As each article is named, I say, “It is here,” and during the interrogation an obscure personage fumbles in my bag to verify my statement.
This concluded the inspection, and after surrendering my fetters, which I removed without the help of a blacksmith, I passed into the apartment where I was to remain as a prisoner until they took me to the village where I had to be interned as a settler.
I had not long to wait. The fifth day after our arrival, the remaining vagabonds of the gang were sent further east, and there remained only the ordinary exiles and prisoners under sentence of penal servitude. An important consequence of the departure of the vagabonds—old offenders who formed the bulk of the convoy—was the break-up of our communistic organisation, and the subsequent revelation of my secret.
On the following day the involuntary colonists, of whom I was now one, started for our final destination, a village some forty miles from Irkoutsk, and on November 1st, we arrived at Talminsky, the end of our long journey. For the last time we were paraded and counted in the court of the volost. Then, after our effects had been again examined, we received our registers and were handed over to the clerk of the village, who had orders to find us quarters.
The escort went one way, we went another, and we walked through the streets of the great village free men—within the limits assigned to us.
The Flight.
If I meant to escape I had no time to lose. At any moment I was liable to be betrayed. My comrades among the colonists, as also the prisoners we had left at Irkoutsk, all knew who I was. Any of these, by turning traitor, could earn a considerable reward; even a slight indiscretion might reveal the secret, and the disclosure of my identity to the authorities would lead to my immediate arrest. It was therefore necessary to go at once; yet I could not start on so long a journey without money, and I did not possess a kopeck. So I sold my great coat, my woollen trousers, and my gloves, for a rouble and a half. It was not much. After this depletion of my wardrobe, my costume left a good deal to be desired. A regulation pelisse, a fur cap, thin trousers, and ordinary underclothing, did not afford much protection against the intense cold of a Siberian winter. But I dared not hesitate. On November 2d, at ten o'clock, before noon, I set out from the village. The morning though cold was clear and quiet. I made no attempt to hide my quality; it was evident to everybody. My yellow regulation pelisse and closely cropped head showed clearly enough that I was a vagabond. But this gave me little anxiety; I had observed that in Eastern Siberia vagabonds were neither arrested nor questioned. It would be the same with me, I thought, and in this expectation I was not disappointed. My journey as a vagabond lasted about eight days, and I suffered much both from hunger and cold. In the valleys—for the country was hilly—I often experienced a cold so intense that I thought my limbs would freeze as I walked. Sometimes the valley bottoms were filled with a thick fog. Going through one of those fogs was like taking a bath of pins and needles—so keen was the cold—and, though on these occasions I always ran, one of my knees became frost-bitten—my pelisse not being long enough to cover my legs, which were clothed only in light cotton pantaloons.
I generally passed the night in the bath-room of some peasant after the manner of vagabonds, for nobody in Siberia, however poor, is without a vapor bath, the vapor being produced by pouring water on red-hot stones.
One afternoon, just as night was closing in, I reached a village and sought a lodging. I had heard from the experienced vagabonds of the gang that it was always better to ask charity or help from the poor than from the well-to-do. Never, they said, when you are on the tramp, knock at the door of a rich man's house. Go rather to the most wretched cabin you can find.
This rule, based on a wide experience and a profound truth—for the poor naturally receive more sympathy from the poor than from the well-to-do—I deemed it expedient to follow. At the end of the village in question I found a cabin of unprepossessing aspect, and, concluding that it was exactly what I wanted, I went in, making, as I entered, the sign of the cross before the picture of a saint, as is the custom in Russia. Then I greeted my hosts.