CHAPTER II.
REMOVAL TO MISSOURI—THE SAINTS' GUNS PURCHASED FOR MOBOCRATS BY A SECTARIAN PREACHER—ATTACK OF THE MOB ON THE WHITMER SETTLEMENT—THE WRITER SHOT—SUBSEQUENT EXPOSURE AND SUFFERING—CRITICAL CONDITION—HEALED MIRACULOUSLY—HOW ZION'S CAMP WAS PRESERVED ON FISHING RIVER—A VISION.
In 1832 I sold my possessions in Ohio, and, we being called upon by Joseph to advance monies to purchase the land in Jackson County, I paid fifty dollars for that purpose and also gave Brother Parley P. Pratt fifty dollars to assist him as a pioneer. I was then called on for money to be placed in the hands of Brothers Whitney and Gilbert, who were going to New York to purchase goods to take up to Jackson County, and gave them three hundred dollars.
I joined in with a company led by Brother Thomas B. Marsh, and arrived in Independence, Jackson County, on the 10th of November. I remained in Independence until spring and then removed to the Whitmer settlement, farther west, where I built a house, fenced twenty acres of land and put in a garden.
In the fall of 1833, a sectarian preacher by the name of M'Coy came to the Whitmer settlement where I was living to buy up all the guns he could, representing that he wanted them for the Indians. We suspected no trouble, and quite a number of us sold our guns to him. The sequel of his action was, however, soon apparent to us, for rumors soon reached us of mobs assembling and threats being made to drive us from the County.
When the mob first began to gather and threaten us, I was selected to go to another County and buy powder and lead. The brethren gave me the privilege of choosing a man to go with me. I took with me a man by the name of John Poorman. We thought we were good for four of the mob. We went to the town of Liberty, Clay County, and purchased the ammunition, and returned safely.
Soon after I returned a mob of about one hundred and fifty came upon us in the dead hour of night, tore down a number of our houses and whipped and abused several of our brethren. I was aroused from my sleep by the noise caused by the falling houses, and had barely time to escape to the woods with my wife and two children when they reached my house and proceeded to break in the door and tear the roof off. I was some distance away from where the whipping occurred, but I heard the blows of heavy ox goads upon the backs of my brethren distinctly. The mob also swore they would tear down our grist mill, which was situated at the Colesville branch, about three miles from the settlement, and lest they should really do so, and as it was the only means we had of getting our grain ground, we were counseled to gather there and defend it. We accordingly proceeded there the next morning. The following night two men came into our camp, pretending they wanted to hire some men to work for them. Brother Parley ordered them to be taken prisoners, when one of them struck him a glancing blow on the head with his gun, inflicting a severe wound. We then disarmed them and kept them as prisoners until morning when we gave them back their arms and let them go.
The next day we heard firing down in the Whitmer settlement, and seventeen of our brethren volunteered to go down and see what it meant. Brother George Beebe was one of these volunteers and also one of the men who was whipped the night previous. [A] When these seventeen men arrived at the Whitmer settlement, the mob came against them and took some prisoners. Brother David Whitmer brought us the news of this and said: "Every man go, and every man take a man!"
[Footnote A: Brother Beebe carried the marks of this whipping to his grave, as the brethren who laid him out at the time of his death, in December, 1881, at Provo, Utah County, can testify.]
We all responded and met the mob in battle, in which I was wounded with an ounce ball and two buck shot, all entering my body just at the right side of my navel. The mob were finally routed, and the brethren chased them a mile away Several others of the brethren were also shot, and one, named Barber, was mortally wounded. After the battle was over, some of the brethren went to administer to him, but he objected to their praying that he might live, and asked them if they could not see the angels present. He said the room was full of them, and his greatest anxiety was for his friends to see what he saw, until he breathed his last, which occurred at three o'clock in the morning.