This brilliant epoch, however, was not without its darker side. The payment for public service which Pericles had introduced may have contributed to raise the general level of culture of the citizens, but it created a dangerous precedent and incurred the censure of notable Greek thinkers. Moreover, all this prosperity was obtained at the expense of the confederates, whom Athens exploited in a somewhat selfish and illiberal manner. In fact it was the cry of “tyrant city” which went furthest to rouse public opinion in Greece against Athens and to bring on the Peloponnesian War (q.v.) which ruined the Athenian empire (431-404). The issue of this conflict was determined less by any intrinsic superiority on the part of her enemies than by the blunders committed by a people unable to carry out a consistent foreign policy on its own initiative, and served since Pericles by none but selfish or short-sighted advisers. It speaks well for the patriotic devotion and discipline of her commons that Athens, weakened by plague and military disasters, should have withstood for so long the blows of her numerous enemies from without, and the damage inflicted by traitors within her walls (see [Antiphon], [Theramenes]).
4. The Fourth Century—After the complete defeat of Athens by land and sea, it was felt that her former services on behalf of Greece and her high culture should exempt her from total ruin. Though stripped of her empire, Athens obtained very tolerable terms from her enemies. The democratic constitution, which had been supplanted for a while by a government of oligarchs, but was restored in 403 after the latter’s misrule had brought about their own downfall (see [Critias], [Theramenes], [Thrasybulus]), henceforth stood unchallenged by the Greeks. Indeed the spread of democracy elsewhere increased the prestige of the Athenian administration, which had now reached a high pitch of efficiency. Athenian art and literature in the 4th century declined but slightly from their former standard; philosophy and oratory reached a standard which was never again equalled in antiquity and may still serve as a model. In the wars of the period Athens took a prominent part with a view to upholding the balance of power, joining the Corinthian League in 395, and assisting Thebes against Sparta after 378, Sparta against Thebes after 369. Her generals and admirals, Conon, Iphicrates, Chabrias, Timotheus, distinguished themselves by their military skill, and partially recovered their country’s predominance in the Aegean, which found expression in the temporary renewal of the Delian League (q.v.). By the middle of the century Athens was again the leading power in Greece. When Philip of Macedon began to grow formidable she seemed called upon once more to champion the liberties of Greece. This ideal, when put forward by the consummate eloquence of Demosthenes and other orators, created great enthusiasm among the Athenians, who at times displayed all their old vigour in opposing Philip, notably in the decisive campaign of 338. But these outbursts of energy were too spasmodic, and popular opinion repeatedly veered back in favour of the peace-party. With her diminished resources Athens could not indeed hope to cope with the great Macedonian king; however much we may sympathize with the generous ambition of the patriots, we must admit that in the light of hard facts their conduct appears quixotic.
5. The Hellenistic Period.—Philip and Alexander, who sincerely admired Athenian culture and courted a zealous co-operation against Persia, treated the conquered city with marked favour. But the people would not resign themselves to playing a secondary part, and watched for every opportunity to revolt. The outbreak headed by Athens after Alexander’s death (323) led to a stubborn conflict with Macedonia. After his victory the regent Antipater punished Athens by the loss of her remaining dependencies, the proscription of her chief patriots, and the disfranchisement of 12,000 citizens. The Macedonian garrison which was henceforth stationed in Attic territory prevented the city from taking a prominent part in the wars of the Diadochi. Cassander placed Athens under the virtual autocracy of Demetrius of Phalerum (317-307), and after the temporary liberation by Demetrius Poliorcetes (306-300), secured his interests through a dictator named Lachares, who lost the place again to Poliorcetes after a siege (295). After a vain attempt to expel the garrison in 287, the Athenians regained their liberty while Macedonia was thrown into confusion by the Celts, and in 279 rendered good service against the invaders of the latter nation with a fleet off Thermopylae. When Antigonus Gonatas threatened to restore Macedonian power in Greece, the Athenians, supported perhaps by the king of Egypt, formed a large defensive coalition; but in the ensuing “Chremonidean War” (266-263) a naval defeat off Andros led to their surrender and the imposition of a Macedonian garrison. The latter was finally withdrawn in 229 by the good offices of Aratus (q.v.). At this period Athens was altogether overshadowed in material strength by the great Hellenistic monarchies and even by the new republican leagues of Greece; but she could still on occasion display great energy and patriotism. The prestige of her past history had now perhaps attained its zenith. Her democracy was respected by the Macedonian kings; the rulers of Egypt, Syria, and especially of Pergamum, courted her favour by handsome donations of edifices and works of art, to which the citizens replied by unbecoming flattery, even to the extent of creating new tribes named after their benefactors. If Athens lost her supremacy in the fields of science and scholarship to Alexandria, she became more than ever the home of philosophy, while Menander and the other poets of the New Comedy made Athenian life and manners known throughout the civilized world.
6. Relations with the Roman Republic.—In 228 Athens entered into friendly intercourse with Rome, in whose interest she endured the desperate attacks of Philip V. of Macedonia (200-199). In return for help against King Perseus she acquired some new possessions, notably the great mart of Delos, which became an Athenian cleruchy (166). By her treacherous attack upon the frontier-town of Oropus (156) Athens indirectly brought about the conflict between Rome and the Achaean League which resulted in the eventual loss of Greek independence, but remained herself a free town with rights secured by treaty. In spite of the favours displayed by Rome, the more radical section of the people began to chafe at the loss of their international importance. This discontent was skilfully fanned by Mithradates the Great at the outset of his Roman campaigns. His emissary, the philosopher Aristion, induced the people to declare war against Rome and to place him in chief command. The town with its port stood a long siege against Sulla, but was stormed in 86. The conqueror allowed his soldiers to loot, but inflicted no permanent punishment upon the people. This war left Athens poverty-stricken and stripped of her commerce: her only importance now lay in the philosophical schools, which were frequented by many young Romans of note (Cicero, Atticus, Horace, &c.). Greek became fashionable at Rome, and a visit to Athens a sort of pilgrimage for educated Romans (cf. Propertius iv. 21: “Magnum iter ad doctas proficisci cogor Athenas”). In the great civil wars Athens sided with Pompey and held out against Caesar’s lieutenants, but received a free pardon “in consideration of her great dead.” Similarly the triumvirs after Philippi condoned her enthusiasm for the cause of Brutus. Antony repeatedly made Athens his headquarters and granted her several new possessions, including Eretria and Aegina—grants which Octavian subsequently revoked.
7. The Roman Empire.—Under the new settlement Athens remained a free and sovereign city—a boon which she repaid by zealous Caesar-worship, for the favours bestowed upon her tended to pauperize her citizens and to foster their besetting sin of calculating flattery. Hadrian displayed his special fondness for the city by raising new buildings and relieving financial distress. He amended the constitution in some respects, and instituted a new national festival, the Panhellenica. In the period of the Antonines the endowment of professors out of the imperial treasury gave Athens a special status as a university town. Her whole energies seem henceforth devoted to academic pursuits; the military training of her youth was superseded by courses in philosophy and rhetoric; the chief organs of administration, the revived Areopagus and the senior Strategus, became as it were an education office. Save for an incursion by Goths in A.D. 267 and a temporary occupation by Alaric in 395, Athens spent the remaining centuries of the ancient world in quiet prosperity. The rhetorical schools experienced a brilliant revival under Constantine and his successors, when Athens became the alma mater of many notable men, including Julian, Libanius, Basil and Gregory of Nazianzus, and in her professors owned the last representatives of a humane and moralized paganism. The freedom of teaching was first curtailed by Theodosius I.; the edict of Justinian (529), forbidding the study of philosophy, dealt the death-blow to ancient Athens.
The authorities for the history of ancient Athens will mostly be found under [Greece]: History, and the various biographies. The following books deal with special periods or subjects only:—(1) Early Athens: W. Warde Fowler, The City-State, ch. vi. (London, 1893). (2) The fifth and fourth centuries: the “Constitution of Athens,” ascribed to Xenophon; W. Oncken, Athen und Hellas (Leipzig, 1865); U. v. Wilamowitz-Moellendorff, Aus Kydathen (Berlin, 1880); L. Whibley, Political Parties at Athens (Cambridge, 1889); G. Gilbert, Beiträge zur inneren Geschichte Athens (Leipzig, 1877); J. Beloch, Die attische Politik seit Perikles (Leipzig, 1884). (3) The Hellenistic and Roman periods: J.P. Mahaffy, Greek Life and Thought, from 323 to 146 (London, 1887), chs. v., vi., xvii.; A. Holm, Greek History (Eng. trans., London, 1898), iv. chs. vi. and xxiii.; Wilamowitz-Moellendorff, Antigonos von Karystos (Berlin, 1881), pp. 178-291; W. Capes, University Life in Ancient Athens (London, 1877); A. Dumont, Essai sur l’Ephebie attique (Paris, 1875). (4) The Latin rule: G. Finlay, History of Greece (Oxford ed., 1877), vol. iv. ch. vi. (5) Constitutional History: The Aristotelian “Constitution of Athens”; U. v. Wilamowitz-Moellendorff, Aristoteles und Athen (Berlin and Leipzig, 1893), vol. ii.; G. Gilbert, Greek Constitutional Antiquities (Eng. trans., London, 1895), pp. 95-453; A.H.J. Greenidge, Handbook of Greek Constitutional History (Oxford, 1896), ch. vi.; J.W. Headlam, Election by Lot at Athens (Cambridge, 1891). (6) Finance and statistics: A. Boeckh, The Public Economy of the Athenians (Eng. trans., London, 1828); Ed. Meyer, Forschungen zur alten Geschichte (Halle, 1899), vol. ii. pp. 149-195. (7) Inscriptions: Corpus Inscriptionum Atticarum, with supplements (Berlin, 1873-1895). (8) Coins: B.V. Head, Historia Numorum (Oxford, 1887), pp. 309-328.
(M. O. B. C.)
8. Byzantine Period.—The city now sank into the position of a provincial Byzantine town. Already it had been robbed of many of its works of art, among them the Athena Promachos and the Parthenos of Pheidias, for the adornment of Constantinople, and further spoliation took place when the church of St Sophia was built in A.D. 532. The Parthenon, the Erechtheum, the “Theseum” and other temples were converted into Christian churches and were thus preserved throughout the middle ages. The history of Athens for the next four centuries is almost a blank; the city is rarely mentioned by the Byzantine chronicles of this period. The emperor Constantine II. spent some months here in A.D. 662-663. In 869 the see of Athens became an archbishopric. In 995 Attica was ravaged by the Bulgarians under their tsar Samuel, but Athens escaped; after the defeat of Samuel at Belasitza (1014) the emperor Basil II., who blinded 15,000 Bulgarian prisoners, came to Athens and celebrated his triumph by a thanksgiving service in the Parthenon (1018). From the Runic description on the marble lion of the Peiraeus it has been inferred that Harold Hardrasda and the Norsemen in the service of the Byzantine emperors captured the Peiraeus in 1040, but this conclusion is not accepted by Gregorovius (bk. i. pp. 170-172). Like the rest of Greece, Athens suffered greatly from the rapacity of its Byzantine administrators. The letters of Acominatus, archbishop of Athens, towards the close of the 12th century, bewail the desolate condition of the city in language resembling that of Jeremiah in regard to Jerusalem.
9. Period of Latin Rule: 1204-1458.—After the Latin conquest of Constantinople in 1204, Otho de la Roche was granted the lordship of Athens by Boniface of Montferrat, king of Thessalonica, with the title of Megaskyr (μέγας κύριος = great lord). His nephew and successor, Guy I., obtained the title duke of Athens from Louis IX. of France in 1258. On the death of Guy II., last duke of the house of la Roche, in 1308, the duchy passed to his cousin, Walter of Brienne. He was expelled in 1311 by his Catalonian mercenaries; the mutineers bestowed the duchy “of Athens and Neopatras” on their leader, Roger Deslaur, and, in the following year, on Frederick of Aragon, king of Sicily. The Sicilian kings ruled Athens by viceroys till 1385, when the Florentine Nerio Acciajuoli, lord of Corinth, defeated the Catalonians and seized the city. Nerio, who received the title of duke from the king of Naples, founded a new dynasty. His palace was in the Propylaea; the lofty “Tower of the Franks,” which adjoined the south wing of that building, was possibly built in his time. This interesting historical monument was demolished by the Greek authorities in 1874, notwithstanding the protests of Penrose, Freeman and other scholars. The Acciajuoli dynasty lasted till June 1458, when the Acropolis after a stubborn resistance was taken by the Turks under Omar, the general of the sultan Mahommed II., who had occupied the lower city in 1456. The sultan entered Athens in the following month; he was greatly struck by its ancient monuments and treated its inhabitants with comparative leniency.
10. Period of Turkish Rule: 1458-1833.—After the Turkish conquest Athens disappeared from the eyes of Western civilization. The principal interest of the following centuries lies in the researches of successive travellers, who may be said to have rediscovered the city, and in the fate of its ancient monuments, several of which were still in fair preservation at the beginning of this period. The Parthenon was transformed into a mosque; the existing minaret at its south-western corner was built after 1466. The Propylaea served as the residence of the Turkish commandant and the Erechtheum as his harem. In 1466 the Venetians succeeded in occupying the city, but failed to take the Acropolis. About 1645 a powder magazine in the Propylaea was ignited by lightning and the upper portion of the structure was destroyed. Under Francesco Morosini the Venetians again attacked Athens in September 1687; a shot fired during the bombardment of the Acropolis caused a powder magazine in the Parthenon to explode, and the building was rent asunder. After capturing the Acropolis the Venetians employed material from its ancient edifices in repairing its walls. They withdrew in the following year, when the Turks set fire to the city. The central sculptures of the western pediment of the Parthenon, which Morosini intended to take to Venice, were unskilfully detached by his workmen, and falling to the ground were broken to pieces. Several ancient monuments were sacrificed to provide material for a new wall with which the Turks surrounded the city in 1778.