[22] See particularly B. Stade, Geschichte des Volkes Israel (1887-1888); J. Wellhausen, Die Kleinen Propheten (1892); B.I. Duhm, Jesaia (1892); T.K. Cheyne, Introduction to the Book of Isaiah (1895); K. Marti, Jesaja (1900), and Das Dodekapropheton (1904).
[23] The Old Testament in the Jewish Church (1881); The Prophets of Israel (1882).
[24] For details see an article in the Zeitschr. für d. altest. Wissenschaft for 1889, pp. 246-302, on “Alttestamentliche Studien in Amerika,” by G.F. Moore, who has himself since done much distinguished and influential critical work.
[25] To avoid any possibility of overstating the case, it is necessary to refer here to the fact that Tethmosis (Thothmes) III. in the 16th century B.C. mentions two Palestinian places named respectively Jacobel and Josephel, and Sheshonk in the both century B.C. mentions another called “The field of Abram.” From these names alone it is impossible to determine whether the places derived their names from individuals or tribes.
[26] Or according to some MSS., 167.
[27] Shem, the father of Arphaxad, is aged 100 at the time of the Flood, and lives for 600 years.
[28] Disregarding the “two years” of Gen. xi. 10; see v. 32, vii. 11.
[29] Taking account of the reading of LXX. in Ex. xii. 40.
[30] See further Driver’s essay in Hogarth’s Authority and Archaeology (1899), pp. 32-34; or his Book of Genesis (1904, 7th ed., 1909), p. xxxi. ff.
[31] 1 Petrie, Hist. of Egypt, i. (ed. 5, 1903), p. 251; iii. (1905), p. 2.