See Wilson’s analysis of the Pancha Tantra, in the Mem. of the Royal Asiat. Soc. i.; Silvestre de Sacy’s introduction to his edition of the Kalilah and Dimna (1816); articles by the same in Notices et Extr. des MSS. de la Bib. du Roi, vols. ix. and x.; German translation by Philipp Wolff, Bidpai’s Fabeln (2 vols., 2nd ed., Stuttgart, 1839); the Anvār-i Suheili, Persian version of the Fables, translated by E.B. Eastwick (Hertford, 1854); Benfey, Pantscha Tantra, German translation with important introduction (2 vols., Leipzig, 1859); other editions, by L. Fritze (ib. 1884) and R. Schmidt (ib. 1901); Max Müller, Essays (Leipzig, 1872), vol. iii. pp. 303, &c.; J. Jacobs’ edition of Sir T. North’s Morall Philosophie of Doni, the earliest English version of the fables (London, 1888); J.G.N. Keith-Falconer, Kalilah and Dimnah, or the Fables of Bidpai (Cambridge, 1895), their history, with a translation of the later Syriac version and notes; Léopold Hervieux, Les Fabulistes Latins, &c. v. Jean de Capoue et ses dérivés (1899); E.G. Browne, Persian Literat. (1906), ii. 350.
BIEKKICH, a town of Germany, in the Prussian province of Hesse-Nassau, on the right bank of the Rhine, 3 m. S. from Wiesbaden, of which it is the river port, and on the main line of railway from Cologne to Frankfort-on-Main. Pop. (1900) 15,048; (1905) 20,137. The palace of the former dukes of Nassau occupies a fine position on the river bank, and the shady gardens and groves attract large numbers of visitors during the summer. It is an important steamboat station for both passenger and cargo traffic, and besides manufactures of cement, dyes and soap, has a considerable trade in the wines of the district.
BIEDERMANN, FRIEDRICH KARL (1812-1901), German publicist and historian, was born at Leipzig on the 25th of September 1812, and after studying at Leipzig and Heidelberg became professor in the university of his native town in 1838. His early writings show him as an ardent advocate of German unity, and he was a member of the national parliament which met at Frankfort in 1848. Becoming a member of the Upper House of the parliament of Saxony, he advocated union under the leadership of Prussia; and, subsequently losing his professorship, he retired to Weimar, where he edited the Weimarische Zeitung. Returning to Leipzig in 1863 he edited the Deutsche Allgemeine Zeitung, and regained his professorship in 1865. He was again a member of the Saxon Upper House, and from 1871 to 1874 a member of the German Reichstag. He died at Leipzig on the 5th of March 1901. Biedermann’s chief works are: Erinnerungen aus der Paulskirche (Leipzig, 1849); Deutschland im 18. Jahrhundert (Leipzig, 1854-1880); Friedrich der grosse und sein Verhältnis zur Entwickelung des deutschen Geisteslebens (Brunswick, 1859); Geschichte Deutschlands 1815-1871 (Berlin, 1891); Deutsche Volks- und Kulturgeschichte (Wiesbaden, 1901). He also wrote the dramas, Kaiser Heinrich IV. (Weimar, 1861); Kaiser Otto III. (Leipzig, 1862); and Der letzte Bürgermeister von Strassburg (Leipzig, 1870).
BIEL, GABRIEL (c. 1425-1495), scholastic philosopher, was born at Spires (Speier). He was the first professor of theology at the newly founded (1477) university of Tübingen, of which he was twice rector. Some years before his death he entered a religious fraternity. His work consists in the systematic development of the views of his master, William of Occam. His Epitome et Collectorium ex Occamo super libros quatuor Sententiarum (1508, 1512, and various dates) is a clear and consistent account of the nominalist doctrine, and presents the complete system of scholastic thought from that point of view. The empirical individualism of the work, tending necessarily to limit the province of reason and extend that of faith, together with scattered utterances on special points, which gained for Biel the title of Papista Antipapista, had considerable influence in giving form to the doctrines of Luther and Melanchthon. It is the best specimen of the final aspect of scholasticism. His other works also have been frequently reprinted. The title Ultimus Scholasticorum is often wrongly bestowed on Biel; scholasticism did not cease with him, even in Germany, and continued to flourish long after his time in the universities of Spain.
See Linsenmann, in Theologischen Quartalschrift (Tübingen, 1865); Stockl, Phil. d. Mittelalt. ii. § 269; H. Plitt, Gabriel Biel als Prediger (Erlangen, 1879); art. s.v. by P. Tschackert in Herzog-Hauck, Realencyklopädie, vol. iii. (1897); W. Roscher, Ges. d. Nationalokonomik (Munich. 1874), pp. 21-28; and works quoted under [Scholasticism].
BIELEFELD, a town of Germany, in the Prussian province of Westphalia, 68 m. S.W. from Hanover on the main line to Cologne. Pop. (1885) 34,931; (1905) 71,797. It is situated at the foot of the Teutoburger Wald, and consists of two portions, separated by the river Lutter, which were first united into one town in 1520. Among its public buildings and institutions are the old town church, with a curious carved altar-piece, the town hall, the gymnasium and the provincial industrial school. On the height above the town is the old castle of Sparenburg, built in the 12th century by Bernhard, count of Lippe. It was for a long time employed as a prison, but was restored after its destruction by fire in 1877 and now contains a historical museum. Bielefeld is the centre of the Westphalian linen industry. It has also important plush, silk and hosiery manufactures, as well as extensive bleaching works, and does a very large export trade to all parts of the world in these branches. Engines, automobiles, biscuits, glass, pianos, furniture and paper are also manufactured.