasons for believing that the Duke would stick at nothing to rid himself of this gallant, and that he thought it his duty to give the Count notice, that he ought to be upon his guard. The King said, "He would not dare to attempt any such violence as you seem to apprehend; but there is a better way: let him try to surprise them, and he will find me very well inclined to have his cursed wife shut up; but if he got rid of this lover, she would have another to-morrow.