Whatever their origin, the Brahuis are found in a position of considerable power in Baluchistan from earliest times. Their authentic history begins with Mir Ahmad, who was their chief in the 17th century. The title of “khan” was assumed by Nasir the Great in the middle of the 18th century. The Brahuis are a confederacy of tribes possessing common lands and uniting from time to time for purposes of offence or defence. At their head is the khan, who formerly seems to have been regarded as semi-divine, it being customary for the tribesmen on visiting Kalat to make offerings at the Ahmadzai gate before entering. The Brahuis are a nomadic race, who dwell in tents made of goats’ hair, black or striped, and live chiefly on the products of their herds. They are Sunnite Mahommedans, but are not fanatical. In physique they are very easily distinguished from their neighbours, the Baluchis and Pathans, being a smaller, sturdier people with rounder faces characterized by the flat, blunt and coarse features of the Dravidian races. They are of a dark brown colour, their hair and beards being often brown not black. They are an active, hardy race, and though as avaricious as the Pathans, are more trustworthy and less turbulent. Their ordinary dress is a tunic or shirt, trousers gathered in at the ankles and a cloak usually of brown felt. A few wear turbans, but generally their headgear is a round skullcap with tassel or button. Their women are not strictly veiled. Sandals of deer or goat skin are worn by all classes. Their weapons are rifles, swords and shields. They do not use the Afghan knife or any spears. Some few Brahuis are enlisted in the Bombay Native Infantry.
See Dr Bellew, Indus to Euphrates (London, 1874); Gustav Oppert, The Original Inhabitants of India (1893); Dr Theodore Duka, Essay on the Brahui Grammar (after the German of Dr Trumpp of Munich University).
[1] Compare Mountstuart Elphinstone’s (History of India, 9th ed., 1905, p. 249) description of Scythians with physique of Brahuis. A relationship between the Jats (q.v.) and the Brahuis has been suggested, and it is generally held that the former were of Scythic stock. The Mengals, Bizanjos and Zehris, the three largest Brahui tribes, are called Jadgal or Jagdal, i.e. Jats, by some of their neighbours. The Zaghar Mengal, a superior division of the Mengal tribe, believe they themselves came from a district called Zughd, somewhere near Samarkand in central Asia. Gal appears to be a collective suffix in Baluchi, and Men or Min occurs on the lists of the Behistun inscriptions as the name of one of the Scythian tribes deported by Darius, the Achaemenian, for their turbulence (see Kalat, A Memoir on the County and Family of the Ahmadzai Khans of Kalat, by G.P. Tate). Sajdi, another Brahui tribal name, is Scythian, the principal clan of which tribe is the Saga, both names being identifiable with the Sagetae and Saki of ancient writers. Thus there seems some reason for believing that the former occupants of at least some portions of the Brahui domain were of Scythian blood.
BRAID (from the O. Eng. bregdan, to move quickly to and fro, hence to weave), a plait, especially a plait of hair, also a plaited tape woven of wool, silk, gold thread, &c., used for trimming or binding. A particular use is for the narrow bands, bordered with open work, used in making point lace.
BRAIDWOOD, THOMAS (1715-1806), British teacher of the deaf and dumb, was born in Scotland in 1715, and educated at Edinburgh University. He became a school teacher, and in 1760 opened in Edinburgh, with one pupil, the first school in Great Britain for the deaf and dumb, following the system of Dr John Wallis, described in Philosophical Transactions nearly a hundred years before. This school was the model for all of the early English institutions of the kind. Dr Johnson visited it in 1773, and describes it as “a subject of philosophical curiosity ... which no other city has to show,” and Braidwood’s dozen pupils as able “to hear with the eye.” In 1783 Braidwood moved to Hackney, where he died on the 24th of October 1806.
BRAILA (in Rumanian Braĭla, formerly Ibraila), the capital of the department of Braila, Rumania; situated amid flat and dreary country on the left bank of the river Danube, about 100 m. from its mouth at Sulina. Pop. (1900) 58,392, including 10,811 Jews. Southward, the Danube encircles a vast fen, tenanted only by waterfowl and herds of half-wild swine, while the plain which extends to the north-east and east only grows fertile at some distance inland. Braila itself is plainly built on a bank rising about 50 ft. above sea-level; but partly on a narrow strip of ground which separates this bank from the water’s edge. Along the crest of the bank a public park is laid out, commanding a view of the desolate Dobrudja hills, across the river.