ASSELIJN, HANS (1610-1660), Dutch painter, was born at Diepen, near Amsterdam. He received instruction from Esaias Vandevelde (1587-1630), and distinguished himself particularly in landscape and animal painting, though his historical works and battle pieces are also admired. He travelled much in France and Italy, and modelled his style greatly after Bamboccio (Peter Laer). He was one of the first Dutch painters who introduced a fresh and clear manner of painting landscapes in the style of Claude Lorraine, and his example was speedily followed by other artists. Asselijn’s pictures were in high estimation at Amsterdam, and several of them are in the museums of that city. Twenty-four, painted in Italy, were engraved.
ASSEMANI, the name of a Syrian Maronite family of famous Orientalists.
1. Joseph Simon, a Maronite of Mount Lebanon, was born in 1687. When very young he was sent to the Maronite college in Rome, and was transferred thence to the Vatican library. In 1717 he was sent to Egypt and Syria to search for valuable MSS., and returned with about 150 very choice ones. The success of this expedition induced the pope to send him again to the East in 1735, and he returned with a still more valuable collection. On his return he was made titular archbishop of Tyre and librarian of the Vatican library. He instantly began to carry into execution most extensive plans for editing and publishing the most valuable MS. treasures of the Vatican. His two great works are the Bibliotheca Orientalis Clementino-Vaticana rec. manuscr. codd. Syr., Arab., Pers., Turc., Hebr., Samarit., Armen., Aethiop., Graec., Aegypt., Iber., et Malab., jussu et munif. Clem. XI. (Rome, 1719-1728), 9 vols. folio, and Ephraemi Syri opera omnia quae extant, Gr., Syr., et Lat., 6 vols. folio (Rome, 1737-1746). Of the Bibliotheca the first three vols. only were completed. The work was to have been in four parts—(1) Syrian and allied MSS., orthodox, Nestorian and Jacobite; (2) Arabian MSS., Christian and Mahommedan; (3) Coptic, Aethiopic, Persian and Turkish MSS.; and (4) Syrian and Arabian MSS. not distinctively theological; only the first part was completed, but extensive preparations were made for the others. There is a German abridgment by A.F. Pfeiffer.
2. Joseph Aloysius, brother of Joseph Simon, and professor of Oriental languages at Rome. He died in 1782. Besides aiding his brother in his literary labours, he published, in 1749-1760, Codex Liturgicus Ecclesiae Universae in xv. libris (this is incomplete), and Comment. de Catholicis sive Patriarchis Chaldaeorum et Nestorianorum (Rome, 1775).
3. Stephen Evodius, nephew of Joseph Simon and Joseph Aloysius, was the chief assistant of his uncle Joseph Simon in his work in the Vatican library. He was titular archbishop of Apamea in Syria, and held several rich prebends in Italy. His literary labours were very extensive. His two most important works were a description of certain valuable MSS. in his Bibliotheae Mediceo-Laurentianae et Palatinae codd. manuscr. Orientalium Catalogus (Flor. 1742), fol., and his Acta SS. Martyrum Orientalium. He made several translations from the Syrian, and in conjunction with his uncle he began the Bibliothecae Apostol. Vatic. codd. manusc. Catal., in tres partes distributus. Only three vols. were published, and the fire in the Vatican library in 1768 consumed the manuscript collections which had been prepared for the continuation of the work.
4. Simon, grandnephew of Joseph Simon, was born at Tripoli in 1752, and was professor of Oriental languages in Padua. He died in 1820. He is best known by his masterly detection of the literary imposture of Vella, which claimed to be a history of the Saracens in Syria.
ASSEMBLY, UNLAWFUL, the term used in English law for an assembly of three or more persons with intent to commit a crime by force, or to carry out a common purpose (whether lawful or unlawful), in such a manner or in such circumstances as would in the opinion of firm and rational men endanger the public peace or create fear of immediate danger to the tranquillity of the neighbourhood. In the Year Book of the third year of Henry VII.’s reign assemblies were referred to as not punishable unless in terrorem populi domini regis. It has been suggested (Criminal Code Commission, 1879) that legislation first became necessary at a time when it was usual for those landed proprietors who were on bad terms with one another to go to market at the head of bands of armed retainers (Statute of Northampton, 1328, 2 Edw. III. c. 3). An assembly, otherwise lawful, is not made unlawful if those who take part in it know beforehand that there will probably be organized opposition to it, and that it may cause a breach of the peace (Beatty v. Gillbanks, 1882, 9 Q.B.D. 308). All persons may, and must if called upon to do so, assist in dispersing an unlawful assembly (Redford v. Birley, 1822, 1 St. Tr. n.s. 1215; R. v. Pinney, 1831, 3 St. Tr. n.s. 11). An assembly which is lawful cannot be rendered unlawful by proclamation unless the proclamation is one authorized by statute (R. v. Fursey, 1833, 3 St. Tr. n.s. 543, 567; R. v. O’Connell, 1831, 2 St. Tr. n.s. 629, 656; see also the Prevention of Crimes [Ireland] Act 1887). Meetings for training or drilling, or military movements, are unlawful assemblies unless held under lawful authority from the crown, the lord-lieutenant, or two justices of the peace (Unlawful Drilling Act 1820, s. 11).