In order to get in touch with the most important business circles I accepted invitations from the United Chambers of Commerce, the London and Bradford Chambers, and those of the great cities of Newcastle and Liverpool. I had a hearty reception everywhere. Glasgow and Edinburgh had also invited me, and I promised them visits. People who did not understand English conditions and did not appreciate the value of public dinners, and others who disliked my success, reproached me with having done harm by my speeches. I, on the contrary, believe that my public appearances and my discussion of common economic interests contributed considerably toward the improvement of conditions, apart from the fact that it would have been impolitic and impolite to refuse invitations.

In other circles I had a most amiable reception and enjoyed the cordial good-will of the Court, society, and the Government.

INFLUENCE OF THE CROWN

The King, very amiable and well meaning and possessed of sound understanding and common sense, was invariably well disposed toward me and desired honestly to facilitate my mission. In spite of the small amount of power which the British Constitution gives the Crown, the King can, by virtue of his position, greatly influence the tone both of society and the Government. The Crown is the apex of society from which the tone emanates. Society, which is overwhelmingly Unionist, is largely occupied by ladies connected with politics. It is represented in the Lords and the Commons, consequently also in the Cabinet.

The Englishman either belongs to society or ought to belong to it. His aim is, and always will be, to be a distinguished man and a gentleman, and even men of modest origin, such as Mr. Asquith, prefer to be in society, with its elegant women.

British gentlemen of both parties enjoy the same education, go to the same colleges and university, and engage in the same sports—golf, cricket, lawn tennis, and polo. All have played cricket and football in their youth, all have the same habits, and all spend the week-end in the country. No social cleavage divides the parties, only political cleavage. To some extent of late years the politicians in the two camps have avoided one another in society. Not even on the ground of a neutral mission could the two camps be amalgamated, for since the Home Rule and Veto bills the Unionists have despised the Radicals. A few months after my arrival the King and Queen dined with me, and Lord Londonderry left the house after dinner in order not to be together with Sir Edward Grey. But there is no opposition from difference in caste and education as in France. There are not two worlds, but the same world, and their opinion of a foreigner is common and not without influence on his political standing, whether a Lansdowne or an Asquith is at the helm.

POLITICS AND SOCIETY

The difference of caste no longer exists in England since the time of the Stuarts and since the Whig oligarchy (in contradistinction to the Tory county families) allowed the bourgeoisie in the towns to rise in society. There is greater difference in political opinions on constitutional or Church questions than on financial or political questions. Aristocrats who have joined the popular party, Radicals such as Grey, Churchill, Harcourt, and Crewe, are most hated by the Unionist aristocracy. None of these gentlemen have I ever met in great aristocratic houses, only in the houses of party friends.

We were received in London with open arms and both parties outdid one another in amiability.

It would be a mistake to undervalue social connections in view of the close connection in England between society and politics, even though the majority of the upper ten thousand are in opposition to the Government. Between an Asquith and a Devonshire there is no such deep cleft as between a Briand and a Duc de Doudeauville, for example. In times of political tension they do not foregather. They belong to two separate social groups, but are part of the same society, if on different levels, the centre of which is the Court. They have friends and habits in common, they are often related or connected. A phenomenon like Lloyd George, a man of the people, a small solicitor and a self-made man, is an exception. Even John Burns, a Socialist Labor leader and a self-taught man, seeks society relations. On the ground of a general striving to be considered gentlemen of social weight and position such men must not be undervalued.