BUCK, DUDLEY (1839-1909), American musical composer, was born in Hartford, Connecticut, on the 10th of March 1839, the son of a merchant who gave him every opportunity for cultivating his musical talents; and for four years (1858-1862) he studied at Leipzig, Dresden and Paris. On returning to America he held the position of organist at Hartford, Chicago (1869), and Boston (1871). In 1875 he went to New York to assist Theodore Thomas as conductor of the orchestral concerts, and from 1877 to 1903 was organist at Holy Trinity church. Meanwhile he had become well known as a composer of church music, a number of cantatas (Columbus, 1876; Golden Legend, 1880; Light of Asia, 1885, &c), a grand opera, Serapis, a comic opera, Deseret (1880), a symphonic overture, Marmion, a symphony in E flat, and other orchestral and vocal works. He died on the 6th of October 1909.

BUCK, (1) (From the O. Eng. buc, a he-goat, and bucca, a male deer), the male of several animals, of goats, hares and rabbits, and particularly of the fallow-deer. During the 18th century the word was used of a spirited, reckless young man of fashion, and later, with particular reference to extravagance in dress, of a dandy. (2) (From a root common to Teutonic and Romance languages, cf. the Ger. Bauch, Fr. buée, and Ital. bucata), the bleaching of clothes in lye, also the lye itself, and the clothes to be bleached, so a "buck-basket" means a basket of clothes ready for the wash. (3) Either from an obsolete word meaning "body," or from the sense of bouncing or jumping, derived from (1), a word now only found in compound words, as "buck-board," a light four-wheeled vehicle, the primitive form of which has one or more seats on a springy board, joining the front and rear axles and serving both as springs and body; a "buck-wagon" (Dutch, bok-wagen) is a South African cart with a frame projecting over the wheels, used for the transport of heavy loads. (4) (Either from "buck" a he-goat, or from a common Teutonic root, to bend, as seen in the Ger. bücken, and Eng. "bow"), a verb meaning "to leap"; seen especially in the compound "buck-jumper," a horse which leaps clear off the ground, with feet tucked together and arched back, descending with fore-feet rigid and head down and drawn inwards.

BUCK-BEAN, or Bog-Bean (Menyanthes trifoliata, a member of the Gentian family), a bog-plant with a creeping stem, alternately arranged large leaves each with three leaflets, and spikes of white or pink flowers. The stout stem is bitter and has tonic and febrifuge properties. The plant is widely distributed through the north temperate zone.

BÜCKEBURG, a town of Germany, capital of the principality of Schaumburg-Lippe, pleasantly situated at the foot of the Harrelberg on the river Aue, 6 m. from Minden, on the main railway from Cologne to Berlin. Pop. 6000. It has a palace standing in extensive grounds, a gymnasium, a normal seminary, a library, a synagogue, and three churches, one of which has the appropriate inscription, Religionis non structurae exemplum. The first houses of Bückeburg began to gather round the castle about 1365; and it was not till the 17th century that the town was surrounded with walls, which have given place to a ring of pretty promenades. The poet J.G. von Herder was court preacher here from 1771 to 1776.

BUCKERIDGE, JOHN (c. 1562-1631), English divine, was a son of William Buckeridge, and was educated at the Merchant Taylors school and at St John's College, Oxford. He became a fellow of his college, and acted as tutor to William Laud, whose opinions were perhaps shaped by him. Leaving Oxford, Buckeridge held several livings, and was highly esteemed by King James I., whose chaplain he became. In 1605 he was elected president of St John's College, a position which he vacated on being made bishop of Rochester in 1611. He was transferred to the bishopric of Ely in 1628, and died on the 23rd of May 1631. The bishop won some fame as a theologian and a controversialist. Among his intimate friends was Bishop Lancelot Andrewes, whose "Ninety-one Sermons" were published by Laud and Buckeridge in 1629.

BUCKETSHOP, a slang financial term for the office or business of an inferior class of stockbroker, who is not a member of an official exchange and conducts speculative operations for his clients, who deposit a margin or cover. The operations consist, as a rule, of a simple bet or wager between the broker and client, no pretence of an actual purchase or sale being attempted. The term is sometimes, though loosely and wrongfully, applied to

all stockbrokers who are not members of the recognized local exchange. The origin of the word is American. According to the New English Dictionary it is supposed to have arisen in Chicago. The Board of Trade there forbade dealings in "options" in grain of less than 5000 bushels. An "Open Board of Trade" or unauthorized exchange was opened, for the purpose of small gamblers, in a neighbouring street below the rooms of the Board of Trade. The lift used by members of the Board of Trade would be sent down to bring up from the open Board what was known as a "bucketful" of the smaller speculators, when business was slack.

BUCKHOLDT [properly Beukelsz, or Bockelszoon], JOHANN (c. 1508-1535), Dutch Anabaptist fanatic, better known as John of Leiden, from his place of birth, was the illegitimate son of Bockel, burgomaster of Soevenhagen, who afterwards married his mother. He was born about 1508, apprenticed to a tailor, became infected with the opinions of Thomas Münzer, travelled in pursuit of his trade (being four years in London), married a widow, became bankrupt, and in September 1533 joined the Anabaptist movement under Johann Matthysz (Matthyszoon), baker of Haarlem. He had little education, but some literary faculty, and had written plays. On the 13th of January 1534 he appeared in Münster as an apostle of Matthysz. Good-looking and fluent, he fascinated women, and won the confidence of Bernard Knipperdollinck, a revolutionary cloth merchant, who gave him his daughter in marriage. The Münster Anabaptists took up arms on the 9th of February 1534 (see Anabaptists). On the death of Matthysz (1534), Buckholdt succeeded him as prophet, added his widow to the number of his wives, and organized a new constitution for Münster, with twelve elders (suggested by the tribes of Israel) and other officers of a theocracy, but soon superseded these, making himself king of the new Zion. His arbitrary rule was marked by pomp and severity. Münster was retaken (June 25, 1535) by its prince-bishop, Franz von Waldeck. Buckholdt, after many indignities, was cruelly executed on the 22nd of January 1536; his body, and those of his companions, were hung in cages to the tower of the Lamberti church. His portrait is in Grouwelen der Hooftketteren (Leiden, 1607; an English edition is appended to Alexander Ross's Pansebeia, 2nd ed., 1655); a better example of the same is given by Arend.

See Arend, Algemeene Geschiedenis des Vaderlands (1846), ii., iii., 629; Van der Aa, Biographisch Woordenboek der Nederlanden (1853); E. Belfort Bax, Rise and Fail of the Anabaptists (1903).

(A. Go.*)