Sadlier’s route had left Jebel Shammar to one side; his successor, G.A. Wallin, was to make that the objective of his journey. Commissioned by Mehemet Ali to inform him about the situation in Nejd brought about by the rising power of Abdallah Ibn Rashid, Wallin left Cairo in April 1845, and crossing the pilgrim road at Ma’an, pushed on across the Syrian desert to the Wadi Sirhan and the Jauf oasis, where he halted during the hot summer months. From the wells of Shakik he crossed the waterless Nafud in four days to Jubba, and after a halt there in the nomad camps, he moved on to Hail, already a thriving town, and the capital of the Shammar state whose limits included all northern Arabia from Kasim to the Syrian border. After a stay in Hail, where he had every opportunity of observing the character of the country and its inhabitants, and the hospitality and patriarchal, if sometimes stern, justice of its chief, he travelled on to Medina and Mecca, and returned thence to Cairo to report to his patron. Early in 1848 he again returned to Arabia, avoiding the long desert journey by landing at Muwela, thence striking inland to Tebuk on the pilgrim road, and re-entering Shammar territory at the oasis of Tema, he again visited Hail; and after spending a month there travelled northwards to Kerbela and Bagdad.
The effects of the Egyptian invasion had passed away, and central Arabia had settled down again under its native rulers when W.G. Palgrave made his adventurous journey through Nejd, and published the remarkable narrative Palgrave’s journey to Nejd. which has taken its place as the classic of Arabian exploration. Like Burton he was once an officer in the Indian army, but for some time before his journey he had been connected with the Jesuit mission in Syria. By training and temperament he was better qualified to appreciate and describe the social life of the people than their physical surroundings, and if the results of his great journey are disappointing to the geographer, his account of the society of the oasis towns, and of the remarkable men who were then ruling in Hail and Riad, must always possess an absorbing interest as a portrait of Arab life in its freest development.
Following Wallin’s route across the desert by Ma’an and Jauf, Palgrave and his companion, a Syrian Christian, reached Hail in July 1862; here they were hospitably entertained by the amir Talal, nephew of the founder of the Ibn Rashid dynasty, and after some stay passed on with his countenance through Kasim to southern Nejd. Palgrave says little of the desert part of the journey or of its Bedouin inhabitants, but much of the fertility of the oases and of the civility of the townsmen; and like other travellers in Nejd he speaks with enthusiasm of its bright, exhilarating climate. At Riad, Fesal, who had been in power since the Egyptian retirement, was still reigning; and the religious tyranny of Wahhabism prevailed, in marked contrast to the liberal régime of Talal in Jebel Shammar. Still, Palgrave and his companions, though known as Christians, spent nearly two months in the capital without molestation, making short excursions in the neighbourhood, the most important of which was to El Kharfa in Aflaj, the most southerly district of Nejd. Leaving Riad, they passed through Yemama, and across a strip of sandy desert to El Hasa where Palgrave found himself in more congenial surroundings. Finally, a voyage to the Oman coast and a brief stay there brought his adventures in Arabia to a successful ending.
Charles Doughty, the next Englishman to visit northern Arabia, though he covered little new ground, saw more of the desert life, and has described it more minutely and faithfully than any other explorer. Travelling down Doughty. from Damascus in 1875 with the Haj caravan, he stopped at El Hajr, one of the pilgrim stations, with the intention of awaiting the return of the caravan and in the meantime of exploring the rock-cut tombs of Medain Salih and El Ala. Having successfully completed his investigations and sent copies of inscriptions and drawings of the tombs to Renan in Paris, he determined to push on farther into the desert. Under the protection of a sheikh of the Fukara Bedouin he wandered over the whole of the borderland between Hejaz and Nejd. Visiting Tema, where among other ancient remains he discovered the famous inscribed stone, afterwards acquired by Huber for the Louvre. Next summer he went on to Hail and thence back to Khaibar, where the negro governor and townsmen, less tolerant than his former Bedouin hosts, ill-treated him and even threatened his life. Returning to Hail in the absence of the amir, he was expelled by the governor; he succeeded, however, in finding protection at Aneza, where he spent several months, and eventually after many hardships and perils found his way to the coast at Jidda.
Three years later Mr Wilfrid and Lady Anne Blunt made their expedition to J. Shammar. In their previous travels in Syria they had gained the confidence and friendship of a young sheikh whose family, though long settled at Tadmur, came originally from Nejd, and who was anxious to renew the connexion with his kinsmen by seeking a bride among them. In his company the Blunts set out from Damascus, and travelled across the Syrian desert by the Wadi Sirhan to Jauf. Here the sheikh found some of his relations and the matrimonial alliance was soon arranged; but though the object of the journey had been attained, the Blunts were anxious to visit Hail and make the acquaintance of the amir Ibn Rashid, of whose might and generosity they daily heard from their hosts in Jauf. The long stretch of waterless desert between Jauf and J. Shammar was crossed without difficulty, and the party was welcomed by the amir and hospitably entertained for a month, after which they travelled northwards in company with the Persian pilgrim caravan returning to Kerbela and Bagdad.
In 1883 the French traveller, C. Huber, accompanied by the archaeologist, J. Euting, followed the same route from Damascus to Hail. The narrative of the last named forms a valuable supplement to that published by the Blunts, Huber. and together with Doughty’s, furnishes as complete a picture as could be wished for of the social and political life of J. Shammar, and of the general nature of the country. Huber’s journal, published after his death from his original notes, contains a mass of topographical and archaeological detail of the greatest scientific value: his routes and observations form, in fact, the first and only scientific data for the construction of the map of northern Arabia. To archaeology also his services were of equal importance, for, besides copying numerous inscriptions in the district between Hail and Tema, he succeeded in gaining possession of the since famous Tema stone, which ranks with the Moabite stone among the most valuable of Semitic inscriptions. From Hail Huber followed nearly in Doughty’s track to Aneza and thence across central Nejd to Mecca and Jidda, where he despatched his notes and copies of inscriptions. A month later, in July 1884, he was murdered by his guides a few marches north of Jidda, on his way back to Hail.
One other traveller visited Hail during the lifetime of the amir Mahommed—Baron E. Nolde—who arrived there in 1893, not long after the amir had by his victory over the combined forces of Riad and Kasim brought the whole of Nejd under his dominion. Nolde crossed the Nafud to Haiyania by a more direct track than that from Shakik to Jubba. The amir was away from his capital settling the affairs of his newly acquired territory; Nolde therefore, after a short halt at Hail, journeyed on to Ibn Rashid’s camp somewhere in the neighbourhood of Shakra. Here he was on new ground, but unfortunately he gives little or no description of his route thither, or of his journey northwards by the Persian pilgrim road, already traversed by Huber in 1881. His narrative thus, while containing much of general interest on the climate and on the animal life of northern Arabia, its horses and camels in particular, adds little to those of his predecessors as regards topographical detail.
If the journeys detailed above be traced on the map they will be found to cover the northern half of the peninsula above the line Mecca-Hofuf, with a network of routes, which, though sometimes separated by wide intervals, General results of exploration. are still close enough to ensure that no important geographical feature can have been overlooked, especially in a country whose general character varies so little over wide areas. In the southern half, on the other hand, except in Nejran and Jauf, no European traveller has penetrated 100 m. in a direct line from the coast. The vast extent of the Dahna, or great southern desert, covering perhaps 250,000 sq. m., accounts for about a third of this area, but some of the most favoured districts in Arabia—Asir and northern Yemen—remain unexplored, and the hydrography of the Dawasir basin offers some interesting problems, while a great field remains for the archaeologist in the seat of the old Sabaean kingdom from Jauf to the Hadramut valley.
Topographical Details.—Beginning from the north-west, the Sinai peninsula belongs to Egypt, though geographically part of Arabia. It is bounded on the E. by a line drawn from Ar Rafa, a few miles E. of El Arish on the Mediterranean, to the head Sinai Peninsula. of the Gulf of Akaba; and on the W. by the Suez Canal; its length from El Arish to its most southern point is 240 m., and its breadth from Suez to Akaba is nearly 160 m. The greater part drains to the Mediterranean, from which the land rises gradually to the summit of the Tih plateau. The deep depression of Wadi Feran separates the Tih from the higher mass of Sinai (q.v.), in which J. Katherine attains a height of 8500 ft.; except in W. Feran there is little cultivable land, the greater part consisting of bare, rocky hills and sandy valleys, sparsely covered with tamarisk and acacia bushes. The Egyptian pilgrim road crosses the peninsula from Suez to Akaba, passing the post of An Nakhl, with a reservoir and a little cultivation, about half way; a steep descent leads down from the edge of the Tih plateau to Akaba.
The rest of the northern borderland is covered by the Syrian desert, extending from the borders of Palestine to the edge of the Euphrates valley. This tract, known as the Hamad, is a gravelly plain unbroken by any considerable range of hills Syrian desert. or any continuous watercourse except the Wadi Hauran, which in rainy seasons forms a succession of pools from J. Hauran to the Euphrates. Its general slope is to the north-east from the volcanic plateau of the Harra south of J. Hauran to the edge of the Euphrates valley. The Wadi Sirhan, a broad depression some 500 ft. below the average level of the Hamad, crosses it from north-east to south-west between Hauran and Jauf; it has a nearly uniform height above sea-level of 1850 ft., and appears to be the bed of an inland sea rather than a true watercourse. Water is found in it a few feet below the surface, and a little cultivation is carried on at the small oases of Kaf and Ithri, whence salt produced in the neighbouring salt lakes is exported. The W. Sirhan is continuous with the depression known as the Jauf, situated on the northern edge of the Nefud or Nafud, and the halfway station between Damascus and Hail; and it is possible that this depression continues eastward towards the Euphrates along a line a little north of the thirtieth parallel, where wells and pasturages are known to exist. Jauf is a small town consisting, at the time of the Blunts’ visit in 1879, of not more than 500 houses. The town with its gardens, surrounded by a mud wall, covers a space of 2 m. in length by half a mile in width; the basin in which it lies is barely 3 m. across, and except for the palm gardens and a few patches of corn, it is a dead flat of white sand, closed in by high sandstone cliffs, beyond which lies the open desert. The oases of Sakaka and Kara are situated in a similar basin 15 m. to the east; the former a town of 10,000 inhabitants and somewhat larger than Jauf according to Huber.