AQUILA Άκύλας, (1) a Jew from Rome, who with his wife Prisca or Priscilla had settled in Corinth, where Paul stayed with them (Acts xviii. 2,3). They became Christians and fellow-workers with Paul, to whom they seem to have shown their devotion in some special way (Rom. xvi. 3, 4). (2) A native of Pontus, celebrated for a very literal and accurate translation of the Old Testament into Greek. Epiphanius (De Pond. et Mens. c. 15) preserves a tradition that he was a kinsman of the emperor Hadrian, who employed him in rebuilding Jerusalem (Aelia Capitolina, q.v.), and that he was converted to Christianity, but, on being reproved for practising pagan astrology, apostatized to Judaism. He is said also to have been a disciple of Rabbi ’Aqiba (d. A.D. 132), and seems to be referred to in Jewish writings as עקילס. Aquila’s version is said to have been used in place of the Septuagint in the synagogues. The Christians generally disliked it, alleging without due grounds that it rendered the Messianic passages incorrectly, but Jerome and Origen speak in its praise. Origen incorporated it in his Hexapla.
It was thought that this was the only copy extant, but in 1897 fragments of two codices were brought to the Cambridge University Library. These have been published—the fragments containing 1 Kings xx. 7-17; 2 Kings xxiii. 12-27 by F.C. Burkitt in 1897, those containing parts of Psalms xc.-ciii. by C. Taylor in 1899. See F.C. Burkitt’s article in the Jewish Encyclopaedia.
AQUILA, CASPAR [Kaspar Adler] (1488-1560), German reformer, was born at Augsburg on the 7th of August 1488, educated there and at Ulm (1502), in Italy (he met Erasmus in Rome), at Bern (1508), Leipzig (1510) and Wittenberg (1513). According to his son, he entered the ministry in August 1514, at Bern. He was for some time a military chaplain. In 1516 he became pastor of Jenga, near Augsburg. Openly proclaiming his adhesion to Luther’s doctrine, he was imprisoned for half a year (1520 or 1522) at Dillingen, by order of the bishop of Augsburg; a death sentence was commuted to banishment through the influence of Isabella, wife of Christian II. of Denmark and sister of Charles V. Returning to Wittenberg he met Luther, acted as tutor to the sons of Franz von Sickingen at Ebernburg, taught Hebrew at Wittenberg, and aided Luther in his version of the Old Testament. The dates and particulars of his career are uncertain till 1527, when he became pastor at Saalfeld, and in 1528, superintendent. His vehement opposition to the Augsburg Interim (1548) led him to take temporary shelter at Rudolstadt with Catherine, countess of Schwarzburg. In 1550 he was appointed dean of the Collegiatstift in Schmalkalden. Here he had a controversy with Andreas Osiander. Restored to Saalfeld, not without opposition, in 1552, he remained there, still engaged in controversy, till his death on the 12th of November 1560. He was twice married, and left four sons. He published numerous sermons, a few Old Testament expositions and some controversial tracts.
See G. Kawerau, in A. Hauck’s Realencyklopadie (1896); Allgemeine deutsche Biog. (1875); Lives by J. Avenarius (1718); J.G. Hillinger (1731); Chr. Schlegel (1737); Fr. Gensler (1816).
AQUILA, SERAFINO DELL’ (1466-1500), Italian poet and improvisatore, was born in 1466 at the town of Aquila, from which he took his name, and died in the year 1500. He spent several years at the courts of Cardinal Sforza and Ferdinand, duke of Calabria; but his principal patrons were the Borgias at Rome, from whom he received many favours. Aquila seems to have aimed at an imitation of Dante and Petrarch; and his poems, which were extravagantly praised during the author’s lifetime, are occasionally of considerable merit. His reputation was in great measure due to his remarkable skill as an improvisatore and musician. His works were printed at Venice in 1502, and there have been several subsequent editions.
AQUILA, a city of the Abruzzi, Italy, the capital of the province of Aquila, and the seat of an archbishop, 2360 ft. above sea-level, 50 m. directly N.E. of Rome, and 145 m. by rail. Pop. (1901) town, 18,494; commune, 21,261. It lies on a hill in the wide valley of the Aterno, surrounded by mountains on all sides, the Gran Sasso d’Italia being conspicuous on the north-east. It is a favourite summer resort of the Italians, but is cold and windy in winter. In the highest part of the town is the massive citadel, erected by the Spanish viceroy Don Pedro de Toledo in 1534. The church of S. Bernardino di Siena (1472) has a fine Renaissance façade by Nicolò Filotesio (commonly called Cola dell’ Amatrice), and contains the monumental tomb of the saint, decorated with beautiful sculptures, and executed by Silvestro Ariscola in 1480. The church of S. Maria di Collemaggio, just outside the town, has a very fine Romanesque façade of simple design (1270-1280) in red and white marble, with three finely decorated portals and a rose-window above each. The two side doors are also fine. The interior contains the mausoleum of Pope Celestine V. (d. 1296) erected in 1517. Many smaller churches in the town have similar façades (S. Giusta, S. Silvestro, &c.). The town also contains some fine palaces: the municipality has a museum, with a collection of Roman inscriptions and some illuminated service books. The Palazzi Dragonetti and Persichetti contain private collections of pictures. Outside the town is the Fontana delle novantanove cannelle, a fountain with ninety-nine jets distributed along three walls, constructed in 1272. Aquila has some trade in lace and saffron, and possesses other smaller industries. It was a university town in the middle ages, but most of its chairs have now been suppressed.