Qualifications and Functions.—It remains to give a brief analysis of the qualifications and functions of the archons after the year 487 B.C. After election (in the time of Aristotle in the month Anthesterion; in the 3rd century in Munychion) a short time had to elapse before entering on office to allow of the dokimasia (examination of fitness). In this the whole life of the nominee was investigated, and each had to prove that he was physically without flaw. Failure to pass the scrutiny involved a certain loss of civic rights (e.g. that of addressing the people). The successful candidate had to take an oath to the people (that he would not take bribes, &c.) and to go through certain preliminary rites. Any citizen could bring an impeachment (eisangelia) against the archons. Any delinquency involved a trial before the Heliaea. Finally an examination took place at the end of the year of office, when each archon had to answer for his actions with person and possessions; till then he could not leave the country, be adopted into another family, dispose of his property, nor receive any “crown of honour.” A similar investigation took place with regard to the assessors (paredri) whom the three senior archons chose to assist them. The archons at the end of their year of office (some say on entering upon office) became members of the Areopagus, which was, therefore, a body composed of ex-archons of tried probity and wisdom. The archons as a body retained some duties such as the appointment of jurymen, the sortition of the athlothetae, &c. (but see Gilbert’s Antiquities, Eng. trans., p. 251, n. 1). On entering upon office the archon (archon eponymus) made proclamation by his herald that he would not interfere with private property. His official residence was the Prytaneum where he presided over all questions of family, e.g. the protection of parents against children and vice versa, protection of widows, wardship of heiresses and orphans, divorce; in religious matters he superintended the Dionysia, the Thargelia, the processions in honour of Zeus the Saviour and Asclepius. The archon basileus superintended the holy places, the mysteries, the Lampadephoria (Torch race), &c., questions of national religion and certain cases of bloodguiltiness. His official residence was the Stoa Basileios, and his wife, as officially representing the wife of Dionysus, was called Basilinna. The polemarch, who was at any rate titular commander down to about 487 B.C. (see above; and Herod, vi. 109, ἑνδέκατος ψηφιδοφόρος), became in the 5th century a sort of consul who watched over the rights of resident aliens (metoeci) in their family and legal affairs. He offered sacrifices to Artemis Agrotera and Enyalios, superintended epitaphia and arranged for the annual honours paid to the tyrannicides. His official residence was the Epilyceum (formerly called the Polemarcheion).
Bibliography.-G. Gilbert, Constitutional Antiquities (Eng. trans., 1895); Eduard Meyer’s Geschichte des Alterthums, ii. sect. 228; A.H.J. Greenidge, Handbook of Greek Constitutional Hist. (1895); J.W. Headlam, Election by Lot in Athens (Camb., 1891); and authorities quoted under [Greece]: History, ancient, and [Athens]: History.
(J. M. M.)
ARCHPRIEST (Lat. archipresbyter, Gr. ἀρχιπρεσβύτερος), in the Christian Church, originally the title of the chief of the priests in a diocese. The office appears as early as the 4th century as that of the priest who presided over the presbyters of the diocese and assisted the bishop in matters of public worship, much as the archdeacon helped him in administrative affairs. Where, as in Germany, the dioceses were of vast extent, these were divided into several archpresbyterates. Out of these developed the rural deaneries, the office of archpriest being ultimately merged in that of rural dean, with which it became synonymous. It thus became strictly subordinate to the jurisdiction of the archdeacon. In Rome itself, as the office of archdeacon grew into that of cardinal-camerlengo, so that of archpriest of St Peter’s developed into that of the cardinal-vicar. In England from 1598 until the appointment of a vicar-apostolic in 1623 the Roman Catholic clergy were placed by the pope under an “archpriest” as superior of the English mission. In the Lutheran Church in Germany the title archpriest (Erzpriester) was in some cases long retained as the equivalent of that of superintendent, sometimes also still called dean (Dechant), his functions being much the same as those of the rural dean.
ARCHYTAS (c. 428-347 B.C.), of Tarentum, Greek philosopher and scientist of the Pythagorean school, famous as the intimate friend of Plato, was the son of Mnesagoras or Histiaeus. Equally distinguished in natural science, philosophy and the administration of civic affairs, he takes a high place among the versatile savants of the ancient Greek world. He was a man of high character and benevolent disposition, a fine flute-player, and a generous master to his slaves, for whose children he invented the rattle. He took a prominent part in state affairs, and, contrary to precedent, was seven times elected commander of the army. Under his leadership, Tarentum fought with unvarying success against the Messapii, Lucania and even Syracuse. After a life of high intellectual achievement and uninterrupted public service, he was drowned (according to a tradition suggested by Horace, Odes, i. 28) on a voyage across the Adriatic, and was buried, as we are told, at Matinum in Apulia. He is described as the eighth leader of the Pythagorean school, and was a pupil (not the teacher, as some have maintained) of Philolaus. In mathematics, he was the first to draw up a methodical treatment of mechanics with the aid of geometry; he first distinguished harmonic progression from arithmetical and geometrical progressions. As a geometer he is classed by Eudemus, the greatest ancient authority, among those who “have enriched the science with original theorems, and given it a really sound arrangement.” He evolved an ingenious solution of the duplication of the cube, which shows considerable knowledge of the generation of cylinders and cones. The theory of proportion, and the study of acoustics and music were considerably advanced by his investigations. He was said to be the inventor of a kind of flying-machine, a wooden pigeon balanced by a weight suspended from a pulley, and set in motion by compressed air escaping from a valve.[1] Fragments of his ethical and metaphysical writings are quoted by Stobaeus, Simplicius and others. To portions of these Aristotle has been supposed to have been indebted for his doctrine of the categories and some of his chief ethical theories. It is, however, certain that these fragments are mainly forgeries, attributable to the eclecticism of the 1st or 2nd century A.D., of which the chief characteristic was a desire to father later doctrines on the old masters. Such fragments as seem to be authentic are of small philosophical value. It is important to notice that Archytas must have been famous as a philosopher, inasmuch as Aristotle wrote a special treatise (not extant) On the Philosophy of Archytas. Some positive idea of his speculations may be derived from two of his observations: the one in which he notices that the parts of animals and plants are in general rounded in form, and the other dealing with the sense of hearing, which, in virtue of its limited receptivity, he compares with vessels, which when filled can hold no more. Two important principles are illustrated by these thoughts, (1) that there is no absolute distinction between the organic and the inorganic, and (2) that the argument from final causes is no explanation of phenomena. Archytas may be quoted as an example of Plato’s perfect ruler, the philosopher-king, who combines practical sagacity with high character and philosophic insight.
See G. Hartenstein, De Arch. Tar. frag. (Leipzig, 1833); O.F. Gruppe, Über d. Frag. d. Arch. (1840); F. Beckmann, De Pythag. reliq. (Berlin, 1844, 1850); Egger, De Arch. Tar. vit., op. phil.; Ed. Zeller, Phil. d. Griech.; Theodor Gomperz, Greek Thinkers, ii. 259 (Eng. trans. G.G. Berry, Lond., 1905); G.J. Allman, Greek Geometry from Thales to Euclid (1889); Florian Cajori, History of Mathematics (New York, 1894); M. Cantor, Gesch. d. gr. Math. (1894 foll.). The mathematical fragments are collected by Fr. Blass, Mélanges Graux (Paris, 1884). For Pythagorean mathematics see further [Pythagoras].