ATHIAS, JOSEPH (d. 1700), Jewish rabbi and printer, was born in Spain and settled in Amsterdam. His editions of the Hebrew Bible (1661, 1667) are noted for beauty of execution and the general correctness of the text. He also printed a Judaeo-German edition of the Bible in 1679, a year after the appearance of the edition by Uri Phoebus.
ATHLETE (Gr. ἀθλητής; Lat. athleta), in Greek and Roman antiquities, one who contended for a prize (ἀθλον) in the games; now a general term for any one excelling in physical strength. Originally denoting one who took part in musical, equestrian, gymnastic, or any other competitions, the name became restricted to the competitors in gymnastic contests, and, later, to the class of professional athletes. Whereas in earlier times competitors, who were often persons of good birth and position, entered the lists for glory, without any idea of material gain, the professional class, which arose as early as the 5th century B.C., was chiefly recruited from the lower orders, with whom the better classes were unwilling to associate, and took up athletics entirely as a means of livelihood. Ancient philosophers, moralists and physicians were almost unanimous in condemning the profession of athletics as injurious not only to the mind but also to the body. The attack made upon it by Euripides in the fragment of the Autolycus is well known. The training for the contests was very rigorous. The matter of diet was of great importance; this was prescribed by the aleiptes, whose duty it also was to anoint the athlete’s body. At one time the principal food consisted of fresh cheese, dried figs and wheaten bread. Afterwards meat was introduced, generally beef, or pork; but the bread and meat were taken separately, the former at breakfast, the latter at dinner. Except in wine, the quantity was unlimited, and the capacity of some of the heavy-weights must have been, if such stories as those about Milo are true, enormous. In addition to the ordinary gymnastic exercises of the palaestra, the athletes were instructed in carrying heavy loads, lifting weights, bending iron rods, striking at a suspended leather sack filled with sand or flour, taming bulls, &c. Boxers had to practise delving the ground, to strengthen their upper limbs. The competitions open to athletes were running, leaping, throwing the discus, wrestling, boxing and the pancratium, or combination of boxing and wrestling. Victory in this last was the highest achievement of an athlete, and was reserved only for men of extraordinary strength. The competitors were naked, having their bodies salved with oil. Boxers wore the caestus, a strap of leather round the wrists and forearms, with a piece of metal in the fist, which was sometimes employed with great barbarity. An athlete could begin his career as a boy in the contests set apart for boys. He could appear again as a youth against his equals, and though always unsuccessful, could go on competing till the age of thirty-five, when he was debarred, it being assumed that after this period of life he could not improve. The most celebrated of the Greek athletes whose names have been handed down are Milo of Crotona, Hipposthenes, Polydamas, Promachus and Glaucus. Cyrene, famous in the time of Pindar for its athletes, appears to have still maintained its reputation to at least the time of Alexander the Great; for in the British Museum are to be seen six prize vases carried off from the games at Athens by natives of that district. These vases, found in the tombs, probably, of the winners, are made of clay, and painted on one side with a representation of the contest in which they were won, and on the other side with a figure of Pallas Athena, with an inscription telling where they were gained, and in some cases adding the name of the eponymous magistrate of Athens, from which the exact year can be determined.
Amongst the Romans athletic contests had no doubt taken place from the earliest times, but according to Livy (xxxix. 22) professional Greek athletes were first introduced at Rome by M. Fulvius Nobilior in 186 B.C. After the institution of the Actian games by Augustus, their popularity increased, until they finally supplanted the gladiators. In the time of the empire, gilds or unions of athletes were formed, each with a temple, treasury and exercise-ground of its own. The profession, although it ranked above that of a gladiator or an actor, was looked upon as derogatory to the dignity of a Roman, and it is a rare thing to find a Roman name amongst the athletes on inscriptions. The system was entirely, and the athletes themselves nearly always, Greek. (See also [Games, Classical].)
Krause, Gymnastik und Agonistik der Hellenen (1841); Friedländer, Sittengeschichte Roms, ii.; Reisch, in Pauly-Wissowa, Realencyc.
ATHLETIC SPORTS. Various sports were cultivated many hundred years before the Christian era by the Egyptians and several Asiatic races, from whom the early Greeks undoubtedly adopted the elements of their athletic exercises (see [Athlete]), which reached their highest development in the Olympic games, and other periodical meetings of the kind (see [Games, Classical]). The original Celtic inhabitants of Great Britain were an athletic race, and the earliest monuments of Teutonic literature abound in records of athletic prowess. After the Norman conquest of England the nobles devoted themselves to the chase and to the joust, while the people had their games of ball, running at the quintain, fencing with club and buckler, wrestling and other pastimes on green and river. The chroniclers of the succeeding centuries are for the most part silent concerning the sports of the folk, except such as were regarded as a training for war, as archery, while they love to record the prowess of the kings and their courts. Thus it is told of Henry V. that he “was so swift a runner that he and two of his lords, without bow or other engine, would take a wild buck in a large park.” Several romances of the middle ages, quoted by Strutt (Sports and Pastimes of the People of England), chronicle the fact that young men of good family were taught to run, leap, wrestle and joust. In spite of the general silence of the historians concerning the sports of the people, it is evident that they were indulged in very largely, since several English sovereigns found it necessary to curtail, and even prohibit, certain popular pastimes, on the ground that they seduced the people from the practice of archery. Thus Edward III. prohibited weight-putting by statute. Nevertheless a variety of this exercise, “casting of the barre,” continued to be a popular pastime, and was afterwards one of the favourite sports of Henry VIII., who attained great proficiency at it. The prowess of the same monarch at throwing the hammer is a matter of history, and his reign seems to have been at a time of general athletic revival. We even find his secretary, Richard Pace, advising the sons of noblemen to practise their sports and “leave study and learning to the children of meaner people,” and Sir William Forest, in his Poesye of Princeelye Practice, thus admonishes his high-born readers:—
| “In featis of maistries bestowe some diligence. Too ryde, runne, lepe, or caste by violence Stone, barre or plummett, or such other thinge, It not refuseth any prince or kynge.” |
Mr Montague Shearman, to whose volume on Athletics in the Badminton series the reader is referred, notes that Sir Thomas Elyot, who wrote at about the same period, deprecated too much study and flogging for schoolboys, saying: “A discrete master may with as much or more ease both to himself and his scholler lead him to play at tennis or shoote.” Elyot recommends the perusal of Galen’s De sanitate tuenda, and suggests as suitable athletic exercises within doors “deambulations, labouryng with poyses made of ledde, lifting and throwing the heavy stone or barre, playing at tennis,” and dwells upon “rennyng” as a “good exercise and laudable solace.” It is probable that the disciples of the “new learning,” who had become prominent in Sir Thomas’s time, endeavoured to combat the influence of athletic exercises, their point of view being exemplified by the dictum of Roger Ascham, who, in his Toxophilus, declares that “running, leaping and quoiting be too vile for scholars.”