Gospel of Basilides.—Mentioned by Origen (Tract. 26 in Matt. xxxiii. 34, and in his Prooem. in Luc.); by Jerome in his Prooem. in Matt. (See Harnack i. 161; ii. 536-537; Zahn, Gesch. Kanons, i. 763-774.)
Gospel of Cerinthus.—Mentioned by Epiphanius (Haer. li. 7).
Gospel of the Ebionites.—A fragmentary edition of the canonical Matthew according to Epiphanius (Haer. xxx. 13), used by the Ebionites and called by them the Hebrew Gospel.
Gospel of Eve.—A quotation from this gospel is given by Epiphanius (Haer. xxvi. 2, 3). It is possible that this is the Gospel of Perfection (Εὐαγγέλιον τελειώσεως) which he touches upon in xxvi. 2. The quotation shows that this gospel was the expression of complete pantheism.
Gospel of James the Less.—Condemned in the Gelasian Decree.
Wisdom of Jesus Christ.—This third work contained in the Coptic MS. referred to under Gospel of Mary gives cosmological disclosures and is presumably of Valentinian origin.
Apocryph of John.—This book, which is found in the Coptic MS. referred to under Gospel of Mary and contains cosmological disclosures of Christ, is said to have formed the source of Irenaeus’ account of the Gnostics of Barbelus (i. 29-31). Thus this work would have been written before 170.
Gospel of Judas Iscariot.—References to this gospel as in use among the Cainites are made by Irenaeus (i. 31. 1); Epiphanius (xxxviii. 1. 3).
Gospel, The Living (Evangelium Vivum).—This was a gospel of the Manichaeans. See Epiphanius, Haer. lxvi. 2; Photius, Contra Manich. i.